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THE COUNT TO PENTECOST “PROVES” LUNAR SABBATHS
The only way the Hebrew speaking Jews and the Greek speaking Jews could have arrived at Pentecost on the same day is by Lunar Sabbaths. This is an absolute because the word Sabbath in Leviticus 23:11 is the Hebrew word for the weekly Sabbath and thousands of people have this knowledge including the Hebrew speaking Jews.
On the other hand, thousands of people including the Greek speaking Jews have the knowledge that the morrow after the Sabbath is referring to the 16th (Day after the 15th/weekly Sabbath) of the first month every year because in the Greek Septuagint it says, “on the morrow of the first day the Priest shall of wave it”, it is a FACT that the first day in the Septuagint is referring to the 15th or first day of unleavened bread, and the morrow after the 15th, (or 1st day), is the 16th.
We know from the book of Acts that they where Greek speaking Jews as well as Hebrew speaking Jews from every nation kindred and tongue, including Greek speaking Jews from Alexander Egypt, gathered for the day of Pentecost. Some read from the Septuagint and some read from the Hebrew text and both had to have known that the 15th was the weekly Sabbath because they were at Pentecost on the same day and started there count from the same day.
The point is this, when these Greek speaking Jews read the Septuagint and started their count for Pentecost on the morrow after the 15th every year and they arrived on the same day as the Hebrew speaking Jews that began the count on the morrow after the weekly Sabbath, this can only mean one thing and that is that the Hebrew speaking Jews and the Greek speaking Jews understood the 15th to be the weekly Shabbat and they started their count for Pentecost on the same day as the Greek speaking Jews that read from the Septuagint, i.e. from the morrow of the 1st day of unleavened bread.
In other words, these thousands of people on both sides are right because the ones that believe the morrow after the 15th, which is the 16th, is right and the ones that believe the morrow after the weekly Sabbath, which is the 16th is right.
Later on their fathers had compromised the lunar week for the Roman week and the Pentecost debate began.
Both Josephus and Philo records that the count for Pentecost begins on the 16th which is the morrow after the Sabbath and the Septuagint was read and quoted from, same as the Hebrew text, and everyone was at Pentecost on the same day and there was no controversy among them concerning Pentecost until they adopted the false Roman week that is followed today.
The Universally Jewish Encyclopedia and another 100-year-old Jewish Encyclopedia by Funk & Wag, both records that ancient Israel originally kept lunar weeks and lunar Sabbaths.
Philo the Jew, which lived at the same time our Saviour did, records that the weeks were by the moon and also Clement of Alexander. Most people know that the month were originally by the moon but failed to realize that the 4 phases of the moon were used for the weeks.
At the end of a Roman week you have a Roman sabbath and at the end of a Lunar week you have a Lunar Sabbath.
Click Here for True Pentecost http://lunarsabbath.info/id4.html
Click Here and see that Philo and the Jews of our Saviour's day kept Pentecost 50 days AFTER the 7th Sabbath, which is in line with Lev-23, and "NOT" 50 days after the wave sheaf,
http://lunarsabbath.info/id16.html
For more information Click Here For The Truth
For more information you may call or write to:
Bro. Arnold Bowen
3466 Hightower Tr.
Conyers, Georgia 30012 USA
Or call (770) 483-8542
Email to: YHWHpeople@aol.com
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Amos 8 Proves Pentecost in the 4th month
Amos 8:4-6
4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail, 5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? 6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the "refuse" of the wheat?
It is likely that the merchants would have said this around wheat harvest, when the "refuse"/chaff of the wheat was still handy and everyone was anticipating the new grain, not something that they would say every New month/moon.
The Hebrew word for “refuse” is
H4651
îÇôÌÈì
mappâl
map-pawl'
From H5307; a falling off, that is, chaff; also something pendulous, that is, a flap:—flake, refuse.
The only time I see that they could sale this chaff would be at the beginning of the wheat harvest when everyone was busy buying the fresh grain.
Another reasonthat Amos 8 fit quite well with lunar Sabbatarians doctrine of my persuasion is because the “very first day” that the new (Pentecost) wheat harvest can be set forth for sale is “always” after the last weekly Sabbath of the month/moon (on the 29th) which is “always” followed by a one or two day new moon feast and this is likely when this statement would be made by the wicked, “When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat,” i.e. the earliest anyone could sale wheat would be after the new moon day.
The crooked merchants could hardly wait for the Sabbath and new moon day to be over so they could cheat the people in selling them grain from this new fresh wheat, which was mixed with the refuse (chaff). The chaff should be separated from the wheat but the chaff could be mixed in with the wheat around Pentecost and sold "after" the Sabbath and new moon had passed but not before. i.e. you have Pentecost then Sabbath then new moon and then they could set the wheat out for sale but no one would sale or buy it until after the new moon and Sabbath was gone.
The reason I believe that the vision that Amos 8 is talking about is one the three festival/chag each year, which is always celebrated at one of the three harvests, Passover, Pentecost, or tabernacles, is because,
#1. Singing in the temple is mentioned in verse 3, and singing on the Chag/feast is a Law of YHWH.
Psalm 81
1 Sing aloud unto Elohim our strength: make a joyful noise unto the Elohim of Jacob.
2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
3 Blow up the trumpet in the new moon/month, in the time appointed/full moon, on our solemn “feast” day/Chag.
- For this was a statute for Israel, and a “law” of the Elohim of Jacob.
So we see here that singing on the Chag/feast is a Law of YHWH and this is what they were doing in Amos 8:1
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ON THE CHANGE OF NAMES
Philo Judaeus, The Works of Philo, (Oak Harbor, WA: Logos Research Systems) 1997.
XXXIX. (216)
Philo Judaeus, The Works of Philo, (Oak Harbor, WA: Logos Research Systems) 1997.
“(228) Was it not for this reason that Abraham also, at the time of the destruction of Sodom, began at fifty and ended at ten?
Therefore, propitiating and supplicating YHWH, entreat him that if there could be found among his creatures a complete remission so as to give them liberty, of which the “sacred number” of fifty is a symbol,”
Philo Judaeus, The Works of Philo, (Oak Harbor, WA: Logos Research Systems) 1997.
The number 50 is the sacred number that crowns the seven Sabbaths, not the number one.
Bottom line is that in Philo’s day and in Aaron’s day, the feast of Pentecost was numbered from the morrow “after” the seventh Sabbath complete were counted.
This not only proves Pentecost in the fourth month, it actually disapproves solar only calendar count, because they both stand or fall on Pentecost. Which I believe is the day that YHWH will come for the wheat harvest.
I will add more to this later,
See our web site at www.lunarsabbath.info or call (770) 483-8542 begin_of_the_skype_highlighting (770) 483-8542 end_of_the_skype_highlighting or write to Brother Arnold 3466 Hightower Trail Conyers Georgia ZIP code is 30012.
Brother Arnold
The autumn festivals came after the summer harvest, But the fall festivals were associated with greater rejoicing (Deuteronomy 16:13-15). Why the theme of rejoicing? The conclusion of a wine harvest is an appropriate time for festivities. But another reason may be that Tabernacles celebrated both the summer harvest of both wheat and grapes. Note the mention of both grain and grapes in verse 13: “Celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress.” Remember that the new wine offering was brought with the first fruits of the wheat, at Pentecost.
Doesn’t this imply that the wheat and grapes were harvested in the summertime before Tabernacles?
Another fact that suggests a later Pentecost and that the “1st day of the week” is “after” the new moon, is found in Amous-8:5
“Amos 8:5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? (This proves that there are 2 back to back worship days and “then the 1st day of the week begins, and everyone knows that you can buy and sell on the 1st day of the week but with the Roman week the 1st day of the week will sometimes fall on the New moon, a day of no buying and selling.”)
Verse 5. Saying, when will the new moon be gone, that we may sell corn?…. The first day of every month, on which it was forbid to sell any thing, or do any worldly business, being appointed and used for religious service; and which these carnal earthly minded men were weary of, and wanted to have over, that they might be selling their grain, and getting money, which they preferred to the worship of YHWH.”
See
2 Kings 4:23; And he said, Wherefore wilt thou go to him to day? It is neither new moon, nor Sabbath. And she said, It shall be well.
