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Sabado Romano o Shabat Lunar
¿Porque los adherentes del Judaismo son los "hijos falsos" guardan el "Sabado Romano"?
Como dijo un gran sabio de Israel "Es muy fácil ser JUDÍO, pero difícil querer ser un verdadero HIJO de ISRAEL"
Pero te dijo esta tremenda verdad "Hay mas Hijos de Israel, que NO saben que son descendientes, que Judios convertidos que No tienen nada de SEMITA".
"Acuérdense de la Torá de mi siervo Moshé. Recuerden los preceptos y estatutos que le di en Horeb para todo Israel [Las doces Tribus de Hijos de Israel>." Malaji (Malaquías) 4.4
"Acuérdense de la Torá de mi siervo Moshé…. le di en Horeb para todo Israel" ¿Acaso no lo sabía por medio de la Torá Oral?
Shabat: El día de reposo (Levítico) 23.3
Comentario Sobre el Shabat Lunar: Guardando el Shabat (lunar) conforme a la Torá, no de acuerdo a calendarios extranjeros. ¿Si el Calendario segun la Tora es lunar? Como es posible que el dia de Shabat sea el septimo dia (sabado) de calendarios extranjeros?
Si el Calendario es lunar y por ende las Convocaciones (Pesaj, Matzot, etc.) se rigen por la luna? Como es posible qui el Shabat (la primera Convocacisn) se rija por calendarios extranjeros? Calendario Hebreo, es y fue originalmente lunar y No luni-solar como es actualmente el calendario religioso judío que No es conforme a la Tora, de esta manera los días de Shabat son conforme a la luna, y no conforme a los días sábados del calendario solar Gregoriano.
La tierra fueron creados en Rosh Jodesh (Luna Nueva) y hasta que hubo "Luz" empieza la cuenta de los días de la semana, sin embargo tenemos en total 8 días.
Así es como identificamos al verdadero ISRAEL
La respuesta: son aquellos hijos de Israel que Guardan el Shabat Lunar. Como lo dijo el profeta:
"Así a dicho el Eterno que da el sol para luz del día, LAS LEYES DE LA LUNA... si faltaren estas leyes delante de Mí, dice el Eterno, también la descendencia de ISRAEL faltará como nación delante de Mí" Irmiahu (Jeremias). 31.34-35
Asi que Ningún Judío Moderno adherentes al Judaismo ha sido, es ni será nunca Hijo de Israel .
Como identificamos LOS HIJOS FALSOS:
"Porque este es un pueblo rebelde, de hijos falsos, hijos que no quieren escuchar la Torát HaShem" Ieshaiahu (30.9).
Es decir que la diferencia es ‘el origen’, unos procede de los hombres y otros del Creador. En el transcurso del tiempo la tendencia de Israel fue añadir y quitar a la Palabra que fue ordenada por medio de Moshe y los demás Profetas. Quienes son estos hijos falsos son lo que No que guardan Shabat según Lunar.
Guardando el Shabat (lunar) conforme a la Torá, no de acuerdo a calendarios extranjeros. ¿Si el Calendario segun la Tora es lunar? Como es posible que el dia de Shabat sea el septimo dia (sabado) de calendarios extranjeros?.
Quienes son los hijos falsos Son los adherentes del Judaismo que guardan el Sabado Romano.
El Shabat es llamado Ot (Señal): "Entre Mi y los hijos de Israel esta será una Ot (Señal) perpetua, porque en seis días hizo el Eterno los cielos y la tierra, mas en el séptimo día descansó y reposó". Sh’mot (Éxodo) 31.17
La Luna fue creada para marcar Otot (Señales) y Moadim (Convocaciones), si el Shabat es llamado Ot (Señal) y Moed (Convocación), obviamente esto indica que el Shabat depende de la Luna. Si la Luna fue creada para marcar las Moadim (Shabat, Pesaj, Matzot, Biqurim, Shavuot, Iom Terua, Iom Hakipurim, y Sukoq).
Pese a lo obvio que es, de acuerdo a la Torá, no solo que los meses dependen de la luna, sino también las semanas, hay quienes persisten en llamar Shabat a los días que los calendarios extranjeros llaman séptimo día, poniendo como pretexto algunos textos de la Torá. No existe base en la Torá que respalde el seguir un dictamen que vaya en contra de la Torá, al contrario, la Torá dice:
"Todo cuanto os ordeno, eso cuidaréis de hacer; no añadiréis a ello ni quitaréis de ello nada" Dvarim (Deut.) 13.1).
Entonces por otra parte, el asunto No es de ‘judios ortodoxos’ ni ‘gentiles’ ni ‘judios por conversion’ ni ‘judios religiosos’ ni ‘mesianicos’ ni ‘cristianos’ ‘gentiles judaizados’ conceptos tardios e ignorancia historica. Sino de los seguidores de Iehoshua que eran Hebreos y los hijos de Israel Dispersos de entre las naciones D’varim (Deut.) 28.64, Iaaqov (Jacobo) 1.1.
Los que verdaderamente son Israel que están dispersos entre las Naciones transmitiendo la Luz del Mashiaj, no por el hecho de haber nacidos en la tierra de Israel, sino los que son fieles al Eterno y por ende a su Torá y no una religión llamada (Judaismo).
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ENLACES
¿Rosh Jodesh es en luna llena o creciente?
¿El dia comienza a al amanecer o puesta del sol?
Fases de la luna-you tube
SHABBAT ES SINONIMO DE LA ESCALERA DE JACOB
LAS SIETE FIESTAS DEL MESIAS
¿Rosh Hashanah o Yom Teruah?
Historia del calendario gregoriano
Reconciliación de calendarios hebreo e islámico
Cosechas de Dios, Sacrificios de las Lunas Nuevas
Jeroboam y el Calendario Hillel
Las lunas nuevas
El Sábado en el Corán
Rol histórico del Cuarto Mandamiento en Iglesias
CUARTO MANDAMIENTO-EL SABADO
EL SHABBAT ES LA NOVIA (EDAD MESIANICA-ATID LAVO)
¿Qué significa: No estar Bajo la Torah?
MELLIZOS DEL PODER DE DI-S: LA TORÁ Y LA GRACIA
¿Que calendario uso Noe?
MAZAROTH-ASTROTEOLOGIA
Misterios Revelados: Tiempo Real (Parte 1 de 4)
http://www.youtube.com/watch?v=QmNwRDpM5Ak&feature=related
Misterios Revelados: Tiempo Real (Parte 2 de 4)
http://www.youtube.com/watch?v=SIWR8m0zlpw&feature=related
Misterios Revelados: Tiempo Real (Parte 3 de 4)
http://www.youtube.com/watch?v=67oJylWDtPI&feature=related
Misterios Revelados: Tiempo Real (Parte 4 de 4)
http://www.youtube.com/watch?v=h3IGlsqix_E&feature=related
Misterios Revelados: Tiempo Real (Parte 3 de 4)
AÑO LUNAR 2011-2012
http://www.bayithamashiyach.com/Lunar_year_2011-12.pdf
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Our Creator's Calendar Of Light
The Sun's Light Allocation
Every month the Sun transmits its light throughout our solar system, spreading its life sustaining energy to the planets. There is also a unique solar process relative to planet Earth, with its orbiting Moon, that is seldom considered in calendar applications.
As the Moon orbits the Earth, and together they orbit the Sun, the Sun always illuminates exactly one-half of the moon, but we see it at different angles as it rotates around the Earth. From Earth, we can only see that part of the Moon the Sun is illuminating. For example, we see a crescent Moon as a small portion of the illuminated side of the Moon. The Sun's light to the Moon is a precision cycle that far exceeds the finest timekeeping instuments.
The prophet Enoch learned of the process from the angel Uriel who was assigned the task of revealing the awsome details. The prophet penned the discription of our Creator's timepiece in the heavens above:
Waxing Phases
“And when the moon rises, one-fourteenth part appears in the heaven: (First crescent after conjunction). the light becomes full in her on the fourteenth day she accomplishes her light. (Full Moon). (Enoch 78:6).
"And fifteen parts of light are transferred to her till the fifteenth day (When) her light is accomplished (New Moon), according to the sign of the year, and she becomes fifteen parts (Of light), and the moon grows by (The addition of) fourteenth parts." (1/14th part per day of waxing). (Enoch 78:7).
Waning Phases
"And in her waning (The Moon) decreases on the first day (After the New full Moon) to fourteen parts of her light, on the second to thirteen parts of light, on the third to twelve, on the fourth to eleven, on the fifth to ten, on the sixth to nine, on the seventh to eight, on the eighth to seven, on the ninth to six, on the tenth to five, on the eleventh to four, on the twelfth to three, on the thirteenth to two, on the fourteenth to the half of a seventh, and all her remaining light disappears wholly on the fifteenth.” (New Moon Day after the full Moon). (Enoch 78:8).
The prophet has described the lunar phases that modern astronomers now list by starting with conjunction and ending with conjunction. However, Enoch's sequence order starts with a full Moon and ends with a full Moon.
Conjunction is one of the days when the Moon receives no light from the Sun. It is the only day of the month that is fixed, never varies, and is always the fifteenth day of the month, and a Sabbath. Conjunction always occurs on the same day of the week as the New Moon and Sabbath days.
A Personal Calendar For You
You can have your own graphic lunation calendar that is based on the Chodesh (Rebuilt) Full Moon as the first day of the month. Just use the link below, and I will send you a printable pdf/AdobeReader copy that highlights New Moon Days and Sabbaths.
The calendar covers more than a full year and is notably useful for counting days and planning for Set Apart Feasts Days. Send for your personal calendar today. Just type 'calendar' in the subject box and I will send it promptly.
Free Lunation Calendar!
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E-mail emetzerayah@gmail.com
Free Booklet!
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It's About Time!
Copyright © 2008-2009 Emet Zerayah
You may freely copy, or distribute, this material
(Not to be sold)
http://the7lostpilgrimfeasts.webs.com/lunarcalendaroflights.htm
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How The Feasts Were Lost
"And there will be those who will make observations of the moon, for this one corrupts the stated times and comes out earlier each year by ten days. And in this way they will corrupt the years and will observe a wrong day as the day of testimony and a corrupted festival day, and every one will mix holy days with unclean ones and unclean with holy, for they will err as to months and Sabbaths and festivals and jubilees." (Jubilees 6:36-37).
“Thus said YHWH, ‘If you could break My covenant with the day and My covenant with the night, so that there be not day and night in their season, then My covenant could also be broken...” (Jer. 33:20-21).
Nighttime has come to be considered as belonging to the succeeding period of daylight, and from there was developed the meaning of "day" as consisting of twelve hours of night followed by twelve hours daylight. From that start, the real calendar of the Eternal has been corrupted so that the Set Apart Feasts are celebrated at the wrong time.
 "After this law I beheld an inferior luminary, the name of which is the Moon, and the orb of which is the orb of Heaven. Its chariot, which it secretly ascends, the wind blows; and light is given to it by measure. Every month at its exit and entrance it becomes chang- ed; and its periods are as the periods of the Sun. And when in like manner its light is to exist, its light is a seventh portion from the light of the Sun." (Enoch 72:1-3).
