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جواب |
رسائل 1 من 11 في الفقرة |
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أول
سابق
2 إلى 11 من 11
لاحق
آخر
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جواب |
رسائل 2 من 11 في الفقرة |
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Freemasons- Key of Solomon
One of the biggest mysteries in the world of the Freemason's is the Key of Solomon. What is it? Where did it come from? How does it affect us as a people? For the the first time this riddle will be explained! The web site http://www.keyofsolomon.net/ gives the details of what this parchment is about but here is where you get the complete story of why this key was made! We go back to the beginning, the creation of Adam in 4026 BCE Imagine not knowing the day you were born! This was the biggest mystery concerning Adam, the first man. Living in the Garden of Eden, he didn't care about it because he never was suppose to die. (Genesis 2:7-9) 7 And Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul. 8 Further, Jehovah God planted a garden in E′den, toward the east, and there he put the man whom he had formed. 9 Thus Jehovah God made to grow out of the ground every tree desirable to one’s sight and good for food and also the tree of life in the middle of the garden and the tree of the knowledge of good and bad. (Genesis 2:16-17) 16 And Jehovah God also laid this command upon the man: “From every tree of the garden you may eat to satisfaction. 17 But as for the tree of the knowledge of good and bad you must not eat from it, for in the day you eat from it you will positively die. . . If Adam obeyed this command he would never die. But sadly this did not happened... (Genesis 3:8-24) 8 Later they heard the voice of Jehovah God walking in the garden about the breezy part of the day, and the man and his wife went into hiding from the face of Jehovah God in between the trees of the garden. 9 And Jehovah God kept calling to the man and saying to him: “Where are you?” 10 Finally he said: “Your voice I heard in the garden, but I was afraid because I was naked and so I hid myself.” 11 At that he said: “Who told you that you were naked? From the tree from which I commanded you not to eat have you eaten?” 12 And the man went on to say: “The woman whom you gave to be with me, she gave me [fruit] from the tree and so I ate.” 13 With that Jehovah God said to the woman: “What is this you have done?” To this the woman replied: “The serpent—it deceived me and so I ate.” 14 And Jehovah God proceeded to say to the serpent: “Because you have done this thing, you are the cursed one out of all the domestic animals and out of all the wild beasts of the field. Upon your belly you will go and dust is what you will eat all the days of your life. 15 And I shall put enmity between you and the woman and between your seed and her seed. He will bruise you in the head and you will bruise him in the heel.” 16 To the woman he said: “I shall greatly increase the pain of your pregnancy; in birth pangs you will bring forth children, and your craving will be for your husband, and he will dominate you.” 17 And to Adam he said: “Because you listened to your wife’s voice and took to eating from the tree concerning which I gave you this command, ‘You must not eat from it,’ cursed is the ground on your account. In pain you will eat its produce all the days of your life. 18 And thorns and thistles it will grow for you, and you must eat the vegetation of the field. 19 In the sweat of your face you will eat bread until you return to the ground, for out of it you were taken. For dust you are and to dust you will return.” 20 After this Adam called his wife’s name Eve, because she had to become the mother of everyone living. 21 And Jehovah God proceeded to make long garments of skin for Adam and for his wife and to clothe them. 22 And Jehovah God went on to say: “Here the man has become like one of us in knowing good and bad, and now in order that he may not put his hand out and actually take [fruit] also from the tree of life and eat and live to time indefinite,—” 23 With that Jehovah God put him out of the garden of E′den to cultivate the ground from which he had been taken. 24 And so he drove the man out and posted at the east of the garden of E′den the cherubs and the flaming blade of a sword that was turning itself continually to guard the way to the tree of life. As mankind grew, his sons and daughter would ask him the day he born but he didn't know... ......Until..... The Bible didn't give us an exact date of this, but an event that occurred in 2490 BCE that will explain it all and it has been kept secret by the Freemason's ever since... until now. In the book of Genesis chapter six gives us the story... (Genesis 6:1-7) 6 Now it came about that when men started to grow in numbers on the surface of the ground and daughters were born to them, 2 then the sons of the [true] God began to notice the daughters of men, that they were good-looking; and they went taking wives for themselves, namely, all whom they chose. 3 After that Jehovah said: “My spirit shall not act toward man indefinitely in that he is also flesh. Accordingly his days shall amount to a hundred and twenty years.” 4 The Neph′i‧lim proved to be in the earth in those days, and also after that, when the sons of the [true] God continued to have relations with the daughters of men and they bore sons to them, they were the mighty ones who were of old, the men of fame. 5 Consequently Jehovah saw that the badness of man was abundant in the earth and every inclination of the thoughts of his heart was only bad all the time. 6 And Jehovah felt regrets that he had made men in the earth, and he felt hurt at his heart. 7 So Jehovah said: “I am going to wipe men whom I have created off the surface of the ground, from man to domestic animal, to moving animal and to flying creature of the heavens, because I do regret that I have made them. . .The Angels who left their place in heaven came to the Earth and showed man how to reconize the day of Adam's birth. This started the pagan use of astrology, and birthdays. But what was the day of Adam's birth? Here is a clue... According to the ancient Biblical reckoning, the year ran from autumn to autumn. This was particularly suited to an agricultural life, the year beginning with plowing and sowing, toward the first part of our month of October, and ending with the gathering in of the harvest. Noah counted the year as beginning in the autumn. He recorded the Deluge as beginning “in the second month,” which would correspond to the latter half of October and the first half of November. (Gen. 7:11, footnote) To this day, many peoples of the earth still start their new year in the autumn. At the time of the Exodus from Egypt, in 1513 B.C.E., Jehovah decreed that Abib (Nisan) should become “the start of the months” for the Jews, so that they now had a sacred year, running from spring to spring. (Ex. 12:2) However, Jews in our day observe a secular, or civil, year beginning in the autumn, Tishri being the first month. *** si p. 281 par. 19 Study Number 2—Time and the Holy Scriptures ***Now if we count from Adam's creation to Noah we'll find this: 4026BCE Adam to Seth (Genesis 5:3) 3 And Adam lived on for a hundred and thirty years. Then he became father to a son in his likeness, in his image, and called his name Seth. . .3896BCE (Genesis 5:6) 6 And Seth lived on for a hundred and five years. Then he became father to E′nosh. . .3791BCE (Genesis 5:9) 9 And E′nosh lived on for ninety years. Then he became father to Ke′nan. . 3701BCE (Genesis 5:12) 12 And Ke′nan lived on for seventy years. Then he became father to Ma‧hal′a‧lel. . 3631BCE (Genesis 5:15) 15 And Ma‧hal′a‧lel lived on for sixty-five years. Then he became father to Ja′red. .3566BCE (Genesis 5:18) 18 And Ja′red lived on for a hundred and sixty-two years. Then he became father to E′noch. . .3404BCE (Genesis 5:21) 21 And E′noch lived on for sixty-five years. Then he became father to Me‧thu′se‧lah. 3339BCE (Genesis 5:25) 25 And Me‧thu′se‧lah lived on for a hundred and eighty-seven years. Then he became father to La′mech. 3152BCE (Genesis 5:28-29) 28 And La′mech lived on for a hundred and eighty-two years. Then he became father to a son. 29 And he proceeded to call his name Noah,. . .2970 BCEAngels come to Earth 2490 BCE (Genesis 5:32) 32 And Noah got to be five hundred years old. After that Noah became father to Shem, Ham and Ja′pheth. 2470 BCE The figures shown for the pre-Flood period are those found in the Masoretic text, on which modern translations of the Hebrew Scriptures are based. These figures differ from those found in the Greek Septuagint, but the evidence for accuracy clearly favors the Masoretic text.
Lange’s Commentary on the Holy Scriptures (Genesis, p. 272, ftn) says: “The internal evidence is shown to be decidedly in favor of the Hebrew from its proportional consistency. The numbers in the LXX evidently follow a plan to which they have been conformed. This does not appear in the Hebrew, and it is greatly in favor of its being an authentic genealogical record. . . . On physiological grounds, too, the Hebrew is to be preferred; since the length of the life does not at all require so late a manhood as those numbers [in the Septuagint] would seem to intimate. . . . the added 100 years, in each case, by the Septuagint, shows a design to bring them to some nearer proportional standard, grounded on some supposed physiological notion. . . . To all this must be added the fact that the Hebrew has the best claim to be regarded as the original text, from the well-known scrupulous, and even superstitious, care with which it has been textually preserved.”—Translated and edited by P. Schaff, 1976.
While modern historians would extend the period of human habitation on the earth much farther back than 4026 B.C.E., the facts are decidedly against the position they maintain. The thousands of years of “prehistory” they argue for are dependent on speculation, as can be seen from this statement by prominent scientist P. E. Klopsteg, who stated: “Come, now, if you will, on a speculative excursion into prehistory. Assume the era in which the species sapiens emerged from the genus Homo . . . hasten across the millenniums for which present information depends for the most part on conjecture and interpretation to the era of the first inscribed records, from which some facts may be gleaned.” (Italics ours.)—Science, December 30, 1960, p. 1914.
The period of the post-Flood era begins with the year 2369 B.C.E. Whereas some would assign certain pictographic writings to the period 3300 to 2800 B.C.E. (New Discoveries in Babylonia About Genesis, by P. J. Wiseman, 1949, p. 36), these are not actually dated documents and their supposed age is based only on archaeological conjecture.