We know that the true Pentecost will always fall on the last Sabbath of the month or the day before the last Sabbath of the month, which will always be followed by the new moon worship day and no one would be able to sell the new crop of wheat until the first fruit was waved AND the new moon and Sabbath was gone and these greedy crooks were anxious to get started as soon as the new moon was over, which ALWAYS followed the last Sabbath of the month and that is why new moon and Sabbath is mentioned here together, it was the EARLIEST that anyone could possibly sell any of the new grain for eating. Now the Sabbath, or seventh day of the week, along with the new moon, as no buying or selling was to be done on it, so no trade or commerce was to be carried on on that day; which made it a long and wearisome one to worldly men, who wished it over, that they might be about their worldly business.
To me this proves that these people were anticipating the first day of week which “always follows” the new moon, so they could begin cheating the people when selling this new Pentecost wheat harvest, which now could be legally eaten and everyone loves fresh bread and those that were not farmers would buy from them.
“THE COUNT TO PENTECOST “PROVES” LUNAR SABBATHS”
The only way the Hebrew speaking Jews and the Greek speaking Jews could have arrived at Pentecost on the same day is by Lunar Sabbaths. This is an absolute because if one group counted from the 16th and the other from the Roman weekly Sabbath that falls within the week of Unleavened Bread, they would not be there at the same time unless the Roman Sabbath happened to fall on the 15th. the word Sabbath in Leviticus 23:11 is the Hebrew word for the weekly Sabbath and thousands of people have this knowledge including the Hebrew speaking Jews.
On the other hand, thousands of people including the Greek speaking Jews have the knowledge that the morrow after the Sabbath is referring to the 16th of the first month every year because in the Greek Septuagint it says, “on the morrow of the first day the Priest shall of wave it” The first day is referring to the 15th or first day of unleavened bread, and the morrow after the 15th, (or 1st day), is the 16th.
We know from the book of Acts that they where Greek speaking Jews as well as Hebrew speaking Jews from every nation kindred and tongue, including Greek speaking Jews from Alexander Egypt, gathered for the day of Pentecost. Some read from the Septuagint and some read from the Hebrew text and both knew that the 15th was the weekly Sabbath because they were at Pentecost on the same day.
The point is this, when these Greek speaking Jews read the Septuagint and started their count for Pentecost on the morrow after the 15th every year and they arrived on the same day as the Hebrew speaking Jews that began the count on the morrow after the weekly Sabbath, which can only mean one thing and that is that the Hebrew speaking Jews understood the 15th to be the weekly Shabbat and they started their count on the same day as the Greek speaking Jews that read from the Septuagint.
In other words, these thousands of people on both sides are half right because the ones that believe the morrow after the 15th, which is the 16th, is right and the ones that believe the morrow after the weekly Sabbath, which is the 16th is right also because the 15th is the weekly Sabbath but neither one understands that their fathers had compromised the lunar week for the Roman week.
Josephus and Philo records that the count for Pentecost begins on the 16th which is the morrow after the Sabbath and the Septuagint was read and quoted from, same as the Hebrew text, and everyone was at Pentecost on the same day and there was no controversy among them concerning Pentecost until they adopted this false Roman week.
The Universally Jewish Encyclopedia and another 100-year-old Jewish Encyclopedia both records that ancient Israel originally kept lunar weeks and lunar Sabbaths.
Philo the Jew, which lived at the same time our Saviour did, records that the weeks were by the moon and also Clement of Alexander. Most people know that the month were originally by the moon but failed to realize that the 4 phases of the moon were used for the weeks. For more information see www.lunarsabbath.org
Brother Arnold
“The following supports a later Pentecost”.
In Philo,
it says there are “THREE” months per “season”.
SPECIAL LAWS, IV (235)
(235) …. “for as the atmosphere is divided by an equal number of months into winter, and spring, and summer, and autumn, it completes the whole year by allotting “three month” to each season;”
And in ALLEGORICAL INTERPRETATION IV (11) it says that at “three” “seasons” of the year the males are to appear before YHWH.
This would have to be one appearance in the “spring”, one in the “summer”, and one in the “fall”, “NOT” two in the spring season as the traditional Pentecost is, none in the summer, and one in the fall.
IV. (11) “Be thou therefore O my soul in all your entirety always visible to Creator, for “three” separate times, that is to say for time divided according to a threefold division; not drawing after you the female passion arising from external sensation, but offering up to him manly thought, the encourager to and practiser of persevering courage. “For at “three seasons” of the year every male must “appear” before the Master the Creator of Israel” this is the injunction of the Holy Scriptures”.
What could be plainer?
Three months per season will put Pentecost in the summer season, “not” the spring and the Jews understood that the “wheat” was a more honorable grain and that YHWH deferred the first fruits of it until the summer season. (see below)
Philo says that barley holds “second” place in honor and wheat the “first” place and the first fruits is deferred to a more suitable season. (summer, NOT spring)
SPECIAL LAWS 11 XXIX. (175)
“That portion of the food which was honoured with the second place, namely, barley, was ordered by the Law to be offered as first fruits; for the “first” honours were assigned to “wheat”, of which it has deferred the offering of the “first fruits”, as being more honorable, to a more suitable “season.”
This teaches us that there is a first fruit offering of barley in the “spring”, and then three months later there is a first fruit offering of wheat in the “summer”, which is a more honorable grain for a more suitable season, then three months later there is a first fruit offering of the fruit of the trees in the “autumn”, and three months later the cycle begins anew with the spring barley again and this completes the whole year. This does not harmonize with the tradition of today where there is “two” first fruits in the spring season, (Passover and Pentecost) none in the summer season, and one in the fall (Tabernacles). The scripture speaks a lot of the summer fruit and the summer harvest.
It is agriculturally impossible for wheat to be mature enough to harvest at 7 weeks after Pesach, if planted in the first month. If the Son of YHWH represented the corn of wheat that has to first die before it can germinate and spring forth out of the ground representing his resurrection on the 3rd day after Pesach and then the maturation of this wheat for APP 90 something days before there can be both a physical harvest and a spiritual harvest of souls receiving the Son as the Bread of Life which came down from above. And also receiving the Law of the Spirit of Mashiach which has made us free from the Law of Sin and death. Romans 8.
He was planted in the first month and He typed himself as being wheat in John-12:24 and a true allegory would be to bring forth fruit and a harvest in about 90 to 100 days. Why did He wait 50 days from his death according to tradition, for the harvest of souls on the day of Pentecost, when it takes wheat almost twice that long to harvest? He was also known as a more perfect and desired grain than barley. He will gather his wheat into the barn. The barley is less honorable than wheat and could be referring to Old Testament saints and the wheat referring to those that are in the last days that really did not see all the signs and wonders as the Old Testament saints had. I believe a person would be more honorable who believes and have not seen because He said “blessed” are they who believes and have not seen.
John 20- 28 “And Thomas answered and said unto him, My Master and my Creator. 29YHWH OUR RIGHTEOUSNESS saith unto him, Thomas, because thou hast seen me, thou hast believed: “blessed” are they that have not seen, and yet have believed.
I believe it is more blessed and honorable to believe without having seen, unlike the barley harvest the wheat harvest is truly walking in faith and in the Old Testament the men that were really honorable and blessed were the ones that were looking ahead to something they had not yet seen but by faith believed YHWH
John-12:24 says,
24…..“Verily, verily, I say unto you, Except a corn of “wheat” fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. ….
27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. …..32And I, if I be lifted up from the earth, will draw all men unto me. 33This he said, signifying what death he should die”.
Once again a corn of wheat can NOT bring forth a harvest in 50 days and I can not picture our Saviour not using a true analogy. |
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At Passover they ate “old bread” and old “wine” in the first month, before the 16th, and on the day of Pentecost then ate “new bread and new wine” in the 4th month.
Joel-3:12-
12Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. 13Put ye in the sickle, for the “harvest is ripe”: come, get you down; for the “press is full”, the vats overflow; for their wickedness is great. 14Multitudes, multitudes in the valley of decision: for the day of YHWH is near in the valley of decision. 15The sun and the moon shall be darkened, and the stars shall withdraw their shining. 16The MASTER also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the MASTER will be the hope of his people, and the strength of the children of Israel. 17So shall ye know that I am the MASTER your Creator dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
18And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the MASTER, and shall water the valley of Shittim. 19Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land. 20But Judah shall dwell for ever, and Jerusalem from generation to generation. 21For I will cleanse their blood that I have not cleansed: for the MASTER dwelleth in Zion.
Notice: it say’s that the harvest is “ripe” and the “fats” (wine presses) are full, which is agriculturally “impossible” with the traditional Pentecost, same as in
Nemiah-13:15 where they were treading the wine presses and bring in sheaves on the Sabbath day.