This booklet is free for the asking, just send me an e-mail with booklet in the subject box, and I will send it to you in pdf/Adobe Reader format right away. Tell your friends, and they can have it too.
Emet ZeraYah
http://the7lostpilgrimfeasts.webs.com/
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Shabbat (sabbath)
Shabbat day:
Ex. 20:8-11 “Remember the Shabbat day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Shabbat of YHWH your Elohim; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days YHWH made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore YHWH blessed the Shabbat day and made it holy.”
Shabbat/rest from all labor: the completion of the law of purification to purge out our dead works of ignorance (leavened bread of malice and unrest). Our true shepherd is the true Shabbat/rest for His sheep from all the works of unrest.
Yahushua is our Shabbat Master. Matt. 12:8 “For the Son of Man is Master of the Shabbat.” Mark 2:27 “The Shabbat was made for man, not man for the Shabbat." No man can find rest from his own self-righteous religion/kingdom for it is impurity in his heart. Only the Shabbat is given to those who seek the law of purification in order to become the pure in their hearts and enter in His rest.”; Matt 11:28-30 “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you, and learn from Me, for I am gentle and humble in heart; and you shall find rest for your souls. For My yoke is easy, and My load is light."
The lunar (Hebrew) month looks like this with reading from right to left:
 1*
8 7 6 5 4 3 2
15 14 13 12 11 10 9
22 21 20 19 18 17 16
29 28 27 26 25 24 23
30 (when necessary)
* indicates either one- or two-day Full Moon monthly (Chodesh) observation (1 Sam. 20:5-27) since there is calculated roughly about 29.53 days [29 days, 12 hours, 44 minutes and 2.9 seconds] in a lunar cycle.
The day of Chodesh (new month) is counted down to the Shabbat days that always fall on 8th, 15th, 22nd, and 29th of each lunar month.
If the New Moon day falls on Wednesday, the four successive Wednesdays would be the lunar Shabbats.
Why does man keep the sabbath days on certain days and ignore the new moon days which falls on different day like the sabbath day is from Friday evening to Saturday evening while the New Moon could be on Wednesday, for example?
How did David know in 1 Sam 20:5, that tomorrow would be a new/full moon? Why did he continue for the observation again in verse 18? Because he was on the 29th day (Shabbat) of previous month knowing that the next day would be the new/full moon: If the full mature moon rises first after the sun sets, then it is only one-day Chodesh observation [1st day of next month] after the 29th of previous month, but if it still rises before the sunset, then it is a two-day Chodesh observation [30th day and 1st day of next month]. That is the case with David that kept the two-day Chodesh observation. The rising full mature moon after the sunset gives us the beginning of the new lunar month as it resets a new lunar weekly cycle within its month. As to Eze. 46:1-3; Isa. 66:22, it is understood that the day of Chodesh cannot be in the weekly cycle, but in the monthly cycle to show that the lunar Shabbat observance is true. Likewise, with the extra month added when necessary, this has to reset to the month of Abib (1st month) after the extra month for the new yearly cycle.
The full sun rises at the east giving us a new day so likewise the full moon rises at the east giving us a new month.
For example: if the full/new moon is estimated to rise at 8:28pm CDT (Central Daylight Time) on April 9, 2009
after the sun sets at 7:50pm, then the 1st Chodesh (Abib) would be from the sunset of April 9 to the sunset of April 10.
See the pdf file on the yearly lunar tablet 2010-11
The six working days, the day of Shabbat, the day of Chodesh (new month):
Eze. 46:1 Thus says YHWH Elohim, The gate of the inner court facing east shall be shut the six working days; but it shall be opened on the day of Shabbat and opened on the day of the Chodesh.
In this case, it has to be the renewed lunar weekly cycle starting after the 1st day of every Chodesh (lunar month), toward the Shabbat days on the 8th, 15th, 22nd, and 29th. Every lunar month has 4 weeks of six working days and the day of Shabbat [4x7=28; from 2nd day to 29th day of month] plus a day of Chodesh or two if necessary [1st day, 30th day (necessary)]. Isa. 66:23 And it shall be from Chodesh to Chodesh and from Shabbat to Shabbat, all mankind will come to bow down before Me, says YHWH. Amos 8:5 explains how to observe every Chodesh and its Shabbats separated from all the working days. Isa. 66:22 tells that there are two cycles: monthly cycle and weekly cycle. Eze. 46:1 obviously shows there are two different cycles because we know there is a weekly cycle of six working days and 7th day Shabbat. The day of Chodesh cannot be in the weekly cycle, but in the monthly cycle! Therefore it is a lunar month for all the Shabbat days are counted from the beginning of lunar month. Also the gates are open for the days of feasts (moadim) in Eze. 46:9.
The Gregorian or Jewish calendar cannot follow month by month with what Eze. 46:1 and Isa. 66:23 command all of us to follow His instruction in keeping all those days that are only fit in the lunar month above! Even the Gregorian/Jewish calendar cannot follow His instruction of counting 7 Shabbats to the day of Shavuot (Pentecost)! Also read the Pesach article:
Bake the unleavened bread for two days on the sixth day (14th of Abib and 21st of Abib).
Why do those continue to look after the cycle from the darkness (dark moon)
to the darkness (dark moon)?
Many observe the cresent moon (dark moon) in which is not the beginning of new lunar month at the east as YHWH has warned us not to look eastward when the sun rises: Eze. 8:16-18.
Beware: Isa. 5:20: “Woe to those who call evil good, and good evil; who substitute darkness for light and light for darkness.”; Isa. 1:14 “I hate your Chodesh ("dark/cresecent Moon”) festivals and your appointed feasts, they have become a burden to Me; I am weary of bearing them.”
Are we not the children of day keeping the instructions of His Light
since He separates the day from the night?
The 1st chapter of Genesis shows us that the morning is the beginning of the day and the evening is the end of the day.
John 11:9-10 Yahushua answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him."
1 Th. 5:5 for you are all sons of light and sons of day. We are not of night nor of darkness.
So why do those seek after the nightly observation of the tiny crescent moon? Beware of those who stumble in the teachings of blindness that dominates the fleshly minds for the sake of the traditions of men.
Remember that David (1 Sam. 20:5-27) saw the full moon rising and the sunset knowing that tomorrow came to be the day of New/Full Moon, in contrary to many who do in the night locating the tiny crescent moon.
Matt. 9:16-17 But no one puts a patch of unshrunk cloth on an old garment;
for the patch pulls away from the garment, and a worse tear results.
Nor do people put new wine into old wineskins; otherwise the wineskins burst,
and the wine pours out and the wineskins are ruined; New patch on
but they put new wine into fresh wineskins, and both are preserved. the old moon?
Those look at their new patch (crescent "New" moon) on the old clothing (dark moon). Also, their new wine (rest days) are put into their old wineskin (man's month) that will burst. The bursting of the man's rest days is resulted in their own calendars, without YHWH's instructions to follow. If we perceive that the new wine (Shabbat) are put into the new wineskin (full moon) where there is no oldness, blemish nor blackness in it, then both Shabbat and Chodesh (full Moon) are preserved! Which lunar phase is similar as visible as the sun goes from the east to the west? It is only the full moon (light) that goes wholly from the east to the west just like the sun goes visibly. Likewise, if we follow His instructions wholly, we are the children of Light, just like He is the Light! What likens those who follow the crescent moon? Little on the instruction of His Light, but much on the instructions of man (darkness).
New Moon is meant in fullness, freshness, purity, Light, and Old Moon is in emptiness, impurity, blemish, darkness.
Many would call it the dark moon "new moon", but it is nothing of receiving any part of sunshine. What is opposed to the full moon (all light)? It is a dark moon (all dark). As for the full moon, it is like to build a house fully in which we call a new house. As for the dark moon, it is nothing to build a house, can we call it a new house? Therefore the full moon is built fully by the sunshine (the Light builder) and it is new.
The 7th full moon is also known as the Harvest Moon. It is how we gather the production harvested from the beginning of the lunar month (full moon) in order to celebrate the feast of Tabernacles, which is at the dark/empty moon (15th).
2 Cor. 5:17 Therefore if anyone is in haMashiyach, he is a new creature; the old things passed away; behold, new things have come. We, the new things, are built together as a new house of Messiah which is come from His Kingdom of Light. We were the old things built on the old/empty/dark house of Satan which is come from his kingdom of darkness, prior to our repentance to transfer to His House of Light/newness! Col. 1:12-13 giving thanks to the Father, who has qualified us to share in the inheritance of the servants in Light. For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son.
Matt. 8:22 But Yahushua said to him, “Follow Me, and allow the dead to bury their own dead." The dead buried belongs to the kingdom of darkness! We are His children of Light (purity) after His pure teachings, not after the teachings of men that will burst/fail! He commands all to repent from the cycle/dominion of darkness to the cycle of Light. The cycle of darkness tastes the death for all the fleshly minded! The cycle of Light never tastes the death for all the spiritual births! Therefore, we, the children of Light, are not in the cycle of darkness like of the womanly cycle, but are transferred to His cycle/Kingdom of Light!
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His dividing Lights (Sun and Full Moon) gives us the lunar cycle to begin with:
With the understanding of Gen 1:14-18, the two greater lights (the sun and the full moon) were divided to govern the day and the night, so that the sun shone daily and the full moon shone nightly but because of the violation of His Law, the man lost his power in charge of the living creatures, the woman was bruised to begin her monthly menustration like the full moon leaks its lights and has its lunar cycle around the earth. Prov. 8:22-29 "YHWH possessed me at the beginning of His way, before His works of old. From everlasting I was established, from the beginning, from the earliest times of the earth..."; Ecc. 3:11; Isa. 40:21 "Do you not know? Have you not heard ? Has it not been declared to you from the beginning? Have you not understood from the foundations of the earth?" His creation was at the beginning with the sun and full moon separated before He rested on the seventh day: Both the Chodesh (Full Moon) and the Shabbat were originally established for man, but after the fall of man, we still keep His instruction going thru the lunar cycle by the Chodesh (full moon) in order to keep the Shabbats within its lunar month.
Galatians 4:10 You observe days (yamim), months (chodeshim), and appointed times (moadim), years (shanim).
To observe the rising and setting times of the sun and the full moon (two great lights) is more honest than
to follow the instructions written on the paper by men based on their beliefs! It is referred by Genesis 1:14.
8th, 15th, 22nd, 29th days of Shabbat every lunar month:
Lev. 23:5-7 Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to YHWH, for seven days you shall eat unleavened bread. On the first day you shall have a holy convocation; you shall not do any laborious work. Num. 29:12 Then on the fifteenth day of the seventh month you shall have a holy convocation; you shall do no laborious work, and you shall observe a feast to YHWH for seven days. Esther 9:18 But the Jews who were in Susa assembled on the thirteenth and the fourteenth of the same month, and they rested on the fifteenth day and made it a day of feasting and rejoicing.