While appeal is sometimes made to datings based on the radiocarbon (C-14) technique, this method of dating has definite limitations. Science magazine of December 11, 1959, p. 1630, reported: “What bids to become a classical example of ‘C14 irresponsibility’ is the 6000-year spread of 11 determinations for Jarmo . . . , a prehistoric village in northeastern Iraq, which, on the basis of all archeological evidence, was not occupied for more than 500 consecutive years.” There is thus no solid or provable evidence to favor an earlier date than 2369 B.C.E. for the start of the post-Flood human society. (Insight on the Scriptures by WTB&TS) *** it-1 pp. 459-460 Chronology *** Now what would be the most memorable moment up to this time that the Angels would remember? It would be the creation of Man, a human, the first of its kind! That date would be easily understood by looking at the stars at that time. The Angels showed man that that date was SEPTEMBER 15! This day has been revered by the Freemasons ever since. But how could they remember it down thru history? So the story goes: The Angels showed them how to use the stars! They gave them a way to find the Pleiades Constellation on September 15! This key is found in many Freemason Tracing Boards.
This tracing board clearly shows Pleiades in the upper right hand corner. The 33 steps represents 33 units of cosmic measure from the rising Orion belt towards the Sun like star. To find it you must look towards the Sun-rising or east. But the key is the Obelisk! It stands inside a symbol of Ra marking the ground, "as above so below!
Today this key is found in Washington D.C., the Vatican. Stonehenge, Giza Egypt, and other places.
Now knowing when their calender began, Noah put it to good use:
(Genesis 7:11-12) 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on this day all the springs of the vast watery deep were broken open and the floodgates of the heavens were opened. 12 And the downpour upon the earth went on for forty days and forty nights.
(Genesis 8:2-5) . . .. 3 And the waters began receding from off the earth, progressively receding; and at the end of a hundred and fifty days the waters were lacking. 4 And in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ar′a‧rat. 5 And the waters kept on progressively lessening until the tenth month. In the tenth month, on the first of the month, the tops of the mountains appeared.
(Genesis 8:13-14) 13 Now in the six hundred and first year, in the first month, on the first day of the month, it came about that the waters had drained from off the earth; and Noah proceeded to remove the covering of the ark and to look, and here the surface of the ground had drained dry. 14 And in the second month, on the twenty-seventh day of the month, the earth had dried off.
So why was it so important to learn the exact date of Adam's creation? Up to that time they knew how to count time but they didn't know when it began. To have a starting point gave them a whole new view of who they were, and without it our calendars would not be as accurate as it is today. Could records be kept if no one knew what their exact day of birth was? Our whole life in today's world is tied to our birthday. What was the response by ancient man over this new knowledge?
They were treated the Angels like Kings and they ruled the world for 120 years. When they had relations with the daughters of men, they bore the Nephilim who may have grown to 36 feet tall!
Truly the world becameruined in the sight of God. So on November 3, 2370 BCE, the Flood occoured and the Angels left the planet and could never materialize again. Where are they now?
(2 Peter 2:4-5) 4 Certainly if God did not hold back from punishing the angels that sinned, but, by throwing them into Tar′ta‧rus, delivered them to pits of dense darkness to be reserved for judgment; 5 and he did not hold back from punishing an ancient world, but kept Noah, a preacher of righteousness, safe with seven others when he brought a deluge upon a world of ungodly people;
The Freemasons has taken this date and has kept it secret from man. Their history books speak nothing about Adam, or even of the Flood. The Angels became the Annunaki and became legend.
After 1350 years though, Solomon was born. He became the wisest man in his time. Mankind's ability to read the stars have wained. The image above clearly has seven stars that look similar to the Pleiades cluster. If viewing the image above as a window looking out at the horizon, it would place the viewer or initiate (standing in the position of West) looking at the sky above the horizon in the direction of East.
The image of the tracing board portrays a night sky because the seven stars can be seen, as well as the star with a ladder coming down from it referred to in Freemasonry as the “Blazing Star”. There are openings in what looks like mist that appear to accommodate three important heavenly objects. Many have thought the two top most heavenly objects represent the Sun and the Moon as they pass this area of the night sky near the Pleiades on the ecliptic. But a much more conclusive solution is now at hand. The three heavenly objects are similar looking to one another and all look like Suns. They are obviously special in a very mysterious way. Hiram Abif showed him, as he learned of this celestrial event on September 15.
This parchment written by King Solomon shows on the two left the star chart which shows the stars on the eastern horizon at midnight on September 15. This is how the sky looked at Adam's creation.
But it also shows the sky for another far major event... the birth of JESUS CHRIST!
Yes Jesus was born on September 15! Here is the account:
(Luke 2:1-20) 2 Now in those days a decree went forth from Caesar Au‧gus′tus for all the inhabited earth to be registered; 2 (this first registration took place when Qui‧rin′i‧us was governor of Syria;) 3 and all people went traveling to be registered, each one to his own city. 4 Of course, Joseph also went up from Gal′i‧lee, out of the city of Naz′a‧reth, into Ju‧de′a, to David’s city, which is called Beth′le‧hem, because of his being a member of the house and family of David, 5 to get registered with Mary, who had been given him in marriage as promised, at present heavy with child. 6 While they were there, the days came to the full for her to give birth. 7 And she gave birth to her son, the firstborn, and she bound him with cloth bands and laid him in a manger, because there was no place for them in the lodging room. 8 There were also in that same country shepherds living out of doors and keeping watches in the night over their flocks. 9 And suddenly Jehovah’s angel stood by them, and Jehovah’s glory gleamed around them, and they became very fearful. 10 But the angel said to them: “Have no fear, for, look! I am declaring to YOU good news of a great joy that all the people will have, 11 because there was born to YOU today a Savior, who is Christ [the] Lord, in David’s city. 12 And this is a sign for YOU: YOU will find an infant bound in cloth bands and lying in a manger.” 13 And suddenly there came to be with the angel a multitude of the heavenly army, praising God and saying: 14 “Glory in the heights above to God, and upon earth peace among men of goodwill.” 15 So when the angels had departed from them into heaven, the shepherds began saying to one another: “Let us by all means go clear to Beth′le‧hem and see this thing that has taken place, which Jehovah has made known to us.” 16 And they went with haste and found Mary as well as Joseph, and the infant lying in the manger. 17 When they saw it, they made known the saying that had been spoken to them concerning this young child. 18 And all that heard marveled over the things told them by the shepherds, 19 but Mary began to preserve all these sayings, drawing conclusions in her heart. 20 Then the shepherds went back, glorifying and praising God for all the things they heard and saw, just as these had been told them.
Would sheperds be outdoors in the winter? Bethlehem is 2500 feet above sea level. No,
the same celestrial sky in the eastern horizon was seen on this very important day! This has been documented in many Freemason cities.
Vatican
Here the Vatican faces east  On the ground is the eye of Ra. The Obelisk sits in the middle. If you look up from here on September 15 you find Orion belt and go 33 cosmic units to find Pleiades.
Why kept a secret?
KNOWLEDGE! Freemason's and the Global Elites want to keep mankind in the dark about who we are, where we're from. The Vatican burned people who possesed a Bible! Now we see why. Knowing about Satan and his demons who rule the world is closely guarded secret, especially since they bow to their will.
They know that this manipulation of the highest source! Those demons know the truth but instead try to fool everyone that they're aliens! Every cilvilation in world history has been fooled....
Except Jehovah's Witnesses! No we worship of Grand creator Jehovah and follow the example of Jesus Christ our King. We know man was created on September 15, 4026 BCE....
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جواب |
رسائل 3 من 11 في الفقرة |
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جواب |
رسائل 4 من 11 في الفقرة |
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Essene Solar Calendar
as used by Noah, superior to the Lunar Calendar
© 2011 Dylan Stephens
| Genesis Chapter 8 Noah and the Flood |
| Date Given | Day of Year | Elapsed days | Q: is Qumran: DDS 4Q252, fr. I |
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7:4 For in seven days I will send rain upon the earth forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground." |
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7:6 Noah was six hundred years old when the flood of waters came upon the earth....." |
| II-17 Sun |
47 |
1 |
7:11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. |
| Q:III-26 |
86 |
40 |
7:12 And rain fell upon the earth forty days and forty nights. |
| Q:VII-14 |
196 |
150 includes 40
days & nights |
7:24 And the waters prevailed upon the earth a hundred and fifty days.
8:3 and the waters receded from the earth continually. At the end of a hundred and fifty days the waters had abated; |
| VII-17 Fri |
199 |
153(199-46) |
8:4 and in the seventh month, on the seventeenth day of the month, the ark came to rest upon the mountains of Ar'arat. |
X-1
Wed |
274 |
228(274-46) |
8:5 And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen. |
XI-11
Mon |
313 |
267(227+40) |
8:6 At the end of forty days Noah opened the window of the ark which he had made,
8:8 He sent forth a dove from him to see if the waters had abated. |
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320 |
274(267+7) |
8:10 He waited another seven days, and again he sent forth the dove out of the ark;
8:11 and the dove came back to him in the evening, and lo, in her mouth a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth.
Q:Dove returned empty |
| Q:XI-24 |
327 |
281(274+7) |
8:12 Then he waited another seven days, and sent forth the dove; and she did not return to him any more.
Q:Dove brought olive branch. |
| Q:XII-1 |
334 |
288(281+7) |
Q:Dove did not return. |
I-1
Wed |
1 |
319(364+1-46) |
8:13 In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth; and Noah removed the covering of the ark, and looked, and behold, the face of the ground was dry. |
| Q:II-17 Sun |
47 |
365(364+47-46)
364 days in ark |
Noah went forth from the ark at the end of a full year of 364 days on II-17 first day of the week. |
| II-27 Wed |
57 |
375 |
8:14-16 In the second month, on the twenty-seventh day [or 17th day in Qumran texts] of the month, the earth was dry.