Mark2:22 22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. 23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn”.
Same as Nehemiah Chapter 13:15:
In those days saw I in Judah some treading “wine presses” on the sabbath, and bringing in “sheaves”, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
Acts-2: 13Others mocking said, These men are full of new wine.
14But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: 15For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
He also said He was the vine and a vine that is planted in the first month/spring is not expected to produce fruit in 50 days, no more than a corn of wheat is.
What does Pentecost actually commemorate? We know that Passover and Tabernacles commemorates leaving Egypt’s bondage (type of sin). Both the 1st and 7th months are duplets in many ways.
In the spring season of the first month, a natural lamb was killed which was a type of the DEATH of the true lamb of YHWH.
The only thing I see that Pentecost commemorates is the giving of the Law at Mt. Sinai, which was written on “two” tables of stone and was fulfilled in Acts on the day of Pentecost when the Holy Spirit was poured out and the Law was written in our hearts/minds which both are also made up of two sides, the right and the left.
I don’t know of any major event to commemorate at this season other than the giving of the Law which was written on two tables of stone, 50 days after the seventh lunar Sabbath complete.
1. Exodus 24:12
And YHWH said unto Moses, Come up to me into the mount, and be there: and I will “give” thee “tables of stone,” and a “Law”, and commandments which “I have written”; that thou mayest teach them.
Exodus 24:11-13 (in Context) Exodus 24 (Whole Chapter)
Notice: it says He “will” give tables of stone, and a Law, and commandments which He “had written”; that Moses may teach them. It does not say in this verse “when” He would give him the tables of stone and a Law and commandments that “He had written” that Moses may teach them but in several other verses it is specific as two when He actually gave Moses the tablets and Law that He promised in this verse. Moses went up to receive the written Law, on tables of stone, and that happened at the end of forty days and forty nights, or 50 days after the seventh lunar Sabbath complete.
The evidence shows that this was done at the “end” of the 40 days and 40 nights, not at the beginning.
1. Exodus 31:18
And he gave unto Moses, when he had made an “end” of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of The Master.
Exodus 31:17-19 (in Context) Exodus 31 (Whole Chapter)
Once again this was at the end of the 40 days and 40 nights which is 50 days after the seventh lunar Sabbath complete, if you understand that they came to the mount in the 3rd month, on the self same day that they went forth out of Egypt’s bondage, which would be the 15th or 16th depending on how you counted. (Ex-19:3-4) either date can be made to work, but only one is right.
Deuteronomy 9:8-11
9When I was gone up into the mount to “receive” the tables of stone, even the tables of the covenant which YHWH made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water: 10And YHWH delivered unto me two tables of stone written with the finger of YHWH; and on them was written according to all the words, which YHWH spake with you in the mount out of the midst of the fire in the day of the assembly. 11And it came to pass at the “end” of forty days and forty nights, that YHWH gave me the two tables of stone, even the tables of the covenant.
Deuteronomy 9:10-12 (in Context) Deuteronomy 9 (Whole Chapter)
It is “conclusive” that the tables of stone were given at the end of the 40 days and 40 nights which is exactly 50 days after the seventh lunar Sabbath complete. There’s nothing conclusive that the Law and tables of stone was given on any other date and there’s nothing else that happened at this time to commemorate, except the giving of the Law, as far as I know of.
Moses said a prophet like unto me shall YHWH raise up, and in Luke it says,
Luke 4:2
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
Luke 4:1-3 (in Context) Luke 4 (Whole Chapter)
Deuteronomy 5:22
These words YHWH spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me. (Delivered at the end of the 40 days and nights, i.e. 5o days after the seventh lunar Sabbath. There’s no question as to when they were delivered to Moses. The question is, is this the day or event to commemorate? If not what other major event happened at this time that was so important as to make it one of the Chags?
EVERY one of the feasts of YHWH and Holy days commemorates something, including the weekly Sabbath, why not Pentecost?
2. Exodus 32:15
And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
Exodus 32:14-16 (in Context) Exodus 32 (Whole Chapter)
3. Exodus 34:1
And YHWH said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.
Exodus 34:1-3 (in Context) Exodus 34 (Whole Chapter)
If these tables of stone were not important, why did YHWH command Moses to make more? i.e. if Moses had already been given the Law without the stones, why make more stones? The stones were what YHWH promised to give mosses in Ex-24:12 when He said come up into the Mt and I will give you tables of stone and a Law that you may teach them. This proves the Law was given at the end of the 4o days and nights.
4. Exodus 34:4
And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as YHWH had commanded him, and took in his hand the two tables of stone.
Exodus 34:3-5 (in Context) Exodus 34 (Whole Chapter)
5. Exodus 34:29
And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
Exodus 34:28-30 (in Context) Exodus 34 (Whole Chapter)
The Prophet Moses had the Law (will of the Father) in his hands and The Prophet YHWH OUR RIGHTEOUSNESS had it in his heart. (The Law is the will of the Father and He said low I come to do thy will oh Father)
Deuteronomy 4:13
And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
Deuteronomy 4:12-14 (in Context) Deuteronomy 4 (Whole Chapter)
Deuteronomy 5:21-23 (in Context) Deuteronomy 5 (Whole Chapter)
Deuteronomy 9:10
And YHWH delivered unto me two tables of stone written with the finger of The Master; and on them was written according to all the words, which YHWH spake with you in the mount out of the midst of the fire in the day of the assembly.
Deuteronomy 9:9-11 (in Context) Deuteronomy 9 (Whole Chapter)
The question is when were they signed, sealed, and delivered? The above shows they were actually given to Moses to be taught, at the end of the forty days. The tables of stone were very important because man can only remember so much at a time.
It seems the whole is referring to the tables of stone and Law and commandments etc. as synonymous and if so, the Law was given at the end of the 40 days and 40 nights. This makes the word Chag that was spoken of by Aaron ligament. (Ex-32;5)
6. Deuteronomy 9:15
So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my “two” hands.
Deuteronomy 9:14-16 (in Context) Deuteronomy 9 (Whole Chapter)
Moses may have been getting tired here because before he said hand, singular
Luke 4:2
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
Luke 4:1-3 (in Context) Luke 4 (Whole Chapter)
I now have no problem accepting that Pentecost commemorates the event of the giving of the Law on Mt Sinai, which was 5o days after the seventh lunar Sabbath complete.
1. Deuteronomy 33:2
And he said, YHWH came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he “came” with ten thousands of saints: from his right hand went a fiery Law for them.
Deuteronomy 33:1-3 (in Context) Deuteronomy 33 (Whole Chapter)
2. Jude 1:14
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, YHWH cometh with ten thousands of his saints,
Jude 1:13-15 (in Context) Jude 1 (Whole Chapter)
The above is the fulfillment of Enoch’s Prophesy about the coming of YHWH with 10 thousands of His saints, (At Pentecost) which could be a duel prophecy. We know YHWH came once at the Mt, according to Moses (ON Pentecost and gave the Law) and we know He came again in Acts on the day of Pentecost, when the Holy Spirit was poured out, and I believe the prophecies in Joel, Rev, and others show that the next coming for Judgment and to gather His “wheat” will be at Pentecost also. I have a lot on this but have not put it on paper yet.
All the feast of YHWH commemorates some great work of YHWH and He seemed displeased that men kept the enjoyable feasts but had forgotten why, or the true reason behind keeping the feast, therefore they can’t be acknowledging what He had done at that time, and give Him Glory.
Isaiah 5:12
And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the “work” of YHWH, neither consider the operation of his hands.
Isaiah 5:11-13 (in Context) Isaiah 5 (Whole Chapter)
It seems that all the feast of YHWH points to or is connected or represented in the leaving Egypt event. Unleavened Bread, Tabernacles, Day of Atonement, Pentecost, and the weekly Sabbath feast because they were given rest from Egypt’s burdens on this day (Deut-5th chapter). I can’t think of a commanded feast that can not in some way be linked to leaving Egypt.
Brother Arnold
Every one of the feast of YHWH is to commemorate a major event, without exception, even the weekly Sabbath feast, and there is no pinpointed major event 50 days from wave sheaf. They are three commanded major feasts called Chags and we know that two of them are connected with leaving Egypt’s bondage on the 15th, where they had no Laws of freedom.