The lunar Shabbat rest days are written in the whole Scriptures as the 8th and 15th days of the lunar months are known to many. The 15th day of 1st month for the feast of Unleavened bread, the 15th day of 7th month, the 15th day of 12th month for the feast of Purim (Esther 9:18) are known as the non-work Shabbat days every year. Even the second Passover for those uncleaned who were not prepared for 1st Passover, yet there is a fifteenth day of 2nd month as the non-work Shabbat day, for the Passover is the 14th day prepared for the feast of Unleavened Bread.
Isa. 66:23 reminds all of us that the weekly cycle (six working days and 7th day Shabbat [Eze. 46:1-3]) is reset by the monthly cycle (head of moon), in which we, the spiritual minded (keepers of His instructions), dwell restfully in the eternal Kingdom/cycle of His Light/Chodesh (full moon to full moon), in opposition to the fleshly minded (the lawless ones) that dwell in the cycle of the darkness (dark moon to dark moon) without rest. We always look His Light and dwell in His rest, for He is our Light to behold and the Master of Shabbat.
The cycle of His Light (Full Moon) and Rest (Shabbat) for His chosen ones to enter:
Isa. 66:23 And it shall be from Chodesh to Chodesh and from Shabbat to Shabbat, all mankind will come to bow down before Me, says YHWH. It speaks of two different cycles: from Chodesh to Chodesh [29-30 day intervals] and from Shabbat to Shabbat [7-day intervals], since the one or two-day Chodesh is not included in the "from Shabbat to Shabbat" cycle.
From Shabbat to Shabbat is the cycle of forwardness to begin and to end at the sunset (westwardness) so is the same cycle of forwardness from the Chodesh (full moon) to Chodesh. The sunrise is the beginning of day (eastward) and the sunset (westward) is the end of day, so the rising of full mature moon is the beginning of month (night) at east, for the sun rules the day and the (full) moon rules the night.
The fleshly life is like between the waxing crescent moon and the waning crescent moon
and the spiritual birth is like to be sanctified at the full moon (purest and brightest of all):
What is like the waxing crescent moon to the waning crescent moon before it disappears? It is the fleshly birth as the waxing crescent moon appears and it is the fleshly death at the dark moon when the waning crescent moon disappears!
When is the spiritual birth during the fleshly life? It is at the turning point of acknowledging what is required to repent from the kingdom of darkness to the Kingdom of Light. The full moon is the purest of all phases and is illuminated as the heart is sanctified from all the works of lawlessness after the repentance is made out of the kingdom of darkness!
The law of lunar cycle begins with the full moon being seen, then the dark moon is unseen, and then the full moon is seen at the end. It is like the seed seen to sow, then it is hid in the dirt (unseen) in the little while, but it grows to the full that brings back the seed production. So the spiritual birth is the seed of His Light sown in the cultivated/repentant heart (ground) to grow full to the harvest time that is the spiritual production at the end of flesh that gives back to YHWH, our Father that is the sower and reaper of every seed of His Light in the repentant heart!
All the children of darkness are born from the dark womb to open to the world of light and also return to the dust (dark place) at their deaths. All the children of Light are born of His Light and never taste the works of death nor see the works of darkness!
Acts 26:16-17 commands all of us to repent from the cycle of darkness (backwardness/lawlessness) [dark moon to dark moon] to His cycle of Light (forwardness) [full moon to full moon]. Heb 3:10-11 "for those who do not know His ways or go astray in their heart, shall not enter His rest.”; 3:18-19 18 And to whom did He swear that they would not enter His rest, but to those who were disobedient? So we see that they were not able to enter because of unbelief." 4:1-11 "Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard....For the one who has entered His rest has himself also rested from his works, as Elohim did from His. Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience." John 8:12 "Then Yahushua again spoke to them, saying, 'I am the Light of the world; he who follows Me shall not walk in the darkness, but shall have the Light of life'." Matt. 12:8 "For the Son of Man is Master of the Shabbat."
To find His Light of Life first is to enter His eternal Rest.
Parts of Moon light to increase and to decrease monthly:
Enoch in his ancient days kept the Chodesh (full moon) and the lunar Shabbats and all the lineage of Adam till the Messiah followed His instruction of the lunar observation and so do we keep it today.
Book of Enoch 73:3 3. And her rising and setting changes every month: and her days are like the days of the sun, and when her light is uniform (i.e. full) it amounts to the seventh part of the light of the sun. 4. And thus she rises. And her first phase in the east comes forth on the thirtieth morning: and on that day she becomes visible, and constitutes for you the first phase of the moon on the thirtieth day together with the sun in the portal where the sun rises. 5. And the one half of her goes forth by a seventh part, and her whole circumference is empty, without light, with the exception of one-seventh part of it, (and) the fourteenth part of her light. 6. And when she receives one-seventh part of the half of her light, her light amounts to one-seventh part and the half thereof. 7. And she sets with the sun, and when the sun rises the moon rises with him and receives the half of one part of light, and in that night in the beginning of her morning [in the commencement of the lunar day] the moon sets with the sun, and is invisible that night with the fourteen parts and the half of one of them. 8. And she rises on that day with exactly a seventh part, and comes forth and recedes from the rising of the sun, and in her remaining days she becomes bright in the (remaining) thirteen parts.
v3. It speaks of the lunar cycle to reset the beginning of every lunar month. The full moon is equal to the 1/7 of the sunlight.
v4. The full moon is visible on the 30th day (1st phase) to give its beginning of new moon on the next day (1st). It is understood that there are some 30 day months and some 29 day months. Both the sun and the moon can be seen in the opposition in the morning of 30th day together (sunrise before moonset), then in the night, the sun sets before the moon rises, giving us the new lunar month. The whole circumference of full moon is visible and the bright surroundings of its circumference can be seen in the night.
v5. Then the next day decreases 1/14 part of light from the full moon and loses its whole circumference because of the decreasing/waning of that part of light.
v6. The explanation of the moon light parts is to increase or to decrease daily. ½ of the 1/14 moonlight part is about 12 hours.
v7. The moon has the last half of the one part of light (½ of 1/14) in which it is a waning crescent moon on the 14th day when the sun rises, then the night comes, the moon becomes invisible (dark) on the 15th when the sun sets. The 14 ½ parts of light are disappeared when the moon becomes dark.
v8. The moon (waxing crescent) receives the beginning part of light received from the the rising of the sun on the 16th day.
The 13 parts of lights are added to her remaining days in which the moon becomes bright (full) on the 29th day.
Book of Enoch 78:6. And when the moon rises one-fourteenth part appears in the heaven: on the fourteenth day she accomplishes her light. 7. And fifteen parts of light are transferred to her after [not till] the fifteenth day (when) her light is accomplished, according to the sign of the year, and she becomes fifteen parts, and the moon grows by (the addition of) fourteenth parts. 8. And in her waning (the moon) decreases on the first day to fourteen parts of her light, on the second to thirteen parts of light, on the third to twelve, on the fourth to eleven, on the fifth to ten, on the sixth to nine, on the seventh to eight, on the eighth to seven, on the ninth to six, on the tenth to five, on the eleventh to four, on the twelfth to three, on the thirteenth to two, on the fourteenth to half of a seventh, and all her remaining light disappears wholly on the fifteenth (dark moon). 9. And in certain months the month has twenty-nine days and one twenty-eight (?). 10. And Uriel showed me another law: when light is transferred to the moon, and on which side it is transferred to her by the sun. 11. During all the period during which the moon is growing in her light, she is transferring it to herself when opposite to the sun during fourteen days [her light is accomplished in the heaven], and when she is illumined throughout, her light is accomplished in the heaven. 12. And on the first day she is called the new moon, for on that day the light rises upon her. 13. She becomes full moon exactly on the day when the sun sets in the west, and from the east she rises at night, and the moon shines the whole night through till the sun rises over against her and the moon is seen over against the sun. 14. On the side whence the light of the moon comes forth, there again she wanes till all the light vanishes and all the days of the month are at an end, and her circumference is empty, void of light.
v6. The moon rises on 14th day in which it has 1/14 part of light then it disappears on 15th day.
v7. 15 parts of light are to increase on the Moon after (not till) 15th day (dark Moon) since the 15th that is at the dark moon phase.
v8. The 14 parts of light are to decrease after 1st day; all her light parts disappear wholly on 15th day (dark moon).
v11. The opposition of the moon to the sun when coming to the full moon phase.
v12. The first day of a lunar month is called the new moon at the full moon phase.
v13. The full moon rises when (after) the sun sets and reigns all the night.
v14. The moon wanes till all the light disappears as all the days of waning moon come to the end of its light (dark moon).
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Parts of Moonlight monthly to increase and to decrease
Parts of Light Day Phase Parts of LightDay Phase
to decrease/wane to increase/wax
14 1st full/new moon Chodesh 1 16thwaxing cresent moon
1 14th waning crescent moon 14 29th4th Shabbat
0 15th 2nd Shabbat (dark moon) 15 30th full moon Chodesh (1st phase)
(30th day is included for the two day Chodesh when necessary)
The cycle of darkness (from dark moon to full moon to dark moon) is NOT the work of renewal:
The cycle from darkness to light to the darkness is like from the beginning of the fleshly life (birth) to the increasing of its fleshly full life then to the decreasing to its death. Why do the fleshly minded delight after the cycle of darkness? The fleshly birth can be rejoiced to behold, but the fleshly death cannot be rejoiced to behold!
Therefore, the cycle of darkness cannot be renewed by itself, so it decreases your worthless values in your fleshly life!
The cycle of Light is to transfer from the cycle of darkness upon your repentance (point of reversal) so the spiritual one never tastes the cycle of darkness/death. All the fleshly births are of the womanly cycle that dies itself because of sin! We, the children of Light, are not in the cycle of darkness like of the womanly cycle, but are transferred to His cycle/Kingdom of Light!
We only behold His Light (Full Moon) and keep His Shabbats (sanctified from the Full Moon) always, nothing else!
The cycle of Light is always renewed by increasing your good values in your spiritual life!
His fixed lunar order for man to follow the cycle of Chodesh (new month)
and the cycle of Shabbat:
Jer 31:35-36 Thus says YHWH, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar; YHWH of hosts is His name: If this fixed order departs from before Me, declares YHWH, then the offspring of Yisrael also will cease from being a nation before Me forever. Amazingly, how forgetful many go astray from keeping His fixed order of moon, for the sake of keeping the Babylonian (Gregorian) calendar. Remember that the tribes of Yisrael were carried to the 70-year Babylonian captivity and kept their solar calendar of named planets and legends. Those, returned back to the land of Yisrael after that captivity, did work on the Shabbat days of its lunar cycle but were later corrected and restored back to His fixed order (Neh. 13:15-22). A few keep His fixed order of moon today but many go after the men's traditions of keeping what is fixed order of the sun. The Shabbat is easy to follow within a lunar cycle beginning with its Chodesh (full moon), but it cannot follow within a solar cycle. It is understood that the sun is for the daylight, the stars is for the night light, and the moon is for the fixed order of lunar cycle that gives us the Chodesh and its Shabbats, and even its festival seasons within. The reason is why many are scattered in this world as the lost tribes of Yisrael that need to restore back to His fixed order and to make us a bond of His Nation of Yisrael!