And God spoke to Noah: Go forth from the ark ... |
| Noah's 600th year (One Essene Calendar Year: 364 days starting on the 17th day of the second month) |
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I (Spring) |
II |
III |
| Sun |
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5 |
12 |
19 |
26 |
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3 |
10 |
17 (47th day of year)
[Day 1]
all the fountains of the great deep burst forth |
24 |
1 |
8 |
15 |
22 |
29 |
| Mon |
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6 |
13 |
20 |
27 |
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4 |
11 |
18 |
25 |
2 |
9 |
16 |
23 |
30 |
| Tue |
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7 |
14 |
21 |
28 |
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5 |
12 |
19 |
26 |
3 |
10 |
17 |
24 |
31 |
| Wed |
1 |
8 |
15 |
22 |
29 |
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6 |
13 |
20 |
27 |
4 |
11 |
18 |
25 |
| Thu |
2 |
9 |
16 |
23 |
30 |
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7 |
14 |
21 |
28 |
5 |
12 |
19 |
26 (86th day of year)
[Day 40]
end of 40 days & nights |
| Fri |
3 |
10 |
17 |
24 |
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1 |
8 |
15 |
22 |
29 |
6 |
13 |
20 |
27 |
| Sat |
4 |
11 |
18 |
25 |
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2 |
9 |
16 |
23 |
30 |
7 |
14 |
21 |
28 |
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IV (Summer) |
V |
VI |
| Sun |
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5 |
12 |
19 |
26 |
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3 |
10 |
17 |
24 |
1 |
8 |
15 |
22 |
29 |
| Mon |
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6 |
13 |
20 |
27 |
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4 |
11 |
18 |
25 |
2 |
9 |
16 |
23 |
30 |
| Tue |
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7 |
14 |
21 |
28 |
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5 |
12 |
19 |
26 |
3 |
10 |
17 |
24 |
31 |
| Wed |
1 |
8 |
15 |
22 |
29 |
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6 |
13 |
20 |
27 |
4 |
11 |
18 |
25 |
| Thu |
2 |
9 |
16 |
23 |
30 |
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7 |
14 |
21 |
28 |
5 |
12 |
19 |
26 |
| Fri |
3 |
10 |
17 |
24 |
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1 |
8 |
15 |
22 |
29 |
6 |
13 |
20 |
27 |
| Sat |
4 |
11 |
18 |
25 |
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2 |
9 |
16 |
23 |
30 |
7 |
14 |
21 |
28 |
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VII (Autumn) |
VIII |
IX |
| Sun |
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5 |
12 |
19 |
26 |
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3 |
10 |
17 |
24 |
1 |
8 |
15 |
22 |
29 |
| Mon |
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6 |
13 |
20 |
27 |
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4 |
11 |
18 |
25 |
2 |
9 |
16 |
23 |
30 |
| Tue |
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7 |
14 (196th day of year)
[Day 150]
the waters were mighty and receded |
21 |
28 |
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5 |
12 |
19 |
26 |
3 |
10 |
17 |
24 |
31 |
| Wed |
1 |
8 |
15 |
22 |
29 |
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6 |
13 |
20 |
27 |
4 |
11 |
18 |
25 |
| Thu |
2 |
9 |
16 |
23 |
30 |
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7 |
14 |
21 |
28 |
5 |
12 |
19 |
26 |
| Fri |
3 |
10 |
17 (199th day of year)
[Day 153]
ark rested upon Mt Ararat |
24 |
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1 |
8 |
15 |
22 |
29 |
6 |
13 |
20 |
27 |
| Sat |
4 |
11 |
18 |
25 |
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2 |
9 |
16 |
23 |
30 |
7 |
14 |
21 |
28 |
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X (Winter) |
XI |
XII |
| Sun |
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5 |
12 |
19 |
26 |
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3 |
10 (313th day of year)
[Day 267]
Noah opened the window of the Ark; sent out a dove that returned |
17 (320th day of year)
[Day 274]
waited 7 days, sent dove, returned olive branch
Q:Dove returned empty
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24 (327th day of year)
[Day 281]
waited another 7 days, sent dove, did not return
Q:Dove with olive branch
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1
Q:Dove did not return
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8 |
15 |
22 |
29 |
| Mon |
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6 |
13 |
20 |
27 |
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4 |
11 |
18 |
25 |
2 |
9 |
16 |
23 |
30 |
| Tue |
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7 |
14 |
21 |
28 |
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5 |
12 |
19 |
26 |
3 |
10 |
17 |
24 |
31 |
| Wed |
1 (274th day of year)
[Day 228]
tops of the mountains were seen |
8 |
15 |
22 |
29 |
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6 |
13 |
20 |
27 |
4 |
11 |
18 |
25 |
| Thu |
2 |
9 |
16 |
23 |
30 |
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7 |
14 |
21 |
28 |
5 |
12 |
19 |
26 |
| Fri |
3 |
10 |
17 |
24 |
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1 |
8 |
15 |
22 |
29 |
6 |
13 |
20 |
27 |
| Sat |
4 |
11 |
18 |
25 |
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2 |
9 |
16 |
23 |
30 |
7 |
14 |
21 |
28 |
| Noah's 601th year (Q: is Qumran version; J: is Jubilees version) |
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I (Spring) |
II |
III |
| Sun |
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5 |
12 |
19 |
26 |
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3 |
10 |
17 (47th day of year)
[Day 365]
Q:leaves the ark (364 days in ark)
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1
[Day 379]
J:leaves the ark |
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31 |
| Wed |
1 (1st day of year 1)
[Day 318]
removed the covering of the ark
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8 |
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29 |
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6 |
13 |
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27
[Day 375] leaves the ark
J:Lets animals out |
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In building the calendar I used the paper by a person no longer online:
http://www.angelfire.com/ga4/israelites/enochian_calendar_information.htm. Would love to credit that person here. The paper was excellent. I am also including the section on the mistake of translators to use the Hebrew CHODESH for "new moon". I am including it here so that it does not get lost, until such time as this person wants to reclaim the work online or, even better, is willing to allow me to show it with permission. |
Well Many will SAY and Argue until they turn blue that, " THE SCRIPTURES TELL US TO USE THE MOON TO DETERMINE OUR MONTH!!!" Lets see about that!!!
In the Hebrew Text three are three words that are translated in to ENGLISH, as Moon. These Yarah or Yareah, Labana and Chodesh, each one has a translation in English as either/and, Moon, Month or NEW.
We will take a non-Western/English analysis of each of the three words as they are used in the context of the Hebrew Text:,(Caution, when using the Strongs Concordance it must be remembered that, although it can be used as a reference and guide, in many instances there is the use of deceptive Western religious bias and confusion of Hebrew words and meanings. Therefore unless you know basic Hebrew letters so that you can see when one word is given different "peculiar" definitions, you are vulnerable to the mis-definitions of the words alone, this is especially the case in using lexicons to further study as Strongs isn't very intelligent when it come to distinguishing between certain Hebrew letters, like HAY(H) and CHET(CH), so be very cautious as you study-Selah).
LABANA-Hebrew word that is used to refer to the Light or whiteness of the Moon( root word means white)- (see Strongs #3842
See Isaiah 24:23; 30:26,
24:23, "For the stars of the heavens and their constellations do not give off their light. The sun shall be dark at its rising, and the moon not send out its light."
Yarah or Yareah: : The Hebrew Word translated as "Moon" in Genesis 37:9, the first mention of the moon by name in the English Text, is "Yarah or Yareah"(see strongs 3391 and 3394.).
Genesis 37:9, And he dreamed still another dream and related it to his brothers, and said, “See, I have dreamed another dream, and see, the sun and the moon and the eleven stars bowed down to me.”
Deut 4:19, "and lest you lift up your eyes to the heavens, and shall see the sun, and the moon, and the stars – all the host of the heavens – and you be drawn away into bowing down to them and serving them, which יהוה your Elohim has allotted to all the peoples under all the heavens. ( see also 17:3; 33:14)
Psalms 8:3, "For I see Your heavens, the work of Your fingers, The moon and the stars, which You have established."(see also 72:5-7)
89:36-37, "“His seed shall be forever, And his throne as the sun before Me; Like the moon, it is established forever, And the witness in the heaven is steadfast.” Selah( see also 121:6; 136:9; 148:3):
Psalms 104:19, "He made the moon for appointed times; The sun knows its going down.**** Compare this contradiction to Jubilees 2:8-9 and Genesis 1:14.... (remember this is a poem or song showing forth someone who believed and followed the Moon for appointed times and NOT A LAW of Yahwah-Selah..we shall see why this is mentioned for appointed times below).
Isaiah 13:10, "For the stars of the heavens and their constellations do not give off their light. The sun shall be dark at its rising, and the moon not send out its light." (see also Isaiah 60:19; Jeremiah 8:2; 31:35; Ezekiel 32:7; Joel 2:10; 2:31; 3:15)
All of these Passages above use the Word Yarah or Yareah to translate the word Moon, and in each instant the Word is direct reference to the actual/literal Moon in the Sky. A passage in Psalms is the only passage that uses Yareah for appointed times...We shall see why below
The Next Word is Chodesh or Chadash( not to be confused with Qadash or Qodesh which means holiness). This Word in Hebrew Means, "New, recent, renewal, restore, repair, reaffirm)." Yet it is translated many times into English as NEW MOON, Yet the word NEW MOON would be YAREAH-CHODESH (Moon-renewal).... Lets see a few passages out of many of how Chodesh is used as NEW or RENEWAL,
Exodus 1:8, "Then a new sovereign arose over Mitsrayim, who did not know Yosĕph," (See also Numbers 16:30)
Deuteronomy 20: 5, "And the officers shall speak to the people, saying, ‘Who is the man who has built a new house and has not dedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it." (see also 22:8; 24:5; 32:17)
see also Judges 5:8; 15:13; 15:15; 16:11-12......