Could the feast of Pentecost be the major event connected with the giving of the Law at Mount Sinai which gave them liberty and not bondage? If so, all we have to do is pinpoint what day this event took place and then we will know if the verse in Leviticus 23, “even unto the morrow “after” the seventh Sabbath complete, shall you number 50 days” is referring to 50 days after the wave sheaf or 50 days after the seventh Sabbath complete. We do have a pinpointed given of the Law 50 days “after” the seventh lunar Sabbath complete, a day that Aaron called a Chag to YHWH.
Brother Arnold Bowen
“ENCYCLOPEDIAS”
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Lunar Sabbath History Philo True Pentecost New Proof
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HERA/June
5—Earth Mother Day
11—Fortuna
13—Feast of Epona
16—Night of the Teardrop
20—Kwon-Yin Day
21—Hera
23—Green Man Day
27—The Lares/Household protectors
Daemon/The Holy Guardian Angel
29—Shiva
Month of Juno - Dedicated to Roman Goddess Juno, partner of Jove (God of Happiness), protector of marriage and family
Movable Holiday: sometimes in May, sometimes in June: Shavuot/Feast of First Fruits, Pentecost, Sacred Marriage holiday
June 2 - Juno Regina's Day (Roman)
- Sin's Day (Norse)
- Shapatu of Ishtar (Babylonian)
- Seamen's Day (Icelandish)
- St. Elmo's Day
June 4 - Socrates' Birthday
June 5: Earth Mother Day - Call forth good harvests
June 11 - Feast of Matuta (Roman)
- Matralia (Roman)
- Fortuna's Day (Roman)
June 13: Feast of Epona - The Celtic Horse Goddess
- All Soul's Day (Tibetan)
- Children's Day (USA)
- Athena's Day (Greek)
- Minerva's Day (Roman)
June 14 - Vidar's Day (Norse Heathen)
- Birthday of the Muses (Greek). Music, the arts & inspiration "born"
June 16 - Night of the Teardrop (Egyptian)
June 17 - Ludi Piscatari (Roman)
-Marriage of Orpheus and Eurydike (Greek)
June 18: Roman Day of Anna - Goddess Danu to the Celts. Early Christian-Pagans made sure Anna entered the Kristian story, making her Yeshua's grandmother, Mary's mother.
June 20 - Iron Skegge's Day (Norse Heathen)
- Festival of Edfu (Egyptian)
- Kuan-Yin Day (day she became a Bodhisattva)
June 21: Summer Solstice (Click for details)
- Day of Cerridwen and her Cauldron (English/Welsh)
- Day of Aine of Knockaine (Irish)
- Day of the Green Man (Northern Europe)
- The Great Mother (British)
- Alban Hefin (Druidic)
- Waa-Laa Ends (Native American)
- Litha (Wiccan)
- All Hera's Day (Roman)
- Ishtar's Day (Babylonian)
- Astarte's Day (Canaanite)
- Aphrodite's Day (Greek)
- Yemaya's Day (Brazilian)
- Aine's Day (Irish)
June 23: Celtic Day of the Green Man - In honor of Cerne, Cernernos, Lugh.
June 24: TEMPLAR HOLY DAY. In the Roman calendar this day was thought to be Summer Solstice. The Church renamed this pagan holiday to St. John the Baptist Day. Templars revered it highly. On Jun 24, 1314 a mysterious band of knights joined Robert the Bruce of Scotland on the battlefield making his victory at Bannockburn possible. These knights could only have been a troop of disbanded and now in-hiding Templars who had fled to western Scotland. St. John's day was used by Freemasons in 1717 to found the first public (non-Scottish) Order of Freemasonry in London. Masonic teachings are said to descend from the esoteric Christianity of Templarism. St. John the Baptizer was beheaded because he wouldn't give in and sacrifice his principles. This is a Templar ideal, as is the constancy and regularity (order out of chaos) of the solstices and equinoxes.
- Feast of the Sun (Aztec)
- Feast of St. John the Baptist
- Midsummer Bride (Swedish)
- Inti Raymi (Incan)
- Lady Luck (European)
- Burning of the Lamps at Sais (Egyptian)
June 25 - Parvati Praise Day - Hindu Women's Festival for Earth Mother.
June 27 - Roman Day of the Lares - Household Deities honored and tended
- Daemon/The Holy Guardian Angel
June 29 - Shiva Day - Hindu Lord of the Dance invoked for blessings
- Runic New Year
- Petosiris' Day (Egyptian)
- St. Peter's Day
- Herb Harvesting Day (East Anglican)
http://www.gnostics.com/calendar.html |
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June 21: Summer Solstice (Click for details)
- Day of Cerridwen and her Cauldron (English/Welsh)
- Day of Aine of Knockaine (Irish)
- Day of the Green Man (Northern Europe)
- The Great Mother (British)
- Alban Hefin (Druidic)
- Waa-Laa Ends (Native American)
- Litha (Wiccan)
- All Hera's Day (Roman)
- Ishtar's Day (Babylonian)
- Astarte's Day (Canaanite)
- Aphrodite's Day (Greek)
- Yemaya's Day (Brazilian)
- Aine's Day (Irish)
http://www.gnostics.com/calendar.html
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12. Jeremías 8:20: Pasó la siega, terminó el VERANO, y nosotros no hemos sido salvos.
20. Mateo 24:32: De la higuera aprended la parábola: Cuando ya su rama está tierna, y brotan las hojas, sabéis que el VERANO está cerca.
21. Marcos 13:28: De la higuera aprended la parábola: Cuando ya su rama está tierna, y brotan las hojas, sabéis que el VERANO está cerca.
22. Lucas 21:30: Cuando ya brotan, viéndolo, sabéis por vosotros mismos que el VERANO está ya cerca.
2. Génesis 30:14: Fue Rubén en tiempo de la SIEGA de los trigos, y halló mandrágoras en el campo, y las trajo a Lea su madre; y dijo Raquel a Lea: Te ruego que me des de las mandrágoras de tu hijo.
4. Éxodo 23:16: También la fiesta de la SIEGA, los primeros frutos de tus labores, que hubieres sembrado en el campo, y la fiesta de la cosecha a la salida del año, cuando hayas recogido los frutos de tus labores del campo.
49. Juan 4:35: ¿No decís vosotros: Aún faltan cuatro meses para que llegue la SIEGA? He aquí os digo: Alzad vuestros ojos y mirad los campos, porque ya están blancos para la SIEGA.
50. Juan 4:36: Y el que SIEGA recibe salario, y recoge fruto para vida eterna, para que el que siembra goce juntamente con el que SIEGA.
51. Juan 4:37: Porque en esto es verdadero el dicho: Uno es el que siembra, y otro es el que SIEGA.
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2160 comenzaria era de acuario con ORION JUSTO EN EL SOLSTICIO
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Éxodo
32:1 Viendo el pueblo que Moisés tardaba en descender del monte, se acercaron entonces a Aarón, y le dijeron: Levántate, haznos dioses que vayan delante de nosotros; porque a este Moisés, el varón que nos sacó de la tierra de Egipto, no sabemos qué le haya acontecido.
32:2 Y Aarón les dijo: Apartad los zarcillos de oro que están en las orejas de vuestras mujeres, de vuestros hijos y de vuestras hijas, y traédmelos.
32:3 Entonces todo el pueblo apartó los zarcillos de oro que tenían en sus orejas, y los trajeron a Aarón;
32:4 y él los tomó de las manos de ellos, y le dio forma con buril, e hizo de ello un becerro de fundición. Entonces dijeron: Israel, estos son tus dioses, que te sacaron de la tierra de Egipto. (Exodo 32 en contexto a un becerro/toro no es casualidad. Aqui la palabra nos esta dando un nexo con las PLEYADES, osea la constelacion de TAURO. Es curiosa la relacion con el oro)
32:5 Y viendo esto Aarón, edificó un altar delante del becerro; y pregonó Aarón, y dijo: Mañana será fiesta para Jehová.
32:6 Y al día siguiente madrugaron, y ofrecieron holocaustos, y presentaron ofrendas de paz; y se sentó el pueblo a comer y a beber, y se levantó a regocijarse. (Aqui hay un nexo con JACOB/ISRAEL cuando le fue cambiado el nombre en GENESIS 32.)
4. Génesis 32:24: Así se quedó Jacob solo; y luchó con él un varón hasta que rayaba el ALBA.
5. Génesis 32:26: Y dijo: Déjame, porque raya el ALBA. Y Jacob le respondió: No te dejaré, si no me bendices.
32:7 Entonces Jehová dijo a Moisés: Anda, desciende, porque tu pueblo que sacaste de la tierra de Egipto se ha corrompido.