Before the sin was invaded in man:
The sun was to govern the whole day daily and the moon (full) was to govern the whole night every night because the lights were divided. (Gen 1:14-16)
The man is to govern over all the creatures giving their names.
The woman is free from blood flow (menustration).
The Shabbat is made for them because Elohim made all the things for them.
The foods were freely given to them out of the trees in the Garden of Eden.
The Garden of Eden was watered from the rivers.
Note: both the full moon and Shabbat were there before the sin fell on man.
After the sin was invaded in man:
The sun does still govern the whole day daily, but the moon loses her power in governing the whole night nightly therefore she falls back [bleeds her lights] and goes around the earth monthly, so the full moon needs to be restored in order to bring back the days of Shabbat on the 8th day, 15th day, 22nd day, and 29th day of its lunar month and and it does repeat monthly.
The man lost his power in governing all the creatures as the serpent (hasatan) is the master of this world.
The woman is bruised to have her monthly menustration.
The Shabbat was lost because of sin so they need 6-day labor to restore back to the Shabbat day sanctified on the 8th day, 15th day, 22nd day, and 29th day of lunar month, then again in the new lunar cycle and so on.
They had labor for foods and housing and clothing needs like we do today.
They were put out of the Garden of Eden.
Many have tried to prove the 7th day of Gregorian dates back to the week of the Creation, although each Chodesh (full moon) has to be the head start as He divided the lights at the beginning so it can sanctify the four Shabbats within its lunar month.
Examples of days of Chodesh (new month) and days of Shabbat in the Hebrew Scriptures:
2 King 4:23 He said, Why will you go to him today? It is neither Chodesh nor Shabbat. And she said, It will be well. 1 Chr. 23:31 and to offer all burnt offerings to YHWH, on the Shabbats, the Chodeshim and the fixed festivals in the number set by the ordinance concerning them, continually before YHWH. 2 Chr. 1:4 Behold, I am about to build a house for the name of YHWH my El, dedicating it to Him, to burn fragrant incense before Him and to set out the showbread continually, and to offer burnt offerings morning and evening, on Shabbats and on Chodeshim and on the appointed feasts of YHWH our El, this being required forever in Yisrael. 2 Chr. 8:13 and did so according to the daily rule, offering them up according to the commandment of Moshe, for the Shabbats, the Chodeshim and the three annual feasts: the Feast of Unleavened Bread, the Feast of Weeks and the Feast of Booths. Isa. 66:23 And it shall be from Chodesh to Chodesh and from Shabbat to Shabbat, all mankind will come to bow down before Me, says YHWH. Eze. 46:1 Thus says YHWH Elohim, The gate of the inner court facing east shall be shut the six working days; but it shall be opened on the Shabbat day and opened on the day of the Chodesh. 46:3 The people of the land shall also worship at the doorway of that gate before YHWH on the Shabbats and on the Chodeshim. Amos 8:5 saying, When will the Chodesh be over, So that we may sell grain, And the Shabbat, that we may open the wheat market...
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Four lunar Shabbats monthly:
4 Shabbats (4 lunar quarters) only come within its lunar montly cycle (not solar cycle) when the Chodesh (Moon) is full (without a blemish) to sanctify the Shabbat days (Check P42 Mitzvah notes on the Chodesh):
When the 8th day is purified for the womanly period, she becomes clean so it is likewise with the 1st quarter or 1st phase of Chodesh is sanctified as the Shabbat at its 8th day. These Shabbat days are often mentioned as 8th, 15th, 22nd, and 29th in the Torah books and other Bible books. The announcement of the beginning of Chodesh (Full Moon) and its Shabbat is noteworthy in Amos 8:5 asking when the celebration of the Chodesh is come in order to know when its Shabbat comes? Normally the Levites blows the horns announcing when the 1st day begins then it is determined when is the 1st Shabbat of its month started, when the ripen Full moon arisen at the east when the sun is at sunset (west). It speaks in the chapters 73 and 78 of Book of Enoch.
Isa. 66:23 And it shall be from Chodesh to Chodesh and from Shabbat to Shabbat, all mankind will come to bow down before Me, says YHWH. It speaks of two different cycles: from Chodesh to Chodesh [29-30 day intervals] and from Shabbat to Shabbat [7-day intervals], since the one or two-day Chodesh is not included in the "from Shabbat to Shabbat" cycle. The two questions commonly asked in ancient times in Amos 8:5 are to know when the Chodesh is over and when the Shabbat is over.
Psalm 81:3 speaks of the blowing announcement of the Chodesh before knowing when the Shabbat days of the lunar month are.
Shabbat:
The word “Shabbat” in Hebrew means rest for all of us to seek the place to rest from the works of restlessness to rest our fleshly lives that cannot endure without rest otherwise they shall die in the works of restlessness. Let us have a rest (Shabbat) day weekly so that our fleshly lives can get freshness and strength preserved in its cycle of fleshly life. Every creature has to seek the break from the labor to rest and to give its flesh more strength to restore back in the cycle weekly. Nearly, each one has his daily routine of work, rest/play, and sleep equally in three 8-hour measurements.
Burnt offering of Shabbat:
The burnt offering (continual consummation in fire) is within the unending cycle of the Shabbat (rest) from all the works of lawlessness (restlessness) for the Spirit filled dwells in His Kingdom of Shabbat (rest) in the consummation of burnt offering surrounding it to separate the works of holiness from all the works of lawlessness.
Study His Torah during the Shabbats:
Study His Torah (Law of Moshe) and prophets, psalms during the Shabbats (Acts 13:14,27; 15:21; 18:4). The Law separates those who abide in freedom (rest) from those who abide in ignorance (no rest). Abiding in YHWH's rest is where there is patience, love and joy while impatience, hatred, and miserableness cannot find to rest forever.
The first Shabbat mentioned:
Gen. 2:1-3 speaks of the sanctification of His Shabbat, after His completion of work. On the first day Elohim separated the Light from the darkness. The full moon was to govern the night (Gen. 1:16). It is understood that Elohim separates His children of Light from the children of darkness at the beginning and purifies the hearts of His children until the day of Shabbat (the Kingdom of Light/rest). Matt 11:28-30 “Come unto me, all ye that labour and are heavy laden, and I will give you rest (shabbat)....ye shall find rest unto your souls. For my yoke is easy, and my burden is light.”
The children of Yisrael were separated from the children of Egypt thru the washing of Passover lamb and the baptism of Red Sea (Holy Spirit) then the work of purification in the wilderness until the day of Promised Land. The pillar of fire at the night is illuminated as the full moon (Yahushua) shines on you.
The Shabbats restored:
See Nehemiah 13: 15-22 speaking of the Shabbat restored when the Jews returned from the Babylonian captivity where they were observing the solar/Babylonian calendar which have the 12 headless months named after the legends of Babylian/Roman empire. Upon returning from the captivity, the Jews found themselves violating the Shabbat day because of their different calendar observed in Babylon using the day of Saturn as their 7th day. No one can make or prove the sanctified Shabbat as the day of Saturn or 7th day thru the originial Babylonian (solar) calendar.
Lunar calendar (wholly recorded in whole Scriptures)
vs. Solar calendar (none recorded):
The whole Scriptures only speaks of the lunar calendar wholly which YHWH creates for us to observe. The lunar calendar is perfect (unblemish) for us to follow YHWH’s Chodeshim (Full/New Moon), Shabbats and festivals such as Pesach, Shavuot, Sukkot. For the Shabbats, they rely only on the Full/New Moons which are 1st days of all the lunar months, where the Shabbats fall on 8th, 15th, 22nd, and 29th days of all the lunar months. For the solar calendar, it is imperfect (blemish) for us to follow since it is a man-made calendar which had a history of errorly time changes on the different number of days in a year and all the headless months are the work of imbalance from days 28 to 31. We cannot take the holy days out of the lunar calendar and put them on the solar calendar which does not agree fully, like we cannot put the Shabbat day on the 7th day (Saturday) of the Gregorian calendar. Many have tried to put both weekly (solar) Shabbat and lunar Shabbat together after the Passover till His resurrection, but we cannot serve the two masters, YHWH for His solar calendar, one for the man-made calendar. There is no recorded solar calendar at all in the whole scriptures.
The Romans had its 8-day week before its calendar was established in A.D. 321 in Constantine's powers.
The Gregorian/solar calendar (unscriptural):
Let us see what the lunar calenar, which is made by YHWH, does in the whole Scriptures while the solar/Babylonian/Gregorian is made by the hands of men and is not recorded in the whole Scriptures. The study of the lunar month is similar to the cycle of the womanly period month. At the beginning, Chauwah/ Eve was clean, full of life before the commandment of life is violated, then according to Gen. 3:16, she first experienced the bleeding of blood/loss of life to her first cycle of womanly period to purify the uncleanness in 7 days to become clean on the 8th day according to the law of Moshe. It is similar to the full moon which is first mentioned in Gen. 1:14 to govern all the night, but because of the cursings made wholly visible, the moon lost her power equally with the sun in the cycle of orbit and starts bleeding her full light just like the womanly blood bleeds, the first lunar calendar is made with the Full Moon/Chodesh for the first day of the month.
Shabbat made for man:
Matt 12:5-8 “...the priests in the temple profane the Shabbat...That in the place is one greater than the temple...The Son of man is Adon (Master) even of the Shabbat day.”; Mk 2:27 “The Shabbat was made for man, and not man for the Shabbat: Therefore the Son of man is Adon also of the Shabbat.”; He. 4:4
The fleshly temple (heart of uncircumcision) cannot abide in the eternal rest (shabbat) of our Heavenly Father. Heb. 4:1-6 “...For we which have believed do enter into rest (shabbat)...it was first preached entered not in because of unbelief.”
Only the spiritual temple (heart of circumcision) can enter into the Kingdom of Shabbat while the uncircumcised abides in the kingdom of unrest.
Matt 11:28-30 “Come unto me, all ye that labour and are heavy laden, and I will give you rest (shabbat). Take my yoke upon you and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” Learn of me (I am the Word): Gal. 5:14 “For the whole law is fulfilled in one Word (Yahushua)...”
The Shabbats determined within the lunar month:
Isa. 66:23 “23 And it shall be from new/full moon to new/full moon And from Shabbat to Shabbat, all mankind will come to bow down before Me, says YHWH.”; Amos 9:5-6 “ saying, When will the new/full moon be over, so that we may sell grain, and the Shabbat, that we may open the wheat market, to make the bushel smaller and the shekel bigger, And to cheat with dishonest scales, so as to buy the helpless for money and the needy for a pair of sandals, and that we may sell the refuse of the wheat?"
Only the Shabbats are determined after the Full/New Moon which is 1st day of the lunar month announced thru the Levitical priests whereas the 4 Shabbats fall on 8th, 15th, 22nd, and 29th which are commonly written in the Bible. No man can put the Shabbat on the 7th day of the Gregorian/Babylonian or other man-made week or His festivals on their man-made calendars, other than His lunar calendar sanctified to observe the Shabbats and days of feasts.