All of these references uses the Hebrew Word Chodesh/Chadash (CH-D-SH) in reference to something NEW... But then suddenly when you get to Samuel, the Modern Western Translators began to use the Word Chodesh for BOTH SOMETHING NEW and THE NEW MOON without a Hebrew Reference to the Actual Moon(Yarah/Yareah).. For Example:
In the Book of 1 Samuel in the actual Hebrew text of chapter 6:7 it says, "And now, take and make a new wagon, and two milk cows which have never been yoked, and hitch the cows to the wagon. And take their calves home, away from them".
Yet the same Hebrew Word for New suddenly is translated as NEW MOON in 1 Samuel 20:5,18, 24, "And Dawid said to Yehonathan, “See, tomorrow is the New Moon, and I ought to sit with the sovereign to eat. But let me go, and I shall hide in the field until the third day at evening."
Yet the Word for Moon(Yarah or Yareah) does not appear in the Text with Chodesh(New). Dawid Literally said, "See tomorrow is the "Renewal......". (What renewal? the Moon or MONTH? We shall see below.. be patient.)
This is not the 1st time this happens with the Translation of the Hebrew Text.. below are other areas where this occurs.. pay close attention as these verses are used today to justify following a NEW MOON where the text does not make reference to the moon at all!!
2 Kings 4:23, "And he said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.” And she said, “It is well!”
See Also 1Chronicles 23:31; 2 Chronicles 2:4; 8:13; 31:3;
Ezra 3:5, "and afterward the continual burnt offering, and those for New Moons and for all the appointed times of יהוה that were set-apart, also for everyone who volunteered a voluntary offering to יהוה.
Nehemiah: 10:33, "for the showbread, and for the continual grain offering, and for the continual burnt offering of the Sabbaths, of the New Moons, for the appointed times, and for the set-apart offerings, and for the sin offerings to make atonement for Yisra’ĕl, and all the work of the House of our Elohim.
Isaiah 1:13-14, "“Stop bringing futile offerings, incense, it is an abomination to Me. New Moons, Sabbaths, the calling of meetings – I am unable to bear unrighteousness and assembly." (HERE THE RENEWALS BEING PRACTICED WAS NOT ACCEPTED BY YAHWAH!!!)
3rd Isaiah 66:23, "And it shall be that from New Moon to New Moon, and from Sabbath to Sabbath, all flesh shall come to worship before Me,” declares יהוה. "
SEE ALSO Ezekial 45:17; 46:1-3; Hoshea 2:11: 4:11; Amos 8:5
NOT ONE TIME IN THE HEBREW TEXT IS THE WORD YARAH/YAREAH used!! Only the Word NEW or RENEWAL IS USED IN THE HEBREW TEXT!!!
In the Hebrew Text itself, apart from Western mis-translations, the Word Chodesh being referenced to is the "Month" not the Moon, which does not contradict the Book of Jubilees... lets see further proof,
****In Genesis 7:11, "In the six hundredth year of Noaḥ’s life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep were broken up, and the windows of the heavens were opened...... See Also 8:4, 5, 13-14; 29:14;
****Exodus 12:2, 3, 6, 18) "This month is the beginning of months for you, it is the first month of the year for you. Speak to all the congregation of Yisra’ĕl, saying, ‘On the tenth day of this month each one of them is to take for himself a lamb, according to the house of his father, a lamb for a household......... ( see also 23:15; 34:18; Leviticus 16:29; 23:5; 23:6; Numbers 1:1; 3:28, 34 )
Numbers 3:28-34, " In number, all the males, from a month old and above, were eight thousand six hundred, guarding the duty of the set-apart place."
There are TONS oF References that I cannot place them all here... All through out the Five Books and the Rest of the Tenakh, as above in the references, the Word Chodesh (Renewal) is speaking of a Month... CHODESH DOESN'T MEAN NEW MOON(Yarah doesn't appear anywhere along with it), as the 1st Day of CHODESH, or the 10 day of CHODESH, or the 14th Day of CHODESH or a Child who is ONE CHODESH OLD, has nothing to do with a MOON!!! It has everything to do with the Month, which after so many days, Renews or begins again!!!!
Translating Chodesh into New Moon today is dishonest and is tied to a Religous philosophy Called Pharisaical Judaism who is reputed in history to sacking the Solar Calendar and instituting the Babylonian Calendar... This same dishonesty is used in other instance such as Translating the Word Yehudim to the Modern Word Jew, where the Words, Linguistics, Nation or People are not even historically connected!!!
Yet Months can RENEW themselves on a Lunar or Solar Calendar, but only one of them have complete Weeks in the Whole Year and therefore doesn't drift....
As you may have noticed that I placed ***** By some of the Text above. Why? because i would like to show that at different time periods, according to the Torah Testimony about the Apostatizing of the Israelites from Yahwahs Way and following the Ways of the Nations, Three Different Calendars were followed in their History:
During the Time of of the Settling in Cana'an up to the Time of the Kings, The Non-Enochic/ Non-Levitical Israelites followed a Cana'anite Lunar Calendar
From the Time of the Exodus to the Time of the Kings up until the Destruction of the Temple, the Zadokite(Non-Levitical and non-Enochic ) history of the Israelites have them following the Cana'anite and Lunar Calendar... (example: the god Abib, Bul and Ziw [strongs 2099: in syriac, arabic and chaldean the same month is called Iyar] and Ethanim) of the Cana'anite Calendar is mentioned as the month of the Hebrew Calendar...1Kings 6:1, 37, 38; 8:2 )...
Read Exodus 13:4; 23:15; 34:18; Duet 16:1,
13:4, “Today you are going out, in the month Aḇiḇ
23:15, "Guard the Festival of Unleavened Bread. Seven days you eat unleavened bread, as I commanded you, at the time appointed in the month of Aḇiḇ – for in it you came out of Mitsrayim – and do not appear before Me empty-handed;
1 Kings 6:38, "And in the eleventh year, in the month Bul, the eighth month, the house was completed in all its matters and according to all its plans. Thus he built it for seven years."
1Kings 6:1, 37, "And it came to be, in the four hundred and eightieth year after the children of Yisra’ĕl had come out of the land of Mitsrayim, in the fourth year of the reign of Shelomoh over Yisra’ĕl, in the month of Ziw, which is the second month, that he began to build the House of יהוה.
1 Kings 8:2, "And all the men of Yisra’ĕl assembled to Sovereign Shelomoh at the festival in the month of Ěythanim, which is the seventh month.".
After the Return of Ezra and Nehemiah from Babylonian and Persian captivity, and the Establishment of a Zadokite Pharisaical System, The Babylonian Lunar Solar-Calender was used. example:
Nehemiah 2:1, "And it came to be in the month of Nisan, in the twentieth year of Artaḥshashta the sovereign, when wine was before him, that I took the wine and gave it to the sovereign. And I had never been sad in his presence. (See also Ester 3:7)
See Article on Babylonian Calendar (scienceworld.wolfram.com/astronomy/BabylonianCalendar.html)
Even until this Day, this Calendar is the Calendar used to determine the Israelite and Jewish Holydays... it is unbalanced, it doesn't have any perfected weeks to produced a REAL YEAR, and it wanders from year to year and has to be adjusted every three years with a 13th Month!!!
What is wrong with this picture and understanding of Israelite History? A Testament against Israelites who have strayed away from Yahwah
If Yahwah Commanded the Children of Yisrael not to be nor worship like the Nations around them, then why would he give the Israelites a Gentile Calendar of the Cana'anite and Babylonians? The Answer is he didn't. This is the Work of a faction of the Israelites themselves, as evidence in the Historical difference between Enochic Israelites(Led by the Levitical-Priesthood) and the Zadokite Israelites(Led by Cana'anite Priesthood starting with Zadok during the Reign of King Solomon and King David). This is What the book of Jubilees has to Say about following Such a Calendar...
Jubilees 1:13-14, And I will hide My face from them, and I will deliver them into the hand of the Gentiles for captivity, and for a prey, and for devouring, and I will remove them from the midst of the land, and I will scatter them amongst the Gentiles. And they will forget all My law and all My commandments and all My judgments, and will go astray as to new moons, and sabbaths, and festivals, and jubilees, and ordinances.
Jubilees 6:32-38, "And command thou the children of Israel that they observe the years according to this reckoning- three hundred and sixty-four days, and (these) will constitute a complete year, and they will not disturb its time from its days and from its feasts; for everything will fall out in them according to 33 their testimony, and they will not leave out any day nor disturb any feasts. But if they do neglect and do not observe them according to His commandment, then they will disturb all their seasons and the years will be dislodged from this (order), [and they will disturb the seasons and the years 34 will be dislodged] and they will neglect their ordinances. And all the children of Israel will forget and will not find the path of the years, and will forget the RENEWALS, and seasons, and sabbaths 35 and they will go wrong as to all the order of the years. For I know and from henceforth will I declare it unto thee, and it is not of my own devising; for the book (lies) written before me, and on the heavenly tablets the division of days is ordained, lest they forget the feasts of the covenant 36 and walk according to the feasts of the Gentiles after their error and after their ignorance. For there will be those who will assuredly make observations of the moon -how (it) disturbs the 37 seasons and comes in from year to year ten days too soon. For this reason the years will come upon them when they will disturb (the order), and make an abominable (day) the day of testimony, and an unclean day a feast day, and they will confound all the days, the holy with the unclean, and the unclean day with the holy; for they will go wrong as to the months and sabbaths and feasts and 38 jubilees. For this reason I command and testify to thee that thou mayst testify to them; for after thy death thy children will disturb (them), so that they will not make the year three hundred and sixty-four days only, and for this reason they will go wrong as to the RENEWALS and seasons and sabbaths and festivals, and they will eat all kinds of blood with all kinds of flesh."
According to the Book of Jubilees, the Children of Yisrael Changed the Calendar to that of the Cana'anite(Gentile) Calendar after Moses Died and subsequently recorded and attributed the Gentile Custom to the Great Leader Moshe!!!!
