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https://es.wikipedia.org/wiki/Albert_Einstein
Albert Einstein (en alemán [ˈalbɛɐ̯t ˈaɪnʃtaɪn]; Ulm, Imperio alemán, 14 de marzo de ... En 1915 presentó la teoría de la relatividad general, en la que reformuló por completo el concepto de gravedad. ...... Einstein, Albert (1905e) [manuscrito recibido 27 de septiembre 1905], «Ist die Trägheit eines Körpers von seinem ...
rpp.pe › Lima
27 sep. 2015 - ... primera vez su Teoría de la Relatividad Especial, también llamada restringida; y en 1960, muere el ... 27 de septiembre del 2015 - 12:01 AM ...
ar.tuhistory.com/etiquetas/teoria-de-la-relatividad
Albert Einstein publica la teoría general de la relatividad ... De la teoría especial de la relatividad se deduce su famosa ecuación E=mc2, ... 27-09-1905 D.C..
https://www.gabitos.com/DESENMASCARANDO_LAS_FALSAS.../template.php?...
7 ene. 2014 - En 1905 Einstein publicó su teoría de la relatividad especial, que ...... Einstein presentó a los editores de Annalen el 27 de septiembre del ...
MATT 16:18 is an in your face glyph for the golden mean ratio 1.618
(“MATT” is pun of “MATTER”)
Golden Mean ratio of 1.618
The Golden Mean and the Equilateral Triangle in a Circle; THE CRUCIAL FACT IS THE MIDPOINT OF THE TRIANGLE SIDE
Star Tetrahedron, formed by the MIDPOINTS OF THE CENTRAL EQUILATERAL TRIANGLE (the blue and rose colored lines indicate these midpoint halves)
Saint Mary Magdalene in Venice
A closer look
the Apple
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Shrine of the Three Kings
From Wikipedia, the free encyclopedia
The Shrine of the Three Kings[1] (German Dreikönigsschrein[2] or Der Dreikönigenschrein),[3] Tomb of the Three Kings,[4] or Tomb of the Three Magi[5] is a reliquary traditionally believed to contain the bones of the Biblical Magi, also known as the Three Kings or the Three Wise Men. The shrine is a large gilded and decorated triple sarcophagus placed above and behind the high altar of Cologne Cathedral in western Germany. Built approximately from 1180 to 1225, it is considered the high point of Mosan art and the largest reliquary in the Western world.
History[edit]
Chapel of the Magi, Cologne Cathedral, where the Shrine of the Three Kings was kept from 1322 until 1948.
The "relics of the Magi" were originally situated at Constantinople, but brought to Milan in an oxcart by Eustorgius I, the city's bishop, to whom they were entrusted by the Emperor Constantine in 314.[6] Eight centuries later in 1164, Holy Roman Emperor Frederick Barbarossa took the relics of the Magi from the church of Saint Eustorgio in Milan and gave them to the Archbishop of Cologne, Rainald of Dassel.[7] The relics have since attracted a constant stream of pilgrims to Cologne.
"In the days of Philipp of Heinsberg the shrine of the three magi was built. This was told to me by some eyewitnesses who were present when the three magi were put into the shrine." — Vita Eustorgii[8]
Parts of the shrine were designed by the famous medieval goldsmith Nicholas of Verdun,[9] who began work on it in 1180 or 1181. It has elaborate gold sculptures of the prophets and apostles, and scenes from the life of Christ. The shrine was completed circa 1225.
Around 1199, King Otto IV gave three golden crowns, purported to be made for the three wise men, as a present to the church of Cologne. Because of the importance of the shrine and the cathedral for the later development of the city, the coat of arms of Cologne still shows these three crowns symbolizing the Three Kings.
Construction of the present Cologne Cathedral begun in 1248 to house these important relics. The cathedral took 632 years to complete and is now the largest Gothic church in northern Europe.
On 20 July 1864, the shrine was opened, revealing human remains and the coins of Philip I, Archbishop of Cologne. An eyewitness report reads:
- "In a special compartment of the shrine now there showed – along with remains of ancient old rotten or moulded bandages, most likely byssus, besides pieces of aromatic resins and similar substances – numerous bones of three persons, which under the guidance of several present experts could be assembled into nearly complete bodies: the one in his early youth, the second in his early manhood, the third was rather aged. Two coins, bracteates made of silver and only one side stricken, were adjoined; one, probably from the days of Philipps von Heinsberg, displayed a church (See Note), the other showed a cross, accompanied by the sword of jurisdiction, and the crosier (bishop's crook) on either side."[10]
- Note: "Just as the coin of Philipp in Hartzheim, historia rei nummariae coloniensis Table 3 No. 14, 16, (1754),[11] yet without its circumscription; the other (coin) is in square form, showed in the center a cross, accompanied by the sword of jurisdiction, and the crosier (bishop's crook) on either side, also without transcription, most certainly it is not younger and can be assumed perhaps to turn out to be a coin by Rainald [of Dassel]."[12]
The bones were wrapped in white silk and returned to the shrine.