Also there is more information found in the books:
Babylonian menologies and the Semitic calendars, by S. Langdon,
Oxford University Press, London 1935, pages 73, 83-96
Time and the calendars, by W. M. O’Neil
Sydney University Press 1975, pages 6, 35-37
The Religion of Babylonians, by Rev. A. H. Sayce, pages 272, 476-477
The Early History of Hebrew, by Rev. A.H. Sayce, pages 193, 208
Shabbat(s) in New Testament:
All are Greek #4521 except for Mark 15:42 (#4315) are found in the Greek NT.
* indicates the “one of the Shabbats” instead of first (day) of week used in NAS, KJV.
Shabbatoi (Shabbat) - Matt 12:1, 12; Mark 2:23; 3:2; Luke 4:31; 6:2; 13:10
Shabbatw (Shabbat) - Matt. 12:3; 24:20; Luke 6:1, 6, 7; 13:14, 15; 14:1, 3; John 5:16; 7:22, 23 (2); 19:31; Acts 13:44
Shabbatoin (Shabbats) - Matt. 12:5, 11; Mark 1:21; 2:25; 3:4; Luke 6:9
Shabbaton (Shabbats) - Matt 12:5; Mark 2:27 (2); Luke 23:54, 56; John 5:18; 9:14, 16; Acts 13:27, 42; 15:21; 18:4
Shabbatou (Shabbat) - Matt 12:8; Mark 2:28; 6:2; 16:1,9*; Luke 6:5; 13:14, 16; 14:5; 18:12*; John 5:9, 10; 19:31; Acts 1:12
miay ton Shabbatwn (first of the Shabbats) - Matt 28: 1, 1*; Mark 16:2*; Luke 4:16; 24:1*; Jn. 20:1*; 20:19*; Acts 13:14; 16:13; 20:7*;
1 Cor 16:2*; Col. 2:16
Shabbata (shabbats) - Acts 17:2
proShabbaton (the [day] before Shabbat [evening]) - Mark 15:42
*Matt. 28:1 (NAS) “Now after the Sabbath, as it began to dawn toward the first (day) of the week, ....”
In Greek translation: Matt. 28:1 “And on the eve of the Shabbats, as it was dawning toward the first of the Shabbats, .....” The first of the Shabbat means the beginning of the count of the next 7 Shabbats. Also it is the day of Wave Sheaf (16th) which is before the count of the next 7 Shabbats to the day of Shavuot. They are in the texts of Young's literal and Green's literal.
No word “week” in Greek is found anywhere in the Greek N.T. All the words of “Shabbat...” are only found in the Greek N.T. It shows that the Shabbat is a highest honorable and hallowed day of all for those who believe in His word abide in His eternal rest. Those who honor the man-made days more than the Shabbat holy day are not worth to enter into the Kingdom of Holiness for He is the Master of Shabbat.
There are two Sabbatown words in Matt. 28:1, but there is one Sabbatown word in Mark 16:2, Luke 24:1; John 20:1, 20:19; Corinthians 16:2. The Day of Wave Sheaf or of First-fruits (Yahushua’s resurrection - Dan. 9:26 the Messiah [the first sheaf] cut), which is after the Shabbat ended, is the beginning of the count of 7 Shabbats as the commandment comes from Leviticus 23:9-14 (NAS), to the fiftieth day (Shavuot or Pentecost). We see there are other verses telling the beginning of the count and its end: From Matt. 28:1, Mark 16:2, Luke 24:1, John 20:1, 20:19, to Acts 2:1; from Acts 20:7 to 20:16; from 1 Corinthians 16:2 to 16:8. There is no “week” word written in the whole New Covenant.
Shabbat made for man, not man for Shabbat:
The Shabbat is made for man, in which the Shabbats come in the lunar monthly cycle, not man for Shabbat (man chosen the Shabbat day out of other calendars. The four seasons are like the four Shabbats within its lunar month, which are on 8th, 15th, 22nd, and 29th (autumn, winter, spring, and summer). There are some two-day Full/New Moon observations (1 Sam. 20:5-27) to keep the lunar Shabbat days on the same numbered days every lunar month like there is 2nd Adar when needed to keep the feasts of YHWH in their appointed times. Many use today’s appointed feasts and New moon days based on the lunar calendar but use the Shabbats based on the solar (Gregorian) calendar. We cannot serve two masters which are of the lunar calendar YHWH made for us and of the solar man-made calendar. The Gentiles (unbelievers) hibernate in the winter season because of their lawless deeds, and the repentants (born again) are awakened in the spring season.
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NUESTRO MESIAS JUDIO EL SEÑOR JESUCRISTO NO CAMBIO EL CALENDARIO LUNI-SOLAR HEBREO
Ezequiel 8
16 Me condujo luego al atrio interior de la Casa de Yahveh. Y he aquí que a la entrada del santuario de Yahveh, entre el vestíbulo y el altar, había unos veinticinco hombres que, vuelta la espalda al santuario de Yahveh y la cara a oriente, se postraban en dirección a oriente hacia el sol. (El calendario gregoriano o el calendario de Hillel II con sus sabados de saturno consideran luna nueva en luna creciente o en conjunción que nace al occidente y no al oriente. El verdadero shabbat esta regulado por las fases lunares con ROSH HASHANAH el primero de NISSAN o primero del primer mes y "LUNA NUEVA" en luna llena. Estudie el verdadero calendario bíblico en este foro.)
2 Crónicas 29
1 Ezequías tenía veinticinco años cuando comenzó a reinar y reinó veintinueve años en Jerusalén. Su madre se llamaba Abía, hija de Zacarías.
2 Hizo lo recto a los ojos de Yahveh, enteramente como David su padre.
3 En el año primero de su reinado, el primer mes, abrió las puertas de la Casa de Yahveh y las reparó.
4 Hizo venir a los sacerdotes y levitas, los reunió en la plaza oriental,
5 y les dijo: "¡Escuchadme, levitas! Santificaos ahora y santificad la Casa de Yahveh, el Dios de vuestros padres; y sacad fuera del santuario la inmundicia.
6 Porque nuestros padres han sido infieles haciendo lo malo a los ojos de Yahveh, nuestro Dios; le han abandonado, y apartando sus rostros de la Morada de Yahveh, le han vuelto la espalda. (Expresión biblica clara con referencia a que los judios actualmente al ver la luna nueva en luna creciente y no la luna llena que nace al oriente le dan la espalda a IEVE)
17 Comenzaron la consagración el día primero del primer mes, y el día octavo del mes llegaron al Vestíbulo de Yahveh; pasaron ocho días consagrando la Casa de Yahveh y el día dieciséis del mes primero habían acabado. (Verdadero ROSH HASHANA O año nuevo LUNISOLAR EN NISSAN y no en el primero del séptimo mes o Tishri como el actual calendario de Hillel II del rabinismo)
Jeremias 31
35 Así dice Yahveh, el que da el sol para alumbrar el día, y gobierna la luna y las estrellas para alumbrar la noche, el que agita el mar y hace bramar sus olas, cuyo nombre es Yahveh Sebaot.
36 Si fallaren estas normas en mi presencia - oráculo de Yahveh - también la prole de Israel dejaría de ser una nación en mi presencia a perpetuidad.
37 Así dice Yahveh:Si fueren medidos los cielos por arriba, y sondeadas las bases de la tierra por abajo, entonces también yo renegaría de todo el linaje de Israel por todo cuanto hicieron - oráculo de Yahveh -.
JEREMIAS 32
33 y me volvieron la espalda, que no la cara. Yo les adoctriné asiduamente, mas ellos no quisieron aprender la lección,(Impresionante nexo con EZEQUIEL 8 confirmando SU NEXO LUNAR)
Isaías 11 Visión que Isaías, hijo de Amós, vio tocante a Judá y Jerusalén en tiempo de Ozías, Jotam, Ajaz y Ezequías, reyes de Judá.
2 Oíd, cielos, escucha, tierra, que habla Yahveh; "Hijos crié y saqué adelante, y ellos se rebelaron contra mí. (Comparen con Genesis 1:1 "En el principio fueron creados los cielos y la tierra")
3 Conoce el buey a su dueño, y el asno el pesebre de su amo.Israel no conoce, mi pueblo no discierne."
4 ¡Ay, gente pecadora, pueblo tarado de culpa. semilla de malvados, hijos de perdición!Han dejado a Yahveh, han despreciado al Santo de Israel, se han vuelto de espaldas.
5 ¿En dónde golpearos ya, si seguís contumaces?La cabeza toda está enferma, toda entraña doliente.
6 De la planta del pie a la cabeza no hay en él cosa sana: golpes, magulladuras y heridas frescas, ni cerradas, ni vendadas, ni ablandadas con aceite.
7 Vuestra tierra es desolación, vuestras ciudades, hogueras de fuego; vuestro suelo delante de vosotros extranjeros se lo comen, y es una desolación como devastación de extranjeros.
8 Ha quedado la hija de Sión como cobertizo en viña, como albergue en pepinar, como ciudad sitiada.
9 De no habernos dejado Yahveh Sebaot un residuo minúsculo, como Sodoma seríamos, a Gomorra nos pareceríamos.
10 Oíd una palabra de Yahveh, regidores de Sodoma.Escuchad una instrucción de nuestro Dios, pueblo de Gomorra.
11 "¿A mí qué, tanto sacrificio vuestro? - dice Yahveh -.Harto estoy de holocaustos de carneros y de sebo de cebones; y sangre de novillos y machos cabríos no me agrada,
12 cuando venís a presentaros ante mí. ¿Quién ha solicitado de vosotros esa pateadura de mis atrios?
13 No sigáis trayendo oblación vana: el humo del incienso me resulta detestable.Novilunio, sábado, convocatoria: no tolero falsedad y solemnidad.
14 Vuestros novilunios y solemnidades aborrece mi alma: me han resultado un gravamen que me cuesta llevar. (Fijense que aqui dice "vuestros novilunios y solemnidades" y no "mis novilunios y solemnidades". Es obvio que aqui cuando dice "vuestros" se trata de nueva lunas, sabados y fiestas que no estan de acuerdo con la tanaj o el verdadero calendario de Dios que es el lunar)
NEHEMIAS 9:26
26 Pero después, indóciles, se rebelaron contra ti, arrojaron tu Ley a sus espaldas, mataron a los profetas que les conjuraban a convertirse a ti; (grandes desprecios te hicieron).
Fijense que siempre aparece "a sus espaldas". ¿sabe porque?
Ezequiel 46
1 Así dice el Señor Yahveh: El pórtico del atrio interior que mira a oriente estará cerrado los seis días laborables. El sábado se le abrirá, así como el día del novilunio;(solo en luna llena se puede verificar el novilunio al oriente)
Las fases de la Luna
Al igual que todos los planetas, la Luna no emite luz propia. La luz que vemos en ella es la que refleja el Sol en su superficie. El hemisferio lunar que mira hacia el Sol está iluminado, mientras la otra mitad permanece a oscuras.
El movimiento de la Luna es de oeste a este alrededor de la Tierra, en el mismo sentido de rotación del planeta. Veamos cuáles son las fases de la Luna:
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- Luna Nueva: en esta fase no vemos ninguna parte iluminada de ella y se da cuando la Luna pasa entre el Sol y la Tierra, siempre siguiendo su órbita alrededor de la Tierra.