So we see CHODESH doesn't mean New Moon? IT Literally means NEW or RENEWAL. However as evidence show this concept is used by both Enochic Literature(Jubilees) and the Tenakh and depending on the Time period concerning the Calendar, depends on what it is referencing as in the Type of Month or Calendar being used.... As we saw, A faction of the Israelites are said to have followed the Cana'anite Calender after Moses died up until the Times of the Kings...Right?
But what calendar was followed before the Slavery? (During Slavery the Egyptians solar and lunar Calendars were obviously followed)....
A Solar Calendar was Followed!!!! The Enochian Scriptures (Book of Enoch and Jubilees and DEAD SEA SCROLLS etc...) prove that Israelites originally followed a Solar Calendar until Moshe Died. The Enochian Documents have been proven to be the Oldest Scriptures written of Hebrew History( Enochian Bible older than Mesoretic text by over a thousand years)... However Is there evidence of this Solar Calendar in the Tenakh? and if So, WHO FOLLOWED THAT CALENDAR?
Who observed the Solar Calendar in Times Past.. ?
All of our Hebrew and Israelite Ancestors seemed to observe the solar calendar. Not only does the Creation Narratives show forth a Solar Calendar, but the time references in the Story of Noah and the Flood uses a Solar calendar also.
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Re: [TheTrueSabbathsAndNewMoons] The 364 Day Solar Calendar & Noah's Flood
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Shalom Paul,
You actually brought up one of four counterexamples to the Enochian calendar that caused me not to use it for Torah observance. The issue concerns the Flood. I am sure you recall me debating this very issue in this forum last year (unsuccessfully).
I explained in a previous post that the Book of Jubilees does not promote a 364-day calendar for Holy Days. The purpose of the statement in chapter 6 is to use the calendar to determine the vernal equinox so that we start the Head of the Year at the appropriate time and to not use the purely lunar calendar that looses 10 days each year and gets out of step with the seasons.
The proof that Jubilees does not promote the 364-day calendar is the following verse.
Jubilees 5: 27 And the water prevailed on the face of the earth five months -one hundred and fifty days.
There, we see that a five-month period equals 150 days. And it is easy to prove that the Book of Jubilees has the correct definition of a day. Using the conjunction and inclusive count (beginning and ending on the same day of the month), the lunar months will always be 150 days. And most translations of the Book of Jubilees say new moon as the beginning of months.
On the other hand, any five month period on the Enochian calendar will have at least 151 days because of the leap days at the equinoxes and solstices. Just read the Book of Enoch chapter 72 and you will see that it says that the 3rd, 6th, 9th, and 12th months have 31 mornings. I double-checked to make sure that could not claim that the 31st day of each third month does not count. The Book of Enoch counts it. That killed the argument for me. No matter how much I tried, there I could not get 150 days out of five months on the Enochian calendar. And remember, the Book of Jubilees explicitly says that five month = 150 days€”not approximately 150 days. This proves that the Book of Jubilees is not speaking of the Enochian calendar since that works only for the lunar-month almanac.
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And, no, the Book of Enoch does not described the lunar cycle just prove that it is less than the solar cycle by less than 10 days. Again, I have studied this issue in detail and that is not what the book does. There is no need to go into exhaustive detail to show that the lunar cycle is short than the solar cycle. And there is certainly no reason to give all the ins-and-outs of the lunar cycle to prove that. It describes the lunar cycle to show the marvelous harmony of the sun and moon. This is why it mentions that the lunar and solar cycles coincide every 19 years among other marvels. There is no mention of Holy Days anywhere in the Book.
As for the issue concerning the many Jewish sects and almanacs during the time of Yeshua, no one disputes that. But, as Carlo and myself have shown, the primary issue was over determining the new month with the crescent moon (Babylonian) versus the correct method of using the conjunction. As we showed, the fact that Yeshua keep Pesach a full day before the majority of Jews shows that Yeshua€™s calendar was a day soon than the majority sect.
But, according to the Enochian calendar, Pesach is always on the night following the third day (or Tuesday night). Yeshua was placed in the tomb the next day before sunset. This means that€”according to the Enochian calendar€”He was in the tomb the 4th day, then a night season, 5th day, then a night season, 6th day, then a night season. This means that rose on either the night season following the 6th day or on the Sabbath. That too early. That is another problem I had. The only way this works on the Enochian calendar is if you say He was placed in the tomb after sunset which the Bible does not say.
The primary argument that I could not reconcile was Gen 1:14-16 which says to use the two greatest lights. And I read Hebrew. I know what the book says. The argument about how the translation was off will not work. I only posted that translation as point of reference. I read Hebrew. It clearly says that the Creator made two great lights to distinguish between day and night and to determine the almanac. It is clear in Hebrew (even it is not in so clear in your interlinear).
And I say again, there is no Essene lineage. There is not book that says that THIS IS THE ESSENE ALMANAC. The whole belief is interpretation and assumption. There is no proof that the Essenes used the 364-day calendar for Holy Days. The ONLY evidence is the Dead Sea Scrolls which only proves that one sect used this almanac. All of the scrolls that support the 364-day calendar are in one place€”Qumran. Even if there are in other places€”again€”it means nothing since there are many different ancient version of the almanac of Israel. The 364-day calendar is one many.
So, again, we have to look at them all and see which one is line with the Bible. For several reasons, the 364-day almanac does not fit (for Moediym).
In your reply, just focus on how you get 150 days out of 5 months on the Enochian calendar. I get the group post to my email. I will be happy to answer all of your questions on this issue. Again, I have several friends who use that almanac and identify themselves as Essenes and I have studied that almanac for years. I am not some dude who just disagrees without having thoroughly and prayerfully considered this almanac. As the people in the forum attest, I defended this almanac in heated debate for over three months. Just go to the archives and type either €œEnochian calendar€ or €œ364-day calendar€ and you will see LONG posts defending the Enochian calendar before you reply.
Shalom,
Yehochanan
P.S. There were several sects of Essenes. Essene is just a general (Greek) name for non-mainstream Jewish sects such as the Evyoniym (Ebionites). So, associating Yeshua with Essenes and then associating the Essenes with the 364-day almanac is a false argument.
--- On Fri, 3/20/09, pwc17@... wrote:
From: pwc17@...
Subject: [TheTrueSabbathsAndNewMoons] The 364 Day Solar Calendar & Noah's Flood
To: TheTrueSabbathsAndNewMoons@yahoogroups.com
Date: Friday, March 20, 2009, 2:03 PM
Shalom & Greetings To All,
As a consecutive post from where I recovered my Prelude from, I am posting mathematical proof of the 364 Day Solar Calendar from the account of Noah & the Flood.
YashaNa.
Br. Paul
Genesis 7:4-10 4] For seven days hence I will cause it rain upon the earth forty days and forty nights, and all the substance that I have made, will I destroy from off the earth. 5] Noah therefore did according unto all that Yahuah commanded him. 6] Noah was six hundred years old when the flood of waters came upon the earth....." 7] So Noah entered and his sons, and his wife, and his sons wives with him into the Ark, because of the waters of the flood. 8] Of the clean beasts, and of the unclean beasts, and of the fowls, and of all that creepeth upon the earth, 9] There came two and two unto Noah into the Ark, male and female, as Yahuah had commanded Noah. 10] And so after seven days the waters of the flood were upon the earth.
Mo 2 Day 10
~ ~ 40th day since last new year (counting backward from v 11)
Genesis 7:11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened.
Jubilees 5:23 And he entered in the sixth (year) thereof, in the second month, till the sixteenth; and he entered, and all that we brought to him, into the ark, and Yahuah closed it from without on the seventeenth evening.
Mo 2 Day 17
~ ~ 47th day since last new year (Rains begin today)
Genesis 7:12 And rain fell upon the earth forty days and forty nights.
Jubilees 5:25 And the flood-gates began to pour down water from the heaven forty days and forty nights ....
Mo 3 Day 26
~ ~ 40 + 47 = 87th day since last new year
Jubliees 5:29,30 29] And in the fourth month the fountains of the great deep were closed and the flood-gates of heaven were restrained and on (first) of the seventh month all the mouths of the crevasses, caves and the deep places 30] of the earth were opened, and the water began to descend into the deep below.
Mo 7 Day 1
~ ~ 96 + 87 = 183rd day since last new year
Genesis 7:24 And the waters prevailed upon the earth a hundred and fifty days.
Genesis 8:3 and the waters receded from the earth continually. At the end of a hundred and fifty days the waters had abated; .....
Jubilees 5:27 And the water prevailed on the face of the earth five months -one hundred and fifty days.
Mo 7 Day 15
~ ~ 150 + 40 = 197th day since new year = 150 days total since rain began
Genesis 8:4 and in the seventh month, on the seventeenth day of the month, the ark came to rest upon the mountains of Ar'arat.
Jubilees 5:28 And the ark went and rested on the top of Lubar, one of the mountains of the Ararat range.
Mo 7 Day 17
~ ~ 2 + 197 = 199th day since last new year = 152 days total since rain began
Genesis 8:5 And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen.
Jubilees 5:30 ... And on the first of the tenth month the tops of the mountains were seen, ....
Mo 10 Day 1
~ ~ 75 + 152 = 274th day since last new year = 227 days total since rain began
At the end of forty days Noah opened the window of the ark which he had made,
Mo 11 Day 11
~ ~ 40 + 227 = 314th day since last new year = 267 days total since rain began
Genesis 8:10-12 10] He waited another seven days, and again he sent forth the dove out of the ark; 11] and the dove came back to him in the evening, and lo, in her mouth a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. 12] Then he waited another seven days, and sent forth the dove; and she did not return to him any more.