32:8 Pronto se han apartado del camino que yo les mandé; se han hecho un becerro de fundición, y lo han adorado, y le han ofrecido sacrificios, y han dicho: Israel, estos son tus dioses, que te sacaron de la tierra de Egipto. (Aqui la tora confirma la relacion con JACOB/ISRAEL/VENCEDOR/GENESIS 32. Recuerde que en la tora los numeros de capitulos estan unidos esotericamente. Hay una obvia interrelacion con JUAN 20:1,31. CRISTO CUANDO SUBE AL PADRE ES ISRAEL/VENCEDOR. Observen como la tora interrelaciona EL PRIMER DIA DE LA SEMANA CUANDO CRISTO SE ENCUENTRA CON MARIA MAGDALENA A SU RESURRECCION CON PENTECOSTES/SOLSTICIO DE VERANO, OSEA con el SOL EN PLENITUD. CRISTO, EL NUEVO OSIRIS/ORION/SUNRISE O SON RISE, ES EL SOL EN PLENITUD AL AMANECER EN UN CONTEXTO DE LUNA LLENA (29 DEL CUARTO MES HEBREO/PRIMERO DE AV OSEA QUINTO MES HEBREO) CON MARIA MAGDALENA QUE ES LA LUNA EN UN OBVIO CONTEXTO CON EL SUEÑO DE JOSE DE GENESIS 37 EN QUE JACOB ES EL SOL Y RAQUEL LA LUNA. ¿QUIEN ES JOSE? EL PRIMER DIA DE LA SEMANA (SUN-DAY=DIA DEL SOL) ES UNA SIMBOLOGIA ESPIRITUAL CON REFERENCIA A PENTECOSTES (SOL EN PLENITUD O SOLSTICIO DE VERANO) CON UN NEXO CON APOCALIPSIS 1:10 (DIA DEL SEÑOR) EN UN CONTEXTO A LAS SIETE ESTRELLAS/PLEYADES. El mensaje espiritual del domingo, AUNQUE ES UN FALSO DIA DE REPOSO, tiene REFERENCIA A PENTECOSTES/RESURRECCION DE OSIRIS/NACIMIENTO DE HORUS. DIOS, LAS MALDICIONES LAS CONVIERTE EN BENDICIONES. Tanto el sabado y domingos gregorianos son falsos y EL SHABBAT EN FUNCION A LA LUNA ES EL VERDADERO CON SU PENTECOSTES EN 29/4 DEL CUARTO MES HEBREO con muy probablemente al AMANECER DEL PRIMERO DEL QUINTO MES DENOMINADO AV EN LUNA LLENA. OSEA QUE TENEMOS PLENITUD SOLAR EN SOLSTICIO Y LUNA LLENA. EL verdadero calendario hebreo es con LUNA NUEVA EN LUNA LLENA y no como actualmente es en el calendario de HILLEL en luna creciente. ACTUALMENTE EL RABINISMO, CON LA COMPLICIDAD DEL PSEUDOCRISTIANISMO, considera PENTECOSTES EL 6 DE SIVAN/TERCER MES HEBREO. En esta ultima fecha nunca el mismo puede caer en el SOLSTICIO.)
10. Juan 20:1: El primer día de la semana, María Magdalena fue de mañana, siendo aún oscuro, al sepulcro; y vio quitada la piedra del sepulcro.
32:9 Dijo más Jehová a Moisés: Yo he visto a este pueblo, que por cierto es pueblo de dura cerviz.
32:10 Ahora, pues, déjame que se encienda mi ira en ellos, y los consuma; y de ti yo haré una nación grande. (La nacion nace en PENTECOSTES. LA INDEPENDENCIA ARGENTINA FUE EN EL VERDADERO PENTECOSTES)
DAN BROWN ES ARGENTINO32:11 Entonces Moisés oró en presencia de Jehová su Dios, y dijo: Oh Jehová, ¿por qué se encenderá tu furor contra tu pueblo, que tú sacaste de la tierra de Egipto con gran poder y con mano fuerte? 32:12 ¿Por qué han de hablar los egipcios, diciendo: Para mal los sacó, para matarlos en los montes, y para raerlos de sobre la faz de la tierra? Vuélvete del ardor de tu ira, y arrepiéntete de este mal contra tu pueblo. 32:13 Acuérdate de Abraham, de Isaac y de Israel tus siervos, a los cuales has jurado por ti mismo, y les has dicho: Yo multiplicaré vuestra descendencia como las estrellas del cielo; y daré a vuestra descendencia toda esta tierra de que he hablado, y la tomarán por heredad para siempre. (Aqui hay una relacion con el PACTO DE ABRAHAM y con EL SUEÑO DE JOSE. ISTAR O PUERTA DE LAS ESTRELLAS. En la pelicula STARGATE se ve el nexo de la PUERTA/ESCALERA DE JACOB en CONTEXTO A ORION. EN EL COMIENZO DE LA ERA DE ACUARIO ORION CAE JUSTO EN EL SOLSTICIO. EL 19 DE DICIEMBRE EN FORMA ANTAGONICA, PREVIO AL SOLSTICIO DE INVIERNO EN EL HEMISFERIO NORTE Y de verano en el hemisferio sur ORION ESTA UBICADO EN EL CENIT A MEDIA NOCHE/MIDNIGHT.DIOS EL PADRE, ES EL UNICO QUE JURA POR SI MISMO. LA TRINIDAD ES UNA MENTIRA)
http://www.gabitogrupos.com/DESENMASCARANDO_LAS_FALSAS_DOCTRINAS/yhwh_dios_padre_el_unico_dios.php32:14 Entonces Jehová se arrepintió del mal que dijo que había de hacer a su pueblo. 32:15 Y volvió Moisés y descendió del monte, trayendo en su mano las dos tablas del testimonio, las tablas escritas por ambos lados; de uno y otro lado estaban escritas. 32:16 Y las tablas eran obra de Dios, y la escritura era escritura de Dios grabada sobre las tablas. (Pentecostes tiene un fuerte nexo con los 10 mandamientos ya que los mismos fueron recibidos en sus corazones despues de la resurreccion de NUESTRO SEÑOR JESUCRISTO. En la epoca de Moises fueron recibidos en tablas de piedra)32:17 Cuando oyó Josué el clamor del pueblo que gritaba, dijo a Moisés: Alarido de pelea hay en el campamento. 32:18 Y él respondió: No es voz de alaridos de fuertes, ni voz de alaridos de débiles; voz de cantar oigo yo. 32:19 Y aconteció que cuando él llegó al campamento, y vio el becerro y las danzas, ardió la ira de Moisés, y arrojó las tablas de sus manos, y las quebró al pie del monte. 32:20 Y tomó el becerro que habían hecho, y lo quemó en el fuego, y lo molió hasta reducirlo a polvo, que esparció sobre las aguas, y lo dio a beber a los hijos de Israel. (Aqui tenemos un nexo con el FUEGO. PENTECOSTES TIENE FUERTE NEXO CON EL FUEGO. LA GRAN PIRAMIDE TIENE RELACION CON EL FUEGO, con un OBVIO NEXO CON LAS PLEYADES)32:21 Y dijo Moisés a Aarón: ¿Qué te ha hecho este pueblo, que has traído sobre él tan gran pecado? 32:22 Y respondió Aarón: No se enoje mi señor; tú conoces al pueblo, que es inclinado a mal. 32:23 Porque me dijeron: Haznos dioses que vayan delante de nosotros; porque a este Moisés, el varón que nos sacó de la tierra de Egipto, no sabemos qué le haya acontecido. 32:24 Y yo les respondí: ¿Quién tiene oro? Apartadlo. Y me lo dieron, y lo eché en el fuego, y salió este becerro. 32:25 Y viendo Moisés que el pueblo estaba desenfrenado, porque Aarón lo había permitido, para vergüenza entre sus enemigos, 32:26 se puso Moisés a la puerta del campamento, y dijo: ¿Quién está por Jehová? Júntese conmigo. Y se juntaron con él todos los hijos de Leví. 32:27 Y él les dijo: Así ha dicho Jehová, el Dios de Israel: Poned cada uno su espada sobre su muslo; pasad y volved de puerta a puerta por el campamento, y matad cada uno a su hermano, y a su amigo, y a su pariente. 32:28 Y los hijos de Leví lo hicieron conforme al dicho de Moisés; y cayeron del pueblo en aquel día como tres mil hombres. 32:29 Entonces Moisés dijo: Hoy os habéis consagrado a Jehová, pues cada uno se ha consagrado en su hijo y en su hermano, para que él dé bendición hoy sobre vosotros. 32:30 Y aconteció que al día siguiente dijo Moisés al pueblo: Vosotros habéis cometido un gran pecado, pero yo subiré ahora a Jehová; quizá le aplacaré acerca de vuestro pecado. 32:31 Entonces volvió Moisés a Jehová, y dijo: Te ruego, pues este pueblo ha cometido un gran pecado, porque se hicieron dioses de oro, 32:32 que perdones ahora su pecado, y si no, ráeme ahora de tu libro que has escrito. 32:33 Y Jehová respondió a Moisés: Al que pecare contra mí, a éste raeré yo de mi libro. 32:34 Ve, pues, ahora, lleva a este pueblo a donde te he dicho; he aquí mi ángel irá delante de ti; pero en el día del castigo, yo castigaré en ellos su pecado. 32:35 Y Jehová hirió al pueblo, porque habían hecho el becerro que formó Aarón.