- Cuarto Creciente: es cuando la Luna ha completado un cuarto de su órbita alrededor de nuestro planeta y alcanza una posición de 90¼ al este del Sol.
- Luna Llena: una semana después de cuarto creciente, el disco de la Luna se ve completamente iluminado; es decir, con su cara visible frente al Sol.
- Cuarto Menguante: es cuando, una semana después de la fase anterior, solo se ve la mitad del disco de la Luna.
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Lo que ocurre es que el calendario actual judio, el calendario de Hillel II, considera la luna nueva en luna creciente que como es sabido la misma nace en occidente a contrario de la la verdadera luna nueva que es en luna llena que nace en oriente. Por eso la Biblia habla de "espaldas" porque por razones obvias los judios actualmente en la luna nueva al considerarla en occidente, repito en luna creciente, estan a espaldas de la verdadera luna nueva en luna llena que nace en oriente.
Lean Hebreos 12
18 No os habéis acercado a una realidad sensible: = fuego ardiente, oscuridad, tinieblas, huracán, =
19 = sonido de trompeta = y = a un ruido de palabras = tal, que suplicaron los que lo oyeron no se les hablara más. (El primero del primer mes o el primero de Nissan tambien es una fiesta adonde se toca las Trompetas o la Fiesta de la purificación del santuario. Leer Exodo 40, Ezequiel 45:17, 2 Cronicas 29, Esdras 7, Salmos 81:3,etc,etc)
20 Es que no podían soportar esta orden: = El que toque el monte, aunque sea un animal, será lapidado. =
21 Tan terrible era el espectáculo, que el mismo Moisés dijo: = Espantado estoy = y temblando.
22 Vosotros, en cambio, os habéis acercado al monte Sión, a la ciudad de Dios vivo, la Jerusalén celestial, y a miríadas de ángeles, reunión solemne (El monte Sión tiene fuerte connotación con el reino de Dios mediante Cristo. Fijense que tambien aparecen los angeles. Sabemos que por Genesis 1:1 en el primer día del primer mes tambien fueron creados los angeles o TEMPLO DE DIOS)
23 y asamblea de los primogénitos inscritos en los cielos, y a Dios, juez universal, y a los espíritus de los justos llegados ya a su consumación,
24 y a Jesús, mediador de una nueva Alianza, y a la aspersión purificadora de una sangre que habla mejor que la de Abel.
25 Guardaos de rechazar al que os habla; pues si los que rechazaron al que promulgaba los oráculos desde la tierra no escaparon al castigo, mucho menos nosotros, si volvemos la espalda al que nos habla desde el cielo. (Fijense que en el nuevo Testamento Pablo nos dice que "volvemos la espalda". Ya hemos visto que esta expresión, según el antiguo Testamento, tiene connotación con el cambio de la Luna Nueva de Luna llena a Luna Creciente por los judios. Repito, la luna creciente nace en occidente y en cambio la luna llena nace en Oriente al igual que el sol. Por eso los judios al guardar la LUNA NUEVA EN LUNA CRECIENTE LES ESTAN DANDO LA ESPALDA A IEVE. Observen que esto esta en un contexto al MONTE SION Y A LOS ANGELES, osea que todo el contexto DE HEBREOS 12 APOYA ESTA PREMISA)
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El calendario anual es un sistema que divide al tiempo en días, semanas, meses y años. El Calendario hebreo, como todo lo nuestro, tiene su base en la Torah, ya desde el primer capítulo en la Torah se nos habla sobre el Calendario, y se nos especifica que éste depende de lo que el Eterno, bendito sea, creó, es decir las Meorot (fuentes de luces) Bereshit/Genesis 1:14-18. Después de la creación de las fuentes de luces fue creado el ser humano, para que éste cumpliera con el propósito con que fueron creadas las fuentes de luces, es decir EL TIEMPO. Es tan importante el Calendario para el Pueblo de Israel, que dijo el profeta: “Así a dicho el Eterno que da el sol para luz del día, LAS LEYES DE LA LUNA... si faltaren estas leyes delante de Mí, dice el Eterno, también la descendencia de Israel faltará como nación delante de Mí” (Yirmiyahu /Jer.31:35)
Ciertamente esta advertencia dada por YHYH a través del profeta Yirmiyahu / Jeremías tiene una vigencia hoy más que nunca, ciertamente las instrucciones de la luna faltan hoy en día delante de YHWH, la simiente de Yisrael no las guarda.
Vemos como hoy en día el calendario Judío Actual no es el mismo calendario Hebreo del Tanaj, debido a que Hilel hashení, (el segundo) en el año 368 (de la era común) prefijó un calendario luni-solar de esta manera los días Señalados por el Eterno fueron prefijados en tiempos que no coincidían con la Torah.
Si el Calendario Hebreo es lunar ¿Por qué el Calendario Judío Actual coloca el día de Shabat en el sábado según el Calendario solar Gregoriano?
Si el Calendario Hebreo es lunar ¿Por qué el Calendario Judío Actual coloca las Convocaciones (Pesaj, Matzot, etc...) por la luna, y sin embargo el Shabat (la primera Convocación) por el calendario solar Gregoriano?
Si el mes es lunar ¿Como la semana va hacer solar conforme al Calendario solar Gregoriano?
“Y dijo Elohim hayan meorot (fuentes de luces) en la expansión de los cielos para separar entre el iom (día) y entre la lailah (noche), y sean para otot (señales) y para moadim (Convocaciones) y para iamim (para días) y shanim (años). Y sean para meorot (fuentes de luces) en la expansión de los cielos”
Los 7 días de la Semana dependen también de la Luna, y estos comienzan a contarse a partir desde cuando la Luna es vista por primera vez.
Cuando la Torah nos dice en Shemot/Exodo 31:15-17: “seis Iamim (días) se hará trabajo y en el día séptimo es Shabat...”, debemos de preguntarnos: ¿seis días a partir de que? Como se explicó anteriormente desde la creación se estableció la Shavua (Semana), palabra que proviene de la raíz Shvií (Séptimo), es decir los días de la Semana son 7, pero estos a partir de la Luna. Si hacemos el cálculo contando los días de la Semana a partir del primer perfil de la Luna, entonces tendremos 4 días de Shabat en el Mes, y cada uno de ellos coincidirá con una Fase de la Luna:
1er Shabat: Cuarto Creciente (Mitad de la Luna)
2do Shabat: Luna Llena
3er Shabat: Cuarto Menguante (Mitad de la Luna)
4to Shabat: Último filo de la Luna antes de pasar a Rosh Jódesh. o Renovación de los meses.
Enseguida después del 4to Shabat, al otro día comienza Rosh Jódesh . o Renovación de los meses, y este durará uno o dos días, dependiendo de los días en que no se vea la Luna.
¿A quién seguimos: La Torah o los sabios equivocados?
Se espera que los Sabios no contradigan la Torah, pues en Devarim /Deut. 1:17 dice que el MISHPAT (juicio que dictaran) es de Elohim, aunque sean jueces humanos los que estén ‘dictandolos’, y también en Divrei haIamim Bet /2Cron. 19:6 dice: “y dijo a los jueces: “Mirad lo que hacéis, pues no juzgáis en lugar de los hombres, sino en lugar del Eterno que está con vosotros cuando hacéis justicia”.
El hecho de que el Eterno de autoridad a los jueces para dictar JUSTO juicio, no significa que la autoridad sea para dictar juicios que dejen sin efecto los mandamientos de la Torah, pues como escrito: “Pero mi pueblo no conoce el Mishpat (Juicio de la Torah) del Eterno ¿Cómo decís “Somos sabios y tenemos la Torah del Eterno”? Cuando he aquí lo ha cambiado en mentira la pluma mentirosa de los escribas. Los sabios son avergonzados, están abatidos y atrapados; he aquí ellos han desechado la Palabra del Eterno” (Yirmiyahu /Jer.8:7-9). No existe base en la Torah que respalde el seguir un dictamen que vaya en contra de la Torah, al contrario, la Torah dice: “Todo cuanto os ordeno, eso cuidaréis de hacer; no añadiréis a ello ni quitaréis de ello nada” (Devarim /Deut. 13:1).
Hasta ahora la Luna sigue vigente, como está escrito: “...La Luna... testigo fiel”, no hay razón para no santificar el Mes adecuadamente. En Shemot /Ex.31:14-17 leemos que el Shabat es una Señal que identificará a los hijos de Israel en todas las generaciones el Pacto Perpetuo, por lo que es necesario ser muy exigentes con esta Señal que nos marca como pueblo.
Las palabras de Yahoshua el Mesías siguen vigente: “transgreden los dichos de ELohim por las ordenanzas de ustedes... Desprecian los dichos de ELohim por las ordenanzas de ustedes” (Matitiáh/Mateo15:2,6), también decía “Descendencia de líderes ciegos estrictos en los asuntos del mosquito (asuntos pequeños) y se tragan el camello (asuntos mayores, como el Calendario)” (Matitiáh/Mateo 23:23.). El Calendario Judío Actual tomó en cuenta los mandamientos de los hombres por encima de los mandamientos del Eterno. Por esta razón los primeros discípulos de Yahoshua el Mesías al estar frente al Sanhedrín con ‘autoridades’ no respaldadas por la Torah, declararon “Es necesario obedecer al Eterno antes que a los hombres” (Maasei haShelijim /Hech.5:29).
Concluimos en que el Calendario Hebreo que dio el Eterno, bendito sea, a través de la Torah, es un Calendario Lunar, y alterar el tiempo establecido por YHWH, implantando por nosotros mismo métodos que dejen sin efecto los mandamientos de la Torah es un grave ERROR, como está escrito: “Así a dicho el Eterno que da el sol para luz del día, LAS LEYES DE LA LUNA... si faltaren estas leyes delante de Mí, dice el Eterno, también la descendencia de Israel faltará como nación delante de Mí” (Yirmiyahu /Jer.31:35)
Dijo el Eterno a través del Profeta Hoseha (Os.2:11) “Haré cesar todo su gozo, sus Moadim (Convocaciones), sus Nuevas Lunas y sus días de Shabat, y todas sus festividades”. Esta declaración sin duda nos reafirma el por qué por tanto tiempo Israel ha seguido un Calendario contrario a la Torah, sin embargo la Restauración ha llegado, es tiempo de volver a las sendas antiguas de YHWH.
Que YHWH haga resplandecer el rostro de su pueblo Yisrael y conceda dadivas benévolas a su pueblo Yisrael.
[LEFT] Yohanan/Juan 2:3-4 "En esto sabemos que le conocemos: en que guardamos sus mandamientos. Quien dice:«Yo le conozco» y no guarda sus mandamientos es un mentiroso y la verdad no está en él."
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¿Porque los adherentes del Judaismo Son los "hijos falsos" guardan el "Sabado Romano"?
NOTA: 'Todo el que da a conocer la verdad antes de tiempo es catalogado como Judefobo y Anti-semita'
Como dijo un gran sabio de Israel "Es muy fácil ser JUDÍO, pero difícil querer ser un verdadero HIJO de ISRAEL"
Pero te dijo esta tremenda verdad "Hay mas Hijos de Israel, que NO saben que son descendientes, que Judios convertidos que No tienen nada de SEMITA".