Mo 11 Day 25
~ ~ 14 + 267 = 328th day since last new year = 281 days total since rain began
Genesis 8:13 In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth; and Noah removed the covering of the ark, and looked, and behold, the face of the ground was dry.
Jubilees 5:30 ... , and on the first of the first month the earth became visible.
Mo 1 Day 1
~ ~ 37 + 281 = 365th day since last new year = 318 days since rain began
Genesis 8:14 In the second month, on the twenty-seventh day ( 17th day in Qumran texts ) of the month, the earth was dry.
Jubilees 5:31 And the waters disappeared from above the earth in the fifth week in the seventh year thereof, and on the seventeenth day in the second month the earth was dry.
Mo 2 Day 17
~ ~ 46 + 318 = 411th day since first new year = 364 days total since rain began
proof check: 411 days total since first new years day - 364 consecutive days = 47th day since last new years day - the exact day of the year when the rains came.
Jubilees 5:32 - 6:2 32] And on the twenty-seventh thereof he {Noah} opened the ark, and sent forth from it beasts, and cattle, and birds, and every moving thing. 01] And on the first of the third month he went forth from the ark, and built an altar on 02] that mountain. And he made atonement for the earth, ....
Note the Mesoretic Text contradicts the Jubilees texts concerning the 17th and 27th of the Second Month at the end of the Flood. Jubilees 5:27 agrees with the Qumran text ( 4Q252-254a ) that the land was dry on the 17th day of the second month, but also mentions that on the 27th day of the second month Noah went out of the ark. The Mesoretic text is believed to have been edited by the Pharisaical scribes.
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http://groups.yahoo.com/group/TheTrueSabbathsAndNewMoons/message/2196 |
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جواب |
رسائل 6 من 11 في الفقرة |
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Calendario diluvial
Cuando uno lee el relato del diluvio bíblico pareciera que Noé ya usaba el calendario hebreo de la época de Moisés. En Gen.7:11 menciona que comenzó en el mes segundo, y dado que muchos devotos consideran que el relato fue recopilado por Moisés para la época del éxodo en adelante, parecería corresponder con la misma cuenta calendario religiosa manifestada en el Pentateuco. Sabemos que el primer mes religioso hebreo es el Nisán (Exo.12:2), y comienza después de la luna nueva más cercana al equinoccio de primavera en el hemisferio norte. El primer día o 1 de Nisán corresponde al primer día de luna creciente que aparece al oeste al atardecer. No obstante, también sabemos que los judíos usan otro calendario, que comienza en otoño y no en primavera. Es el calendario civil, aquel que corresponde con la actividad agrícola y fue muy usado después del exilio a Babilonia en los siglos antes de Cristo. No obstante, este tipo de calendario, también era usado en épocas más antiguas, preferentemente por pueblos agrícolas, que veían la finalización de las cosechas de verano como el fin de un período anual de actividad. ¿Podría corresponder la cuenta anual de Noé al calendario civil y no al religioso? Lamentablemente la Biblia no lo aclara, por lo que no queda otro camino que la conjetura.
Dado que sabemos que un episodio de la naturaleza del descrito en la Biblia nunca ocurrió, también es probable que toda la historia fuera adornada según los patrones religiosos de épocas posteriores.
Sobresalen aspectos simbólicos en el relato, como los números 7 y 40 referidos a días de la semana, parejas limpias de a 7, 40 días y 40 noches de precipitación, 40 días de espera, cada 7 días envío de aves para inspección. Los períodos de de 40 días se repiten posteriormente en la Biblia en notables acontecimientos, como el tiempo que pasó Moisés en la montaña y Jesucristo en el desierto.
Las fechas o momentos del año del suceso son descritos de la siguiente manera:
El día 10° del 2° mes Dios manda a Noé a que comience la tarea de entrar los animales al arca, porque en solo 7 días empezaría el diluvio (Gen.7:2-4).
El día 17° del 2° mes se le manda entrar al arca, Dios cierra la puerta y se precipita el diluvio. Noé tiene 600 años, 1 mes y 17 días cuando se inicia la catástrofe (ver Gen.8:13), y la precipitación dura 40 días y 40 noches (Gen.7:11,12). Esto es a mediados de la primavera en el calendario religioso o a mediados de otoño en el civil.
Se menciona que las aguas desde que empezaron anegar la tierra hasta que principiaron a menguar transcurrió un espacio de tiempo de 150 días (Gen.7:24; 8:3).
El día 17° del 7° mes se menciona que el arca se posó o quedó varada sobre los montes de Ararat o la localidad montañosa de Armenia (Gen.8:4), indicando con ello que el nivel de las aguas se hallaban descendiendo. Ello indicaría que transcurrieron 5 meses lunares completos desde que se inició el diluvio hasta que el arca se detuvo, alrededor de 147 días. Había principado el otoño, el cual se iniciaba al 7° mes, o la primavera en el caso del civil.
El día 1° del 10° mes se da cuenta en el libro de bitácora del arca que aparecen ante la vista las cumbres de los montes (Gen.8:5). Esto es unos 72 días (2 meses y 13 días) después de haber quedado varada, algo llamativo porque en tal caso su varadura debió ser en la cima de la montaña más elevada de la región. Lo lógico habría sido que primero apareciesen las cumbres de los montes y luego quedar varada de haberlo hecho en un terreno más bajo. Como la Biblia suele llamar aguas que están sobre la expansión a las nubes, a lo mejor se refiere que las cumbres de los montes se hicieron visibles al despejarse lo cielos, es decir, haber menguado de aguas o nubes. Con la llegada del 10° mes de año lunar comienza el invierno en el hemisferio norte de acuerdo al calendario religioso, o el verano en el civil.
Pasados 40 días desde el comienzo del invierno según el calendario religioso o el verano de acuerdo al civil, alrededor del 11° día del mes 11°, Noé abre la ventana del arca para iniciar su primera inspección aérea utilizando un cuervo y luego una paloma con resultados negativos (Gen.8:6-9).
A la semana, es decir contando 7 días, alrededor del día 18° del 11°, Noé vuelve a soltar una paloma, la que regresa por la tarde con una rama de olivo (Gen.8:10,11).
Otra semana después, es decir después de otros 7 días más, alrededor del día 25° del 11° mes, al soltar una paloma ésta ya no volvió más al arca (Gen.8:12).
Después que transcurrieron unos 34 días, en el año 601 de la vida de Noé, el día 1° del 1° mes se menciona que las aguas que habían cubierto la tierra se habían secado (Gen.8:13). Este pasaje revela que Noé nació un 1° de Nisán de acuerdo al calendario religioso, o bien un 1° de Etanim o Tisri según el calendario civil , pues era su cumpleaños número 601. Empezaba la primavera o bien el otoño respectivamente.
Para el día 27° del 2° mes finaliza la estancia en el arca. Transcurrieron 12 meses lunares y 10 días, exactamente 365 días, es decir un año solar completo (Gen.8:14,15). Para el 3° mes comienza una nueva vida, finalizando la primavera o el otoño y comenzando al 4° mes el primer verano o el invierno después del diluvio.
Algunos afirman que los meses de Noé eran de 30 días, por lo que 12 meses de 30 días serían 360 días y no 355. Se basan en que 150 días coinciden con 5 meses de 30 días los cuales encajan con la cuenta desde el inicio del diluvio hasta el varado del arca. Sin embargo, hay que tener en cuenta que en tiempos antiguos cada mes debía de comenzar con la aparición al atardecer del primer filete de luna visible y no por fechas fijadas en almanaques de antemano. Nadie necesitaba fabricar almanaques anuales porque se podían leer los días del mes y las semanas y los meses directamente en el cielo en los ciclos lunares y las estaciones. Afirmar que en el 2° mes del siguiente año era el día 27° habría sido impropio de acuerdo a un calendario lunar con meses de 30 días, pues habría sido un total de 360 + 10 = 370 días, y eso habría coincidido con el 2° día del 3° mes lunar del segundo año. Habría sido obvio que no encajaba con las señales manifestadas en el cielo. En realidad, si en ese año se contaron solo 12 meses, la cantidad total de días habrían sido de 354,4 + 10 = 364,4.
Si bien son mencionados en la Biblia meses proféticos de 30 días, sabemos que los mismos no coincidirían con los ciclos lunares, y también sabemos que intercalaban un mes lunar completo o 13° mes lunar cada tantos años ( 7 veces cada 20 años) para hacerlo coincidir con el año solar. Eso revela que habría resultado imposible de llevar una cuenta de calendario literal de un año de 360 días mediante los ciclos lunares.
Podemos inferir en dos hechos que pueden ayudarnos a decidir cuál calendario se narra en la historia de Noé. Unos de ellos tiene que ver con las lluvias. Si observamos el tiempo atmosférico en la tierra de Palestina podemos notar que las lluvias comienzan en otoño y culminan al principiar la primavera, manteniéndose una estación seca que llega a su máximo hacia finales del verano. Esta realidad en la naturaleza marca una correspondencia con la mención de las aguas por Noé, señalando su presencia, aunque no con la misma intensidad (pues Noé menciona la presencia de agua abundante a mediados del otoño de acuerdo al civil), durante 6 meses del año, encajando muy bien en el calendario agrícola. En ese caso el arca vara después de transcurridas 2 semanas de la primavera, es decir, para cuando las últimas lluvias ya precipitaron, y a partir de entonces se inicia un menguado constante de agua hasta llegar a una tierra seca a finales del verano, para cuando termina el año lunar.
Cuando menciona que aparecen las cumbres de las montañas, bien puede referirse a la ausencia de agua en forma de nieve, que hacia finales de la primavera y el comienzo del verano es eso lo que exactamente ocurre en la región. Eso explicaría la aparente contradicción de haber varado antes, señalando en sentido simbólico presencia de nieve (agua) en las cumbres y algo de agua de lluvias y derretimiento de nieves (caudal elevado del Jordán) durante la primavera, pero no ya con la intensidad de los meses anteriores. Naturalmente durante los meses de otoño e invierno la cantidad de agua en Palestina es máxima, con grandes precipitaciones y nieve.