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Éxodo 32:20: Y tomó el becerro que habían hecho, y lo quemó en el FUEGO, y lo molió hasta reducirlo a polvo, que esparció sobre las aguas, y lo dio a beber a los hijos de Israel.
21. Éxodo 32:24: Y yo les respondí: ¿Quién tiene oro? Apartadlo. Y me lo dieron, y lo eché en el FUEGO, y salió este becerro.
The Egyptian name for the pyramids is 'Khuti' - 'The lights'. Davidson (2) believed that this name originated from the semetic equivelant which was 'Urim' - 'The lights'. In Phrygian and Greek, the root 'Ur' - 'light', became successively 'Pur' and 'Pyr' (fire), and 'Pyra' (Plural), for 'Beacon fires'. In Chaldee and Hebrew, he adds, 'Middin' = 'Measures'. Hence the Chaldee-Hebrew name is - 'Purim-middin'
552. Mateo 3:11: Yo a la verdad os bautizo en AGUA para arrepentimiento; pero el que viene tras mí, cuyo calzado yo no soy digno de llevar, es más poderoso que yo; él os bautizará en Espíritu Santo y fuego.
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¿PORQUE LA EUCARISTIA CATOLICA TIENE FORMA DE LUNA LLENA? ¿QUE RELASION HAY CON EL VERDADERO PENTECOSTES CON SOLSTICIO DE VERANO EN LUNA LLENA? ¿DE DONDE SACO LA IGLESIA CATOLICA ESE CODIGO? ¿QUE RELASION TIENE LA EUCARISTIA CON JUAN 20:1,31 Y APOCALIPSIS 1:10?
Así como la Luna Nueva marca el tiempo de los nuevos comienzos de
Rededicación y Reconsagración a los más elevados ideales a los que uno
pueda aspirar, así la Luna Llena marca el tiempo de Realización, Logro y
Cumplimiento, las tres palabras que expresan su tónica espiritual. Y
como el Bautismo que generalmente se observaba en época de Luna
Nueva como la ceremonia de rededicación y reconsagración del Ego a
eso, lo más elevado en el hombre, el Dios Interior, así también la
profundización de la realización, la exaltación del logro espiritual, y la
gloria del sublime cumplimiento están todos incluidos en el hermoso
ceremonial de la Fiesta del Amor Místico o Eucaristía, que en los
Templos de Misterio se celebraba en la noche de Luna Llena.
El elevado logro del Misterio de la Eucaristía no puede ser adquirido en
unos pocos meses, o años, sino que requiere un espacio de muchas
vidas. Sin embargo un goce anticipado de esa gloria toca la conciencia
de cada sincero aspirante, dondequiera que él se encuentre en la Senda,
pero humildemente. Participar del Rito de Cumplimiento significa que la
personalidad ha llegado a ser el siervo obediente, en todo momento, de
las inspiraciones del Espíritu. Significa que ha ganado la suprema
conquista, la de sí mismo.
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Mensaje del Rabino Ginsburgh
El Mes de Tamuz
Mensaje de Torá del
Rabino ItzjakGinsburgh
La Aparición de Moisés En Cada Generación
El Zohar enseña que nuestro Maestro Moisés "aparece" en cada generación, y en cada una de ellas hay un único individuo que es su encarnación. El espíritu de Moisés emana a todo hombre sabio de la generación, y de él a todos los que viven en su época, iluminando el alma judía con la luz de las partes internas y ocultas de la Torá ("el 'alma' de la Torá"), confiriéndoles el poder del Conocimiento Supremo, el poder que le permite a uno conocer y aferrarse al que "Da la Torá", Di-s, Bendito Sea.
Luego de la entrega de la Torá, en el principio del mes de Sivan, Moisés ascendió al monte Sinaí, donde permaneció por "cuarenta días y cuarenta noches", hasta el diecisiete (tov - "bien" = 17) de Tamuz ( "no hay otro "bien" que la Torá" - Pirkei Abot 6:3).
Si no fuera por el pecado del becerro de oro (que se produjo como resultado de la decepción al imaginar que Moshé había muerto - Talmud Bavli, Shabbat 89a), hubiéramos sido meritorios de poder ver concretamente la esencial "benevolencia" de Di-s cada día (como es sabido que "Di-s es la esencia del 'bien'", "y por naturaleza, alguien que es bueno siempre desea hacer el bien").
Ese mismo día se dió testimonio de la consumación de la entrega del verdadero "bien" al pueblo "bueno", o como afirman los sabios: "Deja que el "bueno" (Moisés) venga y reciba el "bien" (Torá) de parte de "El Bueno" (Di-s), para el pueblo "bueno" (Israel), Talmud Bavli, Menajot 53b).
La Cadena de Transmisión de la Torá
Esos 40 días que Moisés permaneció en el monte (en un estado que trasciende el tiempo tal como es conocido en este plano terrenal... "Él no comió pan ni tomó agua" - Exodo 34:28), comparable a las 40 generaciones de la transmisión de la Torá desde Moisés, nuestro Maestro, (quien recibió la Torá Escrita [en forma completa, y también la revelación inicial de la Torá Oral]), hasta Rav Ashi (en cuya generación y a través suyo fue plasmada la Torá Oral) como fue aclarado por Maimonides en la Introducción de su gran tratado legal Mishné Torá.
Moisés, nuestro Maestro, vivió en la 26o generación desde la Creación. 26 es también el equivalente numérico del Nombre de Di-s Havaiá, asociado con la Torá Escrita (el secreto de la sefirá de tiferet - "belleza", como está argumentado en Cabalá). Rav Ashi es la 65o generación (26 hasta Moisés incluido, más 39 generaciones hasta Rav Ashi). 65 es el equivalente numérico de otro Nombre central de Di-s: Adnut, el nombre asociado con la Torá Oral (el secreto de la sefirá de maljut, "reinado", "maljut es la boca, también llamada la Torá Oral" [Pataj Eliahu]). En lo concierniente a la unidad esencial de estos dos Nombres, le fue declarado a Moisés cuando Di-s Se reveló en la sarsa ardiente: Este es Mi Nombre (Havaiá, tal como se escribe, comparado con la Torá Escrita) por siempre, y este es Mi recuerdo (Adnut, tal como se pronuncia, comparado con la Torá Oral) de generación en generación" (Exodo 3:15).
Es enseñado en la cabalá: "El final está comprendido en el principio" (Sefer Ietzirá 1:6). Por cierto, Rav Ashi está insinuado en el principio de la Torá Escrita, la Torá de Moisés: las primeras cinco letras de la Torá, de la palabra Bereshit), son la permutación del nombre de Rav Ashi!
Evolución, Investir, Morar
La cadena generacional en la transmisión de la Torá, no debe ser vista como que se produce sólo a nivel de "desarrollo" y "evolución" (descripciones usadas para entender el "desencadenamiento de los mundos" durante el proceso de Creación). En todo proceso de desarrollo y evolución, el "final" del "nivel superior" está incluido en la "cabeza" o "principio" del "nivel inferior" (como la sucesión de eslabones en una cadena). El "final" del que influencia (el maestro), puede revelar enseñanzas (en forma oral) al receptor. Esta instrucción entra y es aprehendida por la "cabeza" del que recibe.
Sin embargo, la transmisión generacional de la Torá es mucho más que un simple proceso de desarrollo y evolución. Más exacto es verlo como que el maestro se "inviste" dentro del estudiante-receptor, algo similar al alma que se "inviste" dentro del cuerpo, con el fin de traerlo a la vida y darle continua existencia. No sólo el conocimiento revelado del maestro pasa al estudiante de una manera evolutiva, sino que también el alma del maestro "impregnada" en el estudiante, causa el despertar del poder intelectual de este, que luego fluye como un "inagotable manantial".