"Acuérdense de la Torá de mi siervo Moshé. Recuerden los preceptos y estatutos que le di en Horeb para todo Israel [Las doces Tribus de Hijos de Israel]." Malaji (Malaquías) 4.4
"Acuérdense de la Torá de mi siervo Moshé…. le di en Horeb para todo Israel" ¿Acaso no lo sabía por medio de la Torá Oral?
Shabat: El día de reposo (Levítico) 23.3
Comentario:
Sobre el Shabat Lunar: Guardando el Shabat (lunar) conforme a la Torá, No de acuerdo a calendarios extranjeros. ¿Si el Calendario segun la Tora es lunar? Como es posible que el dia de Shabat sea el septimo dia (sabado) de calendarios extranjeros?
Si el Calendario es lunar y por ende las Convocaciones (Pesaj, Matzot, etc.) se rigen por la luna? Como es posible qui el Shabat (la primera Convocacisn) se rija por calendarios extranjeros?
Calendario Hebreo, es y fue originalmente lunar y No luni-solar como es actualmente el calendario religioso judío que No es conforme a la Tora, de esta manera los días de Shabat son conforme a la luna, y no conforme a los días sábados del calendario solar Gregoriano.
La tierra fueron creados en Rosh Jodesh (Luna Nueva) y hasta que hubo "Luz" empieza la cuenta de los días de la semana, sin embargo tenemos en total 8 días.
Así es como identificamos al verdadero ISRAEL
La respuesta: son aquellos hijos de Israel que Guardan el Shabat Lunar. Como lo dijo el profeta:
"Así a dicho el Eterno que da el sol para luz del día, LAS LEYES DE LA LUNA... si faltaren estas leyes delante de Mí, dice el Eterno, también la descendencia de ISRAEL faltará como nación delante de Mí" Irmiahu (Jeremias). 31.34-35
Asi que Ningún Judío Moderno adherentes al Judaismo ha sido, es ni será nunca Hijo de Israel .
Como identificamos LOS HIJOS FALSOS:
"Porque este es un pueblo rebelde, de hijos falsos, hijos que no quieren escuchar la Torát HaShem" Ieshaiahu (30.9).
Es decir que la diferencia es ‘el origen’, unos procede de los hombres y otros del Creador. En el transcurso del tiempo la tendencia de Israel fue añadir y quitar a la Palabra que fue ordenada por medio de Moshe y los demás Profetas. Quienes son estos hijos falsos son lo que No que guardan Shabat según Lunar.
Guardando el Shabat (lunar) conforme a la Torá, no de acuerdo a calendarios extranjeros. ¿Si el Calendario segun la Tora es lunar? Como es posible que el dia de Shabat sea el septimo dia (sabado) de calendarios extranjeros?.
Quienes son los "HIJOS FALSOS" Son los adherentes del Judaismo que guardan el SABADO ROMANO.
El Shabat es llamado Ot (Señal): "Entre Mi y los hijos de Israel esta será una Ot (Señal) perpetua, porque en seis días hizo el Eterno los cielos y la tierra, mas en el séptimo día descansó y reposó". Sh’mot (Éxodo) 31.17
La Luna fue creada para marcar Otot (Señales) y Moadim (Convocaciones), si el Shabat es llamado Ot (Señal) y Moed (Convocación), obviamente esto indica que el Shabat depende de la Luna. Si la Luna fue creada para marcar las Moadim (Shabat, Pesaj, Matzot, Biqurim, Shavuot, Iom Terua, Iom Hakipurim, y Sukoq).
Pese a lo obvio que es, de acuerdo a la Torá, no solo que los meses dependen de la luna, sino también las semanas, hay quienes persisten en llamar Shabat a los días que los calendarios extranjeros llaman séptimo día, poniendo como pretexto algunos textos de la Torá. No existe base en la Torá que respalde el seguir un dictamen que vaya en contra de la Torá, al contrario, la Torá dice:
"Todo cuanto os ordeno, eso cuidaréis de hacer; no añadiréis a ello ni quitaréis de ello nada" Dvarim (Deut.) 13.1).
Entonces por otra parte, el asunto No es de ‘judios ortodoxos’ ni ‘gentiles’ ni ‘judios por conversion’ ni ‘judios religiosos’ ni ‘mesianicos’ ni ‘cristianos’ ‘gentiles judaizados’ conceptos tardios e ignorancia historica.
Sino de los seguidores de Iehoshua que eran Hebreos y los hijos de Israel Dispersos de entre las naciones D’varim (Deut.) 28.64, Iaaqov (Jacobo) 1.1.
Los que verdaderamente son Israel que están dispersos entre las Naciones transmitiendo la Luz del Mashiaj, no por el hecho de haber nacidos en la tierra de Israel, sino los que son fieles al Eterno y por ende a su Torá y no una religión llamada (Judaismo).
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COMPRENDIENDO
EL CALENDARIO HEBREO
Por Avdiel Ben Oved
Guardando el Shabat (lunar) conforme a la
Torá, no de acuerdo a calendarios extranjeros
CONTENIDO:
Introducción
LOS MESES DEL CALENDARIO HEBREO DEPENDEN DEL CICLO LUNAR
ROSH JODESH (LUNA NUEVA) NO ES PARTE DE LA SEMANA
LA ENCICLOPEDIA JUDÍA UNIVERSAL CONFIRMA QUE EL SHABAT DEPENDE DEL CICLO LUNAR
EL SHABAT SEGÚN LA TORÁ DEPENDE DEL CICLO LUNAR
EJEMPLO 1 Breshit 1.14 y Vaiqrá 23.1-3
EJEMPLO 2 Comienzo del Mana
EJEMPLO 3 Fin del Mana
JEMPLO 4 La muerte y resurrección del Mashíaj
PRETEXTOS
PRETEXTO 1 Si la luna fue creada el 4to día de la creación, ¿cómo pudo haber una semana lunar?
PRETEXTO 2 Hay que obedecer a las autoridades según Deut. 1:17 y si ellas dicen que el séptimo día es el sábado, así debe ser
PRETEXTO 3 Los 50 días hasta Shavuot
ERRORES QUE NECESITAN SER CORREGIDOS EN EL CALENDARIO JUDÍO ACTUAL
EL ORIGEN DE LOS ERRORES EN EL CALENDARIO JUDÍO ACTUAL
LOS CALENDARIOS ROMANOS CRISTIANOS
Introducción
El calendario es un sistema que divide al tiempo en días, semanas, meses y años. El Calendario Hebreo, como todo lo nuestro, tiene su base en la Torá, ya desde las primeras palabras de la Torá se nos habla sobre él y se nos especifica que éste depende de lo que el Eterno, bendito sea, creó, es decir las Meorot (Lumbreras). Es tan importante el Calendario que dijo el profeta: “Así a dicho el Eterno que da el sol para luz del día, LAS LEYES DE LA LUNA... si faltaren estas leyes delante de Mí, dice el Eterno, también la descendencia de Israel faltará como nación delante de Mí” (Irmyahu /Jer. 31.34-35)
Sin embargo es sabido que el Calendario Judío Actual difiere del Calendario según la Torá, pues ha asimilado parte del sistema de calendarios extranjeros. Es contradictorio que tengamos un mes lunar y una semana de acuerdo a calendarios extranjeros. Tómese en cuanta las siguientes preguntas:
Si el Calendario según la Torá es lunar ¿Cómo es posible qué el día de Shabat sea el séptimo día (sábado) de calendarios extranjeros?
Si el Calendario es lunar y por ende las Convocaciones (Pesaj, Matzot, etc.) se rigen por la luna ¿Cómo es posible qué el Shabat (la primera Convocación) se rija por calendarios extranjeros?
Si el mes es lunar ¿Cómo puede la semana ser según calendarios extranjeros?
Este escrito tiene como objetivo mostrar claramente y basado en Las Escrituras que tanto el Mes como el Shabat son de acuerdo a los ciclos de la luna, y no de acuerdo a lo que otros calendarios decreten.
LOS MESES DEL CALENDARIO HEBREO
DEPENDEN DEL CICLO LUNAR
En el idioma hebreo la palabra ‘Mes’ es equivalente a la palabra ‘Luna’ y a sus fases:
-En 1Rey. 6.37, el Mes es llamado Iéraj, de la misma raíz de iaréaj (Luna).
-En 2Rey.4.23, el Mes es llamado Jódesh, de la raíz de jadash (Nuevo).
-En Ezra /Esd. 5.15 el Mes es llamado Iraj, de la misma raíz de iaréaj (Luna).
Está escrito que el Eterno dijo: “Este jódesh (mes) será para ustedes rosh jodashim (cabeza de los meses)...” (Shmot /Ex.12.2), y también “Y en los principios de vuestros meses presentaréis holocausto al Eterno... éste es el holocausto de cada mes por los meses del Año” (Bmidbar /Núm. 28.11-14), así expresa el precepto de santificar los principios de los meses al presenciar la cada Jódesh (Luna nueva). También la Torá usa la frase: “ ... Jódesh Iamim...” (mes-días) (Bmidbar 11.20,21); dándonos a entender que los meses deben componerse de días completos como vimos anteriormente en la sección.
ROSH JODESH (LUNA NUEVA)
NO ES PARTE DE LA SEMANA
Está escrito en Iejezqel (Ezequiel) 46.1-3 “Así dice Adonai el Eterno: La puerta del atrio interior que mira al oriente estará cerrada los 6 días de trabajo; pero se abrirá el día de Shabat y el día de Luna Nueva… El pueblo de la tierra adorará a la entrada de esa puerta delante del Eterno los días de Shabat y en Lunas Nuevas”.
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Pongamos estas palabras en el calendario:
Un mes con un día de Rosh Jodesh:
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CABEZA DEL MES
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DIAS DE LA SEMANA
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ROSH
JODESH
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IOM RISHON
1er Día de la Semana
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IOM SHENI
2do Día de la Semana
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IOM SHLISHI
3er Día de la Semana
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IOM RVII
4to Día de la Semana
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IOM JAMISHI
5to Día de la Semana
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IOM SHISHI
6to Día de la Semana
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SHABAT
7mo Día de la Semana
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Un mes con dos días de Rosh Jodesh:
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CABEZA DEL MES
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DIAS DE LA SEMANA
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ROSH
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JODESH
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IOM RISHON
1er Día de la Semana
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IOM SHENI
2do Día de la Semana
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IOM SHLISHI
3er Día de la Semana
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IOM RVII
4to Día de la Semana
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IOM JAMISHI
5to Día de la Semana
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IOM SHISHI
6to Día de la Semana
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SHABAT
7mo Día de la Semana
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1
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3C
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Como podemos apreciar los días de Shabat (7mo día de la semana) en un mes con un día de Rosh Jodesh son los 8, 15, 22 y 29. En un mes con dos días de Rosh Jodesh son los 9, 16, 23 y 30. No hay confusión, todos los días de Shabat de cada mes coinciden con las misas fases lunares.