El otro aspecto es la mención de los 40 días y 40 noches. En el caso de Moisés su estada en la montaña de Horeb por ese lapso tuvo lugar antes de la primavera, probablemente en otoño. Y en el caso de Jesús, cuando se menciona su ayuno en el desierto por 40 días y 40 noches, dado que su ministerio duró 3 años y 1/2 culminando en la primavera, al mencionar que apenas se bautizó en el Jordán emprendió el ayuno, está indicando que ocurrió en otoño.
Estas correspondencias señalarían al calendario de Noé como el civil o agrícola y no el religioso.
De esta manera, no solo podemos deducir hasta cierto grado el calendario usado, sino que el propio relato de Noé bien pudo ser una reseña simbólica adornada en forma de novela de la actividad atmosférica a lo largo de un período anual calendario, una narración descriptiva de una serie de sucesos físicos vistos con ojos religiosos en el cual pueblos primitivos han llegado a explicar los cambios ocurridos en el clima terrestre al finalizar la última glaciación y el advenimiento de un clima con estaciones más acentuadas y lluvias más abundantes y un incremento del nivel del mar que inundó kilómetros cuadrados de todas las costas del mundo. Paradójicamente, civilizaciones posteriores santificaron dicho relato elevándolo al mayor estrato de una intervención divina directa, cuyas connotaciones entre el bien y el mal centraron la doctrinas religiosas mediante las cuales un hombre llamado Jesucristo las catapultó finalmente a la esfera de verdad religiosa relacionada con las promesas de salvación futuras en las cuales millones de personas han creído hasta el punto de dar sus vidas por ello. |
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جواب |
رسائل 7 من 11 في الفقرة |
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EL DILUVIO DE NOE Y EL CALENDARIO DE DIOS
Por causa de las recientes inundaciones en el centro de los Estados Unidos, he decidido revisitar el relato del diluvio de Noe en Génesis 6,7 y 8. Como resultado le preste atención al relato que Cristo, el Verbo, nos dice acerca del diluvio.
Estos eventos se nos han sido dado en cronología de días y meses, y como usted podrá ver, Dios lo revela por medio de un sistema que es paralelo con nuestro calendario actual.
Diferentes razonamientos fueron dados en el pasado acerca de cómo fue medido en el libro de Génesis, el mas prominente es que el ano tiene doce meses de treinta días. (Como referencia lea en Apo. 11:2-3; cuarenta y dos meses igual a 1260 días). Debemos recordar que los 42 meses representan a un periodo de tiempo en que (hollaran la Ciudad Santa) Y que es un tiempo diferente a los 1260 días en que los dos testigos profetizan. Ni la suposición de que los meses de 30 días, o que la luna tenía una orbita consistente que estaba en acuerdo con el ciclo anual del sol, pueden ser verificados en esta escritura. Lo que se piensa es que a través del pasar del tiempo y eventos, esta relación fue alterada, dándonos el presente average de 29 días, 12 horas, 44 minutos, y 3½ segundos. El diluvio de Noe demuestra que la orbita de la luna nunca fue cambiada, como se puede ver cuando se estudia este relato.
Aunque tenemos la presente orbita de la luna, requiriendo las adiciones o restarle días en los meses, y en algunos anos, añadir un décimo tercer mes para mantener los Días Santos de Dios, con el calendario correcto en las estaciones. Esto es dictado por el ciclo anual del sol; verano e invierno. Esto quiere decir que todos los calendarios basados en la luna requieren calculaciones a fin de prevenir un cambio de estación, incluyendo a los que hacen basados en la luna.
Gen. 7:11, “El ano seiscientos de la vida de Noe, en el mes segundo, a los diecisiete días del mes, aquel día fueron rotas todas las fuentes del grande abismo, y las cataratas de los cielos fueron abiertas”. Esto nos da el día del comienzo del diluvio: el día diecisiete de Iyar, el segundo mes. Algunas personas ponen esto en dudas reclamando que el séptimo mes Tishree indicaría el ano.
Exo. 12:2, “Este mes os será principio de los meses; para vosotros será este el primero en los meses del ano”. Debe ser notado que Dios le dio a Moisés la única pieza de información que el necesitaba: el comienzo del ano para poder calcular el calendario anual correctamente. Atado a esto, se puede realizar de que el no se encontraba situado geográficamente en el área para observar la luna nueva como lo aceptan muchos hoy día para discutir el calendario. Por lo tanto, por medio de calculaciones fue la única manera en que Moisés pudo establecer la fecha correcta. Esta es la primera de muchas escrituras que nos indican cuando Dios comenzó Su ano.
El comienzo de las lluvias de los cuarenta días es en el día diecisiete del segundo mes, que nos da por resultado el pasaje de cuarenta y seis días desde el primer día del ano hasta el principio de la inundación. Gen. 7:11, “El ano seiscientos de la vida de Noe, en el mes segundo, a los diecisiete días del mes, aquel día fueron rotas todas las fuentes del grande abismo, y las cataratas de los cielos fueron abiertas”. La rotura de las fuentes del abismo describe un temblor masivo desatando una innumerable cantidad de agua. Esto produjo tormentas violentas que los hombres en estos días actuales jamás han visto. Ninguna maquinaria moderna hubiera podido resistir la violencia que paso sobre la tierra. Versículo 12, “Y hubo lluvias sobre la tierra cuarenta días y cuarenta noches”. Esto nos dice que fueron por cuarenta días el comienzo del derramamiento de agua, y Génesis 7:17 lo confirma. “Y fue el diluvio cuarenta días sobre la tierra; y las aguas crecieron, y alzaron el arca, y se elevo sobre la tierra”.
Debe ser notado que los cuarenta días trajeron por resultado el elevamiento del arca sobre la tierra. Lo descrito desde el versículo 17 hasta el 23 es lo ocurrido en los cuarenta días de lluvias y las roturas de las fuentes del grande abismo.
Gen. 7:24, “Y prevalecieron las aguas sobre la tierra ciento cincuenta días”. No se puede decir que las aguas prevalecieron en el primero o segundo día del diluvio. No prevalecieron hasta que la inundación llego hasta su profundidad máxima, convirtiendo a los ciento cincuenta días consecutivos con los cuarenta días de lluvia, y necesita ser añadido para tener el correcto pasar del tiempo.
Como es demostrado en la escritura anterior, Dios no permitió que el nivel del agua disminuyera por ciento cincuenta días. El hizo esto con lluvias adicionales y con las aguas de la fuente del abismo. Gen. 8:1-2, “Y se acordó Dios de Noe, y de todos los animales, y de todas las bestias que estaban con el en el arca; e hizo pasar Dios un viento sobre la tierra, y disminuyeron las aguas. Y se cerraron las fuentes del abismo y las cataratas del los cielos; y la lluvia de los cielos fue detenida”. Por lo cual Dios causo que continuaran aguas adicionales por los primeros ciento cincuenta días para mantener el nivel a quince cúbicos sobre las montanas. Esto aseguro la muerte de toda vida que dependía del aire en la tierra.
Gen. 8:3, Y las aguas decrecían gradualmente de sobre la tierra; y se retiraron las aguas al cabo de ciento cincuenta días”. Aquí Dios empieza con secar la tierra, que tomo otros ciento cincuenta días. Esto se puede entender mejor observando la palabra traducida “retiraron”, o “disminuida”. Esta palabra es la 2637 al final en el versículo 3. Gesenio nos da la traducción correcta como vemos en el español: “retirar algo que había, no tener, continuado con un acusativo”. Esto nos aclara que Dios tomo otros ciento cincuenta días para que la tierra estuviera sin las aguas de la inundación.
Gen. 8:4, “Y reposo el arca en le mes séptimo, a los diecisiete días del mes, sobre los montes de Ararat”. Este versículo da la impresión que el arca llego a el lugar físico, descansando sobre el monte de Ararat porque las aguas habían comenzado a disminuir, claro hubiera requerido que las aguas disminuyeran por gran cantidad. Todas las montanas estaban cubiertas hasta una profundidad de quince cúbicos, no es una gran profundidad hasta que usted considere la montana del monte de Everest a 29,000 pies comparada con el monte de Ararat a 17,000 pies – una diferencia de cómo dos millas.
No solamente esto, sino que la fecha dada en este acontecimiento, el mes diecisiete, en el día diecisiete, serian ciento noventa y cinco días en el ano seiscientos. El relato dado demuestra que doscientos treinta y seis días de ese ano habían pasado antes de que Dios comenzara a secar las aguas de la inundación. Cuarenta y seis mas cuarenta, mas ciento cincuenta días son igual a doscientos treinta y seis. Si usted quiere decir que los cuarenta días fueron parte de los ciento cincuenta días el total seria ciento noventa y seis días antes de que las aguas comenzaran a retirarse. Esto hace que sea imposible de que el arca se hubiera reposado en monte de Ararat porque las aguas no habían comenzado a retirarse. La palabra “reposo”, numero 5117, esta relacionada con parar un movimiento o actividad. Dios nos esta diciendo que El trajo el arca a un lugar, y allí permaneció hasta que se seco el agua. Se puede ver igual donde Dios uso la misma palabra en Exo. 20:11, “Dios reposo en el séptimo día”. Su actividad o movimiento terminaron.
Dios mantuvo el lugar del arca como un milagro, y no porque estaba físicamente enterrado allí. También debemos notar que contando los cuarenta días iniciales del diluvio como parte de los ciento cincuenta días quiere decir que el ano seiscientos solamente tenía trescientos cuarenta días. (46 + 150 + 150 = 346, menos 1 por el 601er ano = 345 días). No hay ningún ciclo de ano, calculado ni observado, que tuviera un ano de trescientos cuarenta y cinco días.