Description[edit]
Size and construction[edit]
The Shrine of the Three Kings is approximately 110 cm (43 in) wide, 153 cm (60 in) high, and 220 cm (87 in) long. It is shaped like a basilica: two sarcophagi stand next to each other, with the third sarcophagus resting on their roof ridges. The ends are completely covered, so there is no space visible between the sarcophagi. The basic structure is made of wood, with gold and silver overlay decorated with filigree, enamel, and over 1,000 jewels and beads. The latter include a large number of cameos and intaglio pieces, some pre-Christian.
Decoration[edit]
The entire outside of the shrine is covered with an elaborate decorative overlay. There are 74 high relief figures in silver-gilt in all, not counting smaller additional figures in the background decoration. On the sides, images of the prophets decorate the lower part, while images of the apostles and evangelists decorate the upper part. On the front end of the reliquary, there are (across the bottom, from left to right) images of the Adoration of the Magi, the Virgin Mary enthroned with the infant Jesus, and the Baptism of Christ, and above, Christ enthroned at the Last Judgment. A removable filgree panel reveals a grille displaying the names of Caspar, Melchior, and Balthasar. When the grille is removed, the skulls of the three Magi are shown wearing crowns. The other end of the reliquary shows scenes of the Passion: the scourging of Christ (lower left) and his crucifixion (lower left) with the resurrected Christ above. This end also has a bust of Rainald of Dassel in the center.
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LA SANGRE DEL CORDERO EN EL DINTEL, EN CONTEXTO AL EXODO PASCUAL, ES UN TIPO DEL GRIAL
1. Éxodo 12:7: Y tomarán de la sangre, y la pondrán en los dos postes y en el DINTEL de las casas en que lo han de comer.
2. Éxodo 12:22: Y tomad un manojo de hisopo, y mojadlo en la sangre que estará en un lebrillo, y untad el DINTEL y los dos postes con la sangre que estará en el lebrillo; y ninguno de vosotros salga de las puertas de su casa hasta la mañana.
3. Éxodo 12:23: Porque Jehová pasará hiriendo a los egipcios; y cuando vea la sangre en el DINTEL y en los dos postes, pasará Jehová aquella puerta, y no dejará entrar al heridor en vuestras casas para herir.
Dintel
De Wikipedia, la enciclopedia libre
Esquema de estructura adintelada.
Un dintel es un elemento estructural horizontal que salva un espacio libre entre dos apoyos. Es el elemento superior que permite abrir huecos en los muros para conformar puertas, ventanas o pórticos. Por extensión, el tipo de arquitectura, o construcción, que utiliza el uso de dinteles para cubrir los espacios en los edificios se llama arquitectura adintelada, o construcción adintelada. La que utiliza arcos o bóvedas se denomina arquitectura abovedada.
Los mejores exponentes de arquitectura adintelada en piedra son los edificios monumentales del Antiguo Egipto y la Grecia clásica. La palabra dintel proviene de la palabra latina: limitellus, que deriva etimológicamente de limen y limes. En latín la palabra limen significa umbral, puerta, entrada o comienzo, y limes se refiere a un sendero entre dos campos, límite o muralla.
Comparen las dos figuras anteriores y noten que la LUZ SOLAR PENETRA, en este caso EN LA PUERTA DE TIWANAKU (BOLIVIA) en los equinoccios, osea el 20/21 de marzo y los 21/22 de septiembre. CONCRETAMENTE LA FIESTA DE LOS TABERNACULOS ES PRIMA HERMANA DE LA FIESTA PASCUAL. EN ESTE MARCO, INSISTO, EL SOL, SI USTED COMPARA CON LA FIGURA SUPERIOR, EN LOS MISMOS EQUINOCCIOS LA LUZ SOLAR CHOCA CON LA PIRAMIDE VATICANA E INCLUSO INGRESA O PENETRA ADENTRO DEL TEMPLO DE SAN PEDRO. PREGUNTO: ¿SI LA PLAZA DE MARIA DE LA VICTORIA ESTA UBICADA EN LA MISMA LINEA EQUINOCCIAL, QUIEN ES EN ESTE MARCO LA MISMA, EN EL CONTEXTO QUE LA PASCUA TAMBIEN TIENE ESA REFERENCIA? CUALQUIER PERSONA QUE TIENE TRES DEDOS DE FRENTE SE DA CUENTA QUE ES MARIA LA MAGDALENA. SI NO ES ASI PREGUNTO:
¿PORQUE CRISTO SE PRESENTO SIENDO VENCEDOR EL 17 DE NISSAN, OSEA EN EL EQUINOCCIO FRENTE A MARIA MAGDALENA?
CONCLUYO:
MARIA LA VICTORIA ES MARIA MAGDALENA
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