Más aún, y más esencial por cierto: desde una perspectiva más profunda, el Rebe (el Moisés de cada generación) y el discípulo son verdaderamente "uno" completamente unificados. Este nivel de revelación es el secreto del "morar" Divino a través de la aceptación de la Torá en cada generación. El nombre hebreo Moisés, es un acrónimo de "lo que fue, es lo que será" (Eclesiastes 1:9). "Moisés es Verdad y su Torá es Verdad" (Midrash Tanjuma, Koraj 11), y como es sabido, la Verdad es una cualidad eterna e indestructible. Cuando Di-s llama: "Moisés Moisés" (Exodo 3:4), notamos que no hay ninguna nota de entonación que indique un corte o pausa entre los dos "Moisés". Ambos, Moisés y la Torá, participan de lo eterno, de lo inquebrantable, porque ambos reflejan la Verdad.
Durante los 40 Días desde la entrega de la Torá hasta el diecisiete (tov) de Tamuz, Moisés (y a través de él toda alma judía) recibió iluminación desde la Morada Divina. Esta inspiración Divina fue otorgada en la entrega de la Torá a Moisés, y por eso -y en cada generación hasta la llegada del Mashiaj- "Moisés es el primer redentor, y es el redentor final". El pecado del becerro de oro, fue causado por una falta de conciencia de este secreto. El avanzado nivel de percepción de Moisés en la montaña (behar es similar a la palabra behirut, denotando un entendimiento claro y cristalino) no trajo al pueblo judío a un nivel similar de conciencia Divina. Por eso, después del pecado, le es dicho a Moisés: "Ve abajo (de la montaña)", para conducir al pueblo judío hacia una percepción conciente de que en su interior mora algo Divino.
Para aquel que alcanza esta percepción Divina (y consecuentemente rectifica el pecado del becerro de oro, la falsa ilusión de que "Moisés murió" como fue dicho arriba), Moisés vive eternamente -un alma dentro del cuerpo- "Porque la tierra (el cuerpo) estará llena del conocimiento de Di-s (el alma de Moisés) como las aguas ("Yo lo saqué de las aguas" - Exodo 2:10) cubren el lecho del mar" (Isaias 11:9).
http://www.dimensiones.org/canales/vidmodrn/viviendo%20con%20el%20tiempo/ttamuz/tamuz%2058.htm
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Para aquel que alcanza esta percepción Divina (y consecuentemente rectifica el pecado del becerro de oro, la falsa ilusión de que "Moisés murió" como fue dicho arriba), Moisés vive eternamente -un alma dentro del cuerpo- "Porque la tierra (el cuerpo) estará llena del conocimiento de Di-s (el alma de Moisés) como las aguas ("Yo lo saqué de las aguas" - Exodo 2:10) cubren el lecho del mar" (Isaias 11:9).
http://www.dimensiones.org/canales/vidmodrn/viviendo%20con%20el%20tiempo/ttamuz/tamuz%2058.htm
ISAIAS
11:9 No harán mal ni dañarán en todo mi santo monte; porque la tierra será llena del conocimiento de Jehová, como las aguas cubren el mar.
GENESIS
30. Éxodo 2:10: Y cuando el niño creció, ella lo trajo a la hija de Faraón, la cual lo prohijó, y le puso por nombre Moisés, diciendo: Porque de las AGUAS lo saqué. |
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Mateo
12:1 En aquel tiempo iba Jesús por los sembrados en un día de reposo; y sus discípulos tuvieron hambre, y comenzaron a arrancar espigas y a comer. (Espigas esta interrelacionado con Pentecostes. Cristo siempre interrelaciona el shabbat con PENTECOSTES. Esto tambien confirma que el verdadero pentecostes es en EXODO 32 LUEGO DE EXODO 31 EN QUE SE HACE REFERENCIA AL SHABBAT)
12:2 Viéndolo los fariseos, le dijeron: He aquí tus discípulos hacen lo que no es lícito hacer en el día de reposo. 12:3 Pero él les dijo: ¿No habéis leído lo que hizo David, cuando él y los que con él estaban tuvieron hambre; 12:4 cómo entró en la casa de Dios, y comió los panes de la proposición, que no les era lícito comer ni a él ni a los que con él estaban, sino solamente a los sacerdotes? 12:5 ¿O no habéis leído en la ley, cómo en el día de reposo los sacerdotes en el templo profanan el día de reposo, y son sin culpa? (Cristo esta haciendo referencia esoterica a la LEY DEL MANA que estaba prohibido levantarlo en sabado)12:6 Pues os digo que uno mayor que el templo está aquí. 12:7 Y si supieseis qué significa: Misericordia quiero, y no sacrificio, no condenaríais a los inocentes; 12:8 porque el Hijo del Hombre es Señor del día de reposo. 12:9 Pasando de allí, vino a la sinagoga de ellos. 12:10 Y he aquí había allí uno que tenía seca una mano; y preguntaron a Jesús, para poder acusarle: ¿Es lícito sanar en el día de reposo? 12:11 El les dijo: ¿Qué hombre habrá de vosotros, que tenga una oveja, y si ésta cayere en un hoyo en día de reposo, no le eche mano, y la levante? (Raquel significa oveja)
12:12 Pues ¿cuánto más vale un hombre que una oveja? Por consiguiente, es lícito hacer el bien en los días de reposo.
12:13 Entonces dijo a aquel hombre: Extiende tu mano. Y él la extendió, y le fue restaurada sana como la otra.
12:14 Y salidos los fariseos, tuvieron consejo contra Jesús para destruirle.
12:15 Sabiendo esto Jesús, se apartó de allí; y le siguió mucha gente, y sanaba a todos,
12:16 y les encargaba rigurosamente que no le descubriesen;
12:17 para que se cumpliese lo dicho por el profeta Isaías, cuando dijo:
12:18 He aquí mi siervo, a quien he escogido; Mi Amado, en quien se agrada mi alma; Pondré mi Espíritu sobre él, Y a los gentiles anunciará juicio.
12:19 No contenderá, ni voceará, Ni nadie oirá en las calles su voz.
12:20 La caña cascada no quebrará, Y el pábilo que humea no apagará, Hasta que saque a victoria el juicio.
12:21 Y en su nombre esperarán los gentiles.
12:22 Entonces fue traído a él un endemoniado, ciego y mudo; y le sanó, de tal manera que el ciego y mudo veía y hablaba.
12:23 Y toda la gente estaba atónita, y decía: ¿Será éste aquel Hijo de David?
12:24 Mas los fariseos, al oírlo, decían: Este no echa fuera los demonios sino por Beelzebú, príncipe de los demonios.
12:25 Sabiendo Jesús los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es asolado, y toda ciudad o casa dividida contra sí misma, no permanecerá.
12:26 Y si Satanás echa fuera a Satanás, contra sí mismo está dividido; ¿cómo, pues, permanecerá su reino?
12:27 Y si yo echo fuera los demonios por Beelzebú, ¿por quién los echan vuestros hijos? Por tanto, ellos serán vuestros jueces.
12:28 Pero si yo por el Espíritu de Dios echo fuera los demonios, ciertamente ha llegado a vosotros el reino de Dios.
12:29 Porque ¿cómo puede alguno entrar en la casa del hombre fuerte, y saquear sus bienes, si primero no le ata? Y entonces podrá saquear su casa.
12:30 El que no es conmigo, contra mí es; y el que conmigo no recoge, desparrama.
12:31 Por tanto os digo: Todo pecado y blasfemia será perdonado a los hombres; mas la blasfemia contra el Espíritu no les será perdonada.
12:32 A cualquiera que dijere alguna palabra contra el Hijo del Hombre, le será perdonado; pero al que hable contra el Espíritu Santo, no le será perdonado, ni en este siglo ni en el venidero.
12:33 O haced el árbol bueno, y su fruto bueno, o haced el árbol malo, y su fruto malo; porque por el fruto se conoce el árbol.
12:34 ¡Generación de víboras! ¿Cómo podéis hablar lo bueno, siendo malos? Porque de la abundancia del corazón habla la boca.
12:35 El hombre bueno, del buen tesoro del corazón saca buenas cosas; y el hombre malo, del mal tesoro saca malas cosas.