Para determinar el pasar del tiempo correctamente, es necesario poner una fecha en los segundos ciento cincuenta días. Esta fecha es estipulada en Gen. 8:13, “Y sucedió que en el ano seiscientos uno de Noe, en el mes primero, el día primero del mes, las aguas se secaron sobre la tierra; y quito Noe la cubierta del arca, y miro, y he aquí que la faz de la tierra estaba seca”. Aquí Dios nos dice que las aguas se secaron en el primer día del ano seiscientos uno, y Noe quito la cubierta para confirmar este factor.
Gen. 8:14, “Y en el mes segundo, a los veintisiete días del mes, se seco la tierra”. Esto parece contradecir al versículo 13, pero la palabra usada en el versículo 13 tiene un significado diferente a la palabra del versículo 14. En el versículo 13 “seca” es el numero 2717 del Strong’s. En el versículo 14 es número 3001 para “seco”. Gesenius anota que estas dos palabras representan una graduación – la primera demuestra una ausencia de agua y la segunda representa una condición parecida a la falta de humedad, o marchita. El versículo 13 enseña una condición donde no hay agua, mientras que el versículo 14 enseña la tierra marchita, seca, con falta de humedad.
Lo siguiente es una calculación de los días que pasaron durante la vida de Noe durante la inundación.
Gen. 7:11, 2ndo mes, día 17, 30 días
1er mes, más 16 días antes del comienzo 46 días
Gen. 7:12, Llovió por 40 días y 40 noches 40 días
Gen. 7:24, Las aguas prevalecieron 150 días
Gen. 8:3, Las aguas decrecieron 150 días
Total 386 días
Este periodo de 385 días en el tiempo de la inundación de Noe es muy importante porque es el número exacto de los días que se requieren en el ano bisiesto del calendario de Dios. Dios grabo en Su palabra este relato increíble, revelando su marca de aprobación del calendario calculado. No puede haber duda acerca del verdadero calendario de Dios.
Don Roth
Agosto, 2008
http://www.t-cog.org/Articles/EL%20DILUVIO%20DE%20NOE%20Y%20EL%20CALENDARIO%20DE%20DIOS.htm |
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جواب |
رسائل 8 من 11 في الفقرة |
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Siguiendo en el contexto a que desde el 13/10 hasta el 15/3 tenemos exactamente 153 dias y que desde el 15/3 hasta el 15/8 (Asuncion de la virgen) tambien tenemos 153 dias, osea que sumando ambas cifras tenemos un total de 306 dias. El numero 306 esta interrelacionado con el numero de oro en el contexto a que el seno de 306=PHI/2=1.618033../2 e incluso tambien esta interrelacionado con el 666 ya que 360+306=666. Algo curioso es que en el calendario LUNI-SOLAR HEBREO desde el primero de Nissan o primer mes hasta el once del onceavo mes, osea el famoso once once, tambien tenemos 306 dias y es en el periodo que concluyen los cuarenta dias despues de que se clave el arca en el MONTE DE ARARAT, osea CUARENTA DIAS DESDE EL PRIMERO DEL DECIMO MES SEGUN GENESIS 8. Estamos considerando que los meses son LUNARES Y NO EXACTAMENTE DE 30 DIAS como comentan muchos teologos. Algo tambien sorprendente que no hay que descartar es que desde el 13/10 hasta el 11/2 (Virgen de Lourdes) tambien tenemos un periodo de 153 dias. ¿QUE RELACION HAY ENTRE EL 11/11 GREGORIANO Y EL 11/11 LUNI-SOLAR HEBREO?
Phi in the Bible
Although perhaps not immediately obvious, phi and the golden section also appear in the Bible. Also see the Theology page.
The Ark of the Covenant is a Golden Rectangle
In Exodus 25:10, God commands Moses to build the Ark of the Covenant, in which to hold His Covenant with the Israelites, the Ten Commandments, saying,
“Have them make a chest of acacia wood-
two and a half cubits long,
a cubit and a half wide,
and a cubit and a half high.”
The ratio of 2.5 to 1.5 is 1.666…, which is as close to phi (1.618 …) as you can come with such simple numbers and is certainly not visibly different to the eye. The Ark of the Covenant is thus constructed using the Golden Section, or Divine Proportion. This ratio is also the same as 5 to 3, numbers from the Fibonacci series.
In Exodus 27:1-2, we find that the altar God commands Moses to build is based on a variation of the same 5 by 3 theme:
“Build an altar of acacia wood, three cubits high; it is to be square, five cubits long and five cubits wide.”
Note: A cubit is the measure of the forearm below the elbow.
Noah’s Ark uses a Golden Rectangle
In Genesis 6:15, God commands Noah to build an ark saying,
“And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.”
Thus the end of the ark, at 50 by 30 cubits, is also in the ratio of 5 to 3, or 1.666…, again a close approximation of phi not visibly different to the naked eye. Noah’s ark was built in the same proportion as ten arks of the covenant placed side by side.
The Number 666 is related to Phi
Revelation 13:18 says the following:
“This calls for wisdom. If anyone has insight, let him calculate the number of the beast, for it is a man’s number. His number is 666.”
This beast, regarded by some as the Anti-Christ described by John, is thus related to the number 666, one of the greatest mysteries of the Bible.Curiously enough, if you take the sine of 666º, you get -0.80901699, which is one-half of negative phi, or perhaps what one might call the “anti-phi.” You can also get -0.80901699 by taking the cosine of 216º, and 216 is 6 x 6 x 6.
The trigonometric relationship of sine 666º to phi is based on an isosceles triangle with a base of phi and sides of 1. When this triangle is enclosed in a circle with a radius of 1, we see that the lower line, which has an angle of 306º on the first rotation and 666º on the second rotation, has a sine equal to one-half negative phi.
In this we see the unity of phi divided into positive and negative, analogous perhaps to light and darkness or good and evil. Could this “sine” be a “sign” as well?
In addition, 666 degrees is 54 degrees short of the complete second circle and when dividing the 360 degrees of a circle by 54 degrees you get 6.66… The other side of a 54 degree angle in a right angle is 36 degrees and 36 divided by 54 is .666.
Phi appears throughout creation, and in every physical proportion of the human body. In that sense it is the number of mankind, as the mysterious passage of Revelationperhaps reveals.
Also see the Theology page.
The colors of the Tabernacle are based on a phi relationship
The PhiBar program produces the colors that the Bible says God gave to Moses for the construction of the Tabernacle.
As it says in Exodus 26:1, “Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim worked into them by a skilled craftsman.”
Set the primary color of the PhiBar program to blue, the secondary color of the PhiBar to purple and it reveals the Phi color to be scarlet.
This reference to the combination blue, purple and scarlet in the construction of the tabernacle appears 24 times in Exodus 25 through 39, describing the colors to be used in the curtains, waistbands, breastpieces, sashes and garments.
See the Color page for additional information.
Insights on the Ark of the Covenant and 666 contributed by Robert Bartlett.
Insights on the Altar in Exodus 27 contributed by Sir Hemlock.
Insights on the Tabernacle colors contributed by J.D. Ahmanson.
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جواب |
رسائل 9 من 11 في الفقرة |
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جواب |
رسائل 10 من 11 في الفقرة |
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SIRIUS A / B
TURKISH / KHAZARIAN EYE / EVIL EYE / LUCIFER EYE
DOGON TRIBE / AFRICA / SIRIUS B
HORUS EYE
ILLUMINATI EYE / BIG BROTHER
Sirius is the brightest star in the night-time sky with a visual apparent magnitude of -1.47. It is located in the constellation Canis Major. Sirius can be seen from almost every inhabited region of the Earth's surface (those living north of 73.284 degrees cannot see it) and, in the Northern Hemisphere, is known as a vertex of the Winter Triangle. The best time of year to view it is around January 1, when it reaches the meridian at midnight. Under the right conditions, Sirius can be observed in daylight with the naked eye. Ideally the sky must be very clear, with the observer at a high altitude, the star passing overhead, and the sun low down on the horizon
The name Sirius comes from the Latin sirius. It is situated in the eye of the greater dog Canis Major, therefore it is known as the 'Dog Star'. Other meanings:
Transition Stage - Moving consciousness from one reality (frequency) to another
Spirit of Wisdom - Zoroastrian Translation
Brightly Radiating One -
The Shining Ones /THE ILLUMINATI
What to the eye appears as a single star is actually a large binary star system, consisting of a bright white main sequence star of spectral type A1V, named Sirius A, and a faint white dwarf companion of spectral type DA named Sirius B.
SIRIUS AND GOD NAME
CANIS MAJOR/ CAN / DOG / INVERSE / GOD
PHILSTEAN GOD / BAD / INVERSE /DOG / DAG /DAGON
ORIGIN OF DRAGON MITH
CANIS MINOR / PUPPIS STAR
SMALL DOG / PUPPIES
Sirius is also known colloquially as the "Dog Star", reflecting its prominence in its constellation, Canis Major (Big Dog).[14] The heliacal rising of Sirius marked the flooding of the Nile in Ancient Egypt and the "Dog Days" of summer for the Ancient Greeks, while to the Polynesians it marked winter and was an important star for navigation around the Pacific Ocean.
CANIS / DOG / INVERSE / GOD
MUMMIE / DOG / CHACAL / GOD / REBIRTH
MUMMIE ORIGIN OF MUM/ MUMI / MOTHER
MOTHER GIVES LIFE SO THE CHACAL
The word "Ianuarius" is the original Roman designation of the month January.
The name is either derived from the two-faced Roman god Janus, from the Latin word ianua,
which means "door", or it is the masculine form of Diana, which would be Dianus or Ianus (Janus).
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