12:36 Mas yo os digo que de toda palabra ociosa que hablen los hombres, de ella darán cuenta en el día del juicio.
12:37 Porque por tus palabras serás justificado, y por tus palabras serás condenado.
12:38 Entonces respondieron algunos de los escribas y de los fariseos, diciendo: Maestro, deseamos ver de ti señal.
12:39 El respondió y les dijo: La generación mala y adúltera demanda señal; pero señal no le será dada, sino la señal del profeta Jonás.
12:40 Porque como estuvo Jonás en el vientre del gran pez tres días y tres noches, así estará el Hijo del Hombre en el corazón de la tierra tres días y tres noches.
12:41 Los hombres de Nínive se levantarán en el juicio con esta generación, y la condenarán; porque ellos se arrepintieron a la predicación de Jonás, y he aquí más que Jonás en este lugar. 12:42 La reina del Sur se levantaráen el juicio con esta generación, y la condenará; porque ella vino de los fines de la tierra para oír la sabiduría de Salomón, y he aquí más que Salomón en este lugar. 12:43 Cuando el espíritu inmundo sale del hombre, anda por lugares secos, buscando reposo, y no lo halla. 12:44 Entonces dice: Volveré a mi casa de donde salí; y cuando llega, la halla desocupada, barrida y adornada. 12:45 Entonces va, y toma consigo otros siete espíritus peores que él, y entrados, moran allí; y el postrer estado de aquel hombre viene a ser peor que el primero. Así también acontecerá a esta mala generación. 12:46 Mientras él aún hablaba a la gente, he aquí su madre y sus hermanos estaban afuera, y le querían hablar. 12:47 Y le dijo uno: He aquí tu madre y tus hermanos están afuera, y te quieren hablar. 12:48 Respondiendo él al que le decía esto, dijo: ¿Quién es mi madre, y quiénes son mis hermanos? 12:49 Y extendiendo su mano hacia sus discípulos, dijo: He aquí mi madre y mis hermanos. 12:50 Porque todo aquel que hace la voluntad de mi Padre que los cielos, ése es mi hermano, y hermana, y madre. |
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by Carlo Tognoni
THE TRUE PENTECOST IS NOT 50 DAYS AFTER THE WEEKLY SABBATH,
NOR AFTER THE ANNUAL SABBATH, DURING THE DAYS OF UNLEAVENED
(BREAD)!
When does the count ("omer") to Pentecost begin?
Pentecost is the only Set Apart Feast Day which must be numbered,
because it does not occur at a set month and day each year.
But when do we begin numbering the seven Sabbaths or Weeks? What is the
forgotten Scriptural method of finding Pentecost?
What has Not been said about Pentecost may shock you!
The True Pentecost is the Feast of Firstfruits of Grain (Wheat) Harvest,
in or near the Summer Solstice (Numbers 28:26), counting Seven Sabbaths
(Weeks), beginning from the time it begins to put the sickle to the
standing grain (Deuteronomy 16:9), from the day it's brought the sheaf
of the wave offering, when it's reap the harvest (Leviticus 23:9-16),
and Not Seven Weeks after the Weekly Nor after the Annual Sabbaths
during the Unleavened (Bread) Days, as Most All Feast keeping "Churches,
Assemblies, and Congregations" Wrongly keep!
There are Only Green Ears of Barley in Spring Time, and No Grain (Wheat)
to Harvest at that time, 50 Days after Unleavened (Bread) Days!
It's Too Early!!!
Instead, The Truth is that the Wave Offering of Firstfruits occurs
Later, on the day after a Weekly Sabbath, when the Spring Barley Harvest
is reap, and the Grain (Wheat) is beginning to put the sickle!
That is After the First Month, "Abib" / "Aviv", that is the Month of
"Green Ears of Barley" (Exodus 12:1-2; Deuteronomy 16:1)!
From That Time we have to count Seven Sabbaths (Weeks), and on The 50th
Day we have to keep The True Pentecost, The Feast of Firstfruits of
Grain (Wheat) Harvest, called also The Feast of Sabbaths (Weeks),
because there are Seven Sabbaths (Weeks) counted from the Firstfruits of
Spring Barley Harvest, symbolic of The MASHIACH / MESSYAH, to the
Firstfruits of Summer Grain (Wheat) Harvest, symbolic of His True
Community of The Called Out Ones!
It's Very Clear the deep symbolic meaning related to The Pentecost, with
the Firstfruits, the physical Firstborn who belong to The Creator and
Father, YAHWEH / YHWH, and the Spiritual Firstborn Who are Part of The
Body of The Savio(u)r and Son, YAHSHUA / YAHWSHUA The MASHIACH /
MESSYAH, and in that Feast, The Set Apart Spirit was Poured Out on the
First Believers of The New Covenant Community (Acts Chapter 2)!
By the way, as just showed here above for The Pentecost, also All The
other Feasts of YAHWEH / YHWH have deep symbolic meaning:
The Passover is symbolic of The Sacrifice of YAHSHUA / YAHWSHUA MASHIACH
/ MESSYAH as The Lamb of YAHWEH / YHWH Who takes away the sins of the
world.
The Feast and Seven Days of Unleavened (Bread) is symbolic of living a
life without sin, Keeping YAHWEH / YHWH's Law (Torah), after to be
forgiven of sins, by The Sacrifice of The Savio(u)r YAHSHUA / YAHWSHUA /
MASHIACH / MESSYAH.
The Feast of Shoutings (Trumpets) is symbolic of Final Seventh Trumpets,
and The Great and Dreadful Day of YAHWEH / YHWH, culminating with The
Second Coming of YAHSHUA / YAHWSHUA MASHIACH / MESSYAH, to
Establish The
Kingship of YAHWEH / YHWH on this Earth.
The Day of Atonements is symbolic of The Second Coming of YAHSHUA /
YAHWSHUA MESSYAH / MASHIACH, to Establish The Kingship of YAHWEH /
YHWH,
beginning with 1,000 Years, when Satan, and the demons are bound, and
ending with the loosing out of the prison, and then with the casting of
Satan, and the demons into the Gehenna, the Lake of fire and brimstone,
being responsible for all the evil in the world.
The Feast of Tabernacles is symbolic of all the rest of humanity who
lived in all the ages, who will be Resurrected, and will have their
opportunity to Repent, and to be Saved.
The Last Great Day is symbolic of The Final Judgment of Him Who Sits on
The Great White Throne, of all the human beings (Revelation Chapter 20).
In Conclusion, as we have clearly seen: The True Pentecost, The Feast of
Sabbaths (Weeks), is The Feast of Summer Harvest (Grain / Wheat), at or
near to Summer Solstice Time, The 50th Day After Seven Sabbaths (Weeks)
From The Wave Sheaf Offering, After The First Month, "Abib" / "Aviv",
The Month of "Green Ears of Barley"! |
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| Acts 20:16 |
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. |
| 2 Chronicles 26:20 |
And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him. |
| 1 Corinthians 16:8 |
But I will tarry at Ephesus until Pentecost. |
| Acts 2:1 |
And when the day of Pentecost was fully come, they were all with one accord in one place. |
| 1 Samuel 31:4 |
Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it. |
| Psalms 48:5 |
They saw it, and so they marvelled; they were troubled, and hasted away. |
| Psalms 104:7 |
At thy rebuke they fled; at the voice of thy thunder they hasted away. |
| Job 31:5 |
If I have walked with vanity, or if my foot hath hasted to deceit; |
| Exodus 5:13 |
And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw. |
| 1 Kings 20:41 |
And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets. |
| 2 Kings 9:13 |
Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king. |
| Genesis 24:20 |
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels. |
| 1 Samuel 25:42 |
And Abigail hasted, and arose and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife. |
| 2 Samuel 19:16 |
And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David. |
| Esther 6:12 |
And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered. |
| Esther 6:14 |
And while they were yet talking with him, came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared. |
| Genesis 18:7 |
And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it. |
| 1 Samuel 28:24 |
And the woman had a fat calf in the house; and she hasted, and killed it, and took flour, and kneaded it, and did bake unleavened bread thereof: |
| Numbers 35:20 |
But if he thrust him of hatred, or hurl at him by laying of wait, that he die; |
| 2 Samuel 23:6 |
But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands: |
| Isaiah 13:15 |
Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword. |
| 1 Samuel 25:23 |
And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground, |
| Joshua 8:19 |
And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire. |
| Genesis 24:18 |
And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink. |
| Jeremiah 51:4 |
Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets. |
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