LA ENCICLOPEDIA JUDÍA UNIVERSAL CONFIRMA
QUE EL SHABAT DEPENDE DEL CICLO LUNAR
La obra ‘The Universal Jewish Enciclopedia’, de Isaac Landman, editada por Ktav Publishing House, en el Vol. 5, Pag. 410, sección Holidays, dice:
“El Shabat y la Luna Nueva (Rosh Jódesh), ambos periódicamente se repiten en el curso del año. La Luna Nueva aún depende del ciclo lunar, y el Shabat originalmente dependía del ciclo lunar. Ambos datan del periodo nómada de Israel. Originalmente la Luna Nueva era celebrada en la misma forma como el Shabat; gradualmente vino a ser menos importante, mientras que el Shabat vino a ser más y más un día de religión y humanidad, de meditación religiosa e instrucción, de paz y deleite del alma, y produjo poder y efectos beneficiosos fuera del Judaísmo”.
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La cita de la Enciclopedia Judía Universal NO es la base que demuestra que el Shabat es de acuerdo al ciclo lunar, simplemente confirma lo que la Torá estableció:
EL SHABAT SEGÚN LA TORÁ
DEPENDE DEL CICLO LUNAR
EJEMPLO 1
Breshit 1.14 y Vaiqrá 23.1-3
La Luna fue creada para marcar Otot (Señales) y para Moadim (Convocaciones)
“Y dijo Elohim hayan meorot (lumbreras) en la expansión de los cielos para separar entre el día y entre la noche, y para Otot (Señales) y para Moadim (Convocaciones) y para días y años...”.
(Breshit /Gen. 1.14)
“Hizo la luna para las Moadim (Convocaciones); el sol conoce su ocaso”.
(Tehilim /Sal. 104.19
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El Shabat es llamado Moed (Convocación)
“Y habló el Eterno a Moshe diciendo: Habla a los hijos de Israel y diles: Las Moadim del Eterno que las proclamaréis Asambleas santas; estas son mis Moadim: Seis días se hará trabajo y en el día séptimo es Shabat de reposo, Asamblea santa...”.
(Vaiqrá /Lev. 23.1-3)
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El Shabat es llamado Ot (Señal)
“Entre Mi y los hijos de Israel esta será una Ot (Señal) perpetua, porque en seis días hizo el Eterno los cielos y la tierra, mas en el séptimo día descansó y reposó”.
(Shmot /Éxodo 31.17)
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Conclusión: La Luna fue creada para marcar Otot (Señales) y Moadim (Convocaciones), si el Shabat es llamado Ot (Señal) y Moed (Convocación), obviamente esto indica que el Shabat depende de la Luna. Si la Luna fue creada para marcar las Moadim (Shabat, Pesaj, Matzot, Biqurim, Shavuot, Iom Terua, Iom Hakipurim, y Sukot), es contradictorio que se dependa de la luna para algunas Moadim y para otras no.
EJEMPLO 2
Comienzo del Mana
“Y partieron de Elim y llegó toda la congregación de los hijos de Israel al Desierto de Sin, que está entre Elim y Sinai, a los 15 días del segundo mes de su salida de la tierra de Egipto. Y se murmuró toda la congregación de los hijos de Israel contra Moshe y Aharón… Y dijo el Eterno a Moshe, he aquí que haré llover sobre vosotros pan desde los cielos… y sucederá que en el día sexto, cuando preparen lo que van a traer, será el doble de lo que suelen recoger cada día… Oí las quejas de los hijos de Israel; háblales diciendo: A la caída de la tarde comeréis carne, y por la mañana os hartaréis de pan, y sabréis que Yo soy el Eterno, vuestro Elohim. Y sucedió que el día sexto recogieron doble cantidad de pan, dos ómer para cada persona…” (Shmot 16.1-22)
Del texto podemos apreciar que el día 15 del 2do mes en que los hijos de Israel murmuraron era un día de Shabat, pues durante 6 días después caería pan de los cielos. Pongamos estas palabras en el calendario:
http://www.natzratim.com/estudios/Calendario_Hebreo.htm |
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A
Unified
Calendar of Feasts and SetApart days
Of IaHUeH
5992(?)
Estimated as our 2732nd year of Dispersion
In Light of BeREShIT (Genesis) one which describes a Perfect Order and Clear Divisions of Creation and Time;
it becomes impossible to begin one Time before the passing Time ends.
First Month Starts after Spring TeQUPhaH
4/15/2010
The Unified Solar-Lunar Calendar
For the Land called America
And Also IeRUShaLeM!
2010-2011
2009-2010 | 2008-2009 | 2007-2008 | 2006-2007
UPDATED: 10/27/2010 05:27 PM A part of the Restitution of All Things spoken of in The Book of Acts 3:19-21 -and the Prophets.
We base our Calculations by the day after conjunction of moon in the spring after TeQUPhaH of the year... our visual confirmations occur prior to ShaBaTOT.. we are with the Plain Truth of IaHUeH's Word in Scripture, the help of others In Ha-MaShIaCh and much Prayer honing our understanding and coming more into sync...
It is the morning after Conjunction that begins the month. On the evening of that day the first sliver is visible indicating that the following day is a workday. It is the final sliver that is the indicator the day before conjunction.
Note: This year (3/14/2010) Abib has been found... but the next first sliver probably on (3/16) is still in the winter. Spring TeQUPhaH (≈ equinox) happens 3 days later. So... looks like we have a thirteenth Moon this year. Yes there has been a bit of commotion over this. Simply put.. the Abib Barley is not always available to us.. The Sun, Moon and Stars are..
Barley is an ok indicator.. and it is mentioned lots... but it is not always available.. and others in Scripture have gotten along without it. There is a line that begins the year and that line is to do with Spring TeQUPhaH and the Circuit of Sun Moon and Stars. We know that the Ancients knew how to determine when that was.. by observing... MoSheH would have had access to that information and MORE!
We are not really dealing with Primitives here, they were in many ways smarter than we are..
New year starts as RoSh ChoDeSh happens on a day in the spring.. not winter..
of course I also believe that the feasts occur in their own seasons and so favour the Fourth month Pentecost.
Lev 23:10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
11 And he shall wave the sheaf before IaHUeH, to be accepted for you: on the morrow after the ShaBaT the priest shall wave it.
-nearly KJV
Check Out:
Barley / Equinox Question
Beware the leaven of the Karaite Hypocrites and their messianic mimickers!
(NOTHING PERSONAL)
I Love Correction.. when it is Correct!
Rosh Chodesh and the First of the abib month was 4/15 this year.
Pesach is 4/28 Between Evens and the start of the feast of unleavened bread on the morning of 4/29.
The ShaBaT raises important questions that each individual needs to find answers to. More than anything else I want to get it right -because I want to Please The Creator on the Day He Set-Apart and called ShaBaT -so therefore we are no longer bound to worship Saturn days or the Crescent Moon.
The Fourth Commandment:
Exodus 20:8
Remember The ShaBaT-day, to Set it Apart. Six days shalt thou labour, and do all thy work: And the seventh day is a ShaBaT of IaHUeH, thy ELoHIM: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11 For in six days IaHUeH set to order the heavens and the earth, the sea, and all that in them is, and rested the seventh day: wherefore IaHUeH blessed The ShaBaT-day, and Set it Apart.
ZaKOR #2142 -Mark | ET- #853 -even (points to object), IOM #3117 -day | Ha-ShaBaT #7676 -The Intermission | Li-QaDeShU #6942 -to set it apart.
See Chart.Download and install PaleoBora Font to view properly.
This Commandment Speaks first of IOM Ha-ShaBaT -The ShaBaT-day, this is the day of the RoSh ChoDeSh -an intermission.. it marks the start of the month - a SetApart day -it sets the weekly cycle for the month... then we work six days and stop... the seventh day is a ShaBaT -not The ShaBaT-Day.
Deut 5:12
Observe The ShaBaT-day to Set it Apart, as IaHUeH thy ELoHIM hath commanded thee.
Here we are instructed to Watch for, keep, guard and attend to [#8104] The ShaBaT-day and to Set it Apart. I see here reference (though obscure) to RoSh ChoDeSh and its direct relation to the seventh day ShaBaT -though it makes perfect sense in light of lunar ShaBaT keeping (which must have been presumed).
Genesis 1:14
14 And ELoHIM said, Let there be from lights in the expanse of the heavens to distinguish between the day and between the night; and let them be for signs [#226], and for seasons [#4150], and for days, and revolutions of time:
OT:226
'owth (oth); probably from OT:225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.:
OT:4150
mowed` (mo-ade'); or moed` (mo-ade'); or (feminine) mow` adah (2 Chron 8:13) (mo-aw-daw'); from OT:3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):
Psalm 104:19-24
He appointed the moon for seasons (MO'ADIM): the sun knoweth his going down.
Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.
The young lions roar after their prey, and seek their meat from ELoHIM.
The sun ariseth, they gather themselves together, and lay them down in their dens.
Man goeth forth unto his work and to his labour until the evening.
O IaHUeH, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
Leviticus 23:1-4
And IaHUeH spake unto MoSheH, saying,
Speak unto the children of IeShRaEL, and say unto them, Concerning the feasts of IaHUeH, which ye shall proclaim to be SetApart convocations (MO'ADIM), even these are my feasts.
Six days shall work be done: but the seventh day is a ShaBaT of rest, a SetApart convocation; ye shall do no work therein: it is a ShaBaT of IaHUeH in all your dwellings.
These are the set times of IaHUeH, SetApart convocations, which you shall proclaim at their appointed times. -A good indicator
Three Feasts in the year.. Unleavened bread, Harvest (or Weeks), and Ingathering (Tabernacles or Booths).. these are SetApart Convocations... a time to Assemble. [see Exodus 23:13-21]
Each has its own season TeQUPhaH -spring, summer and fall.
It is a little confusing because that the word for "Feasts" MO'ADIM is translated "Seasons" in Genesis and Psalms quoted above. Maybe it is not a mistake -as these Three Appointed Feasts (which are all basically Harvest Feasts) occur around the times of harvests which are regulated by the cycles of seasons having to do with the day/night ratio changes which have four observable points -the seasons and their respective TeQUPhaH which are the 4 points in the cycle where the change is observable by watching Sun Moon and Stars. (phew!)
Ok... So TeQUPhaH the Circuit has only two points Specified in Scripture being Spring and Fall; but those points in between are observable still.. at this point I see nothing wrong with having 4 seasons. But I ain't adding any MO'ADIM!
RoSh ChoDeSh is not listed among the MO'ADIM!
He Appointed the moon for our SetApart Appointments. IaHUeH's Signal to us..
By Observation we Keep those Appointments. Our Signal to IaHUeH!!
"If the Children of Israel would observe one Shabbat properly, the Mashiach would immediately come" (Yerushalmi Taanit 1,1) -interesting....
If we try to rely on the Karaite or Pharisee TRADITION we will surely miss the mark as they both disregard the Clear Meaning of IaHUeH's Word in His TORaH! They would cause us to misunderstand the Word of IaHUeH and miss our SetApart Appointments with Him as they do with His other Commandments -while trying to convince us otherwise.
The ReBuilding
Ex 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
KJV
This the ChoDeSh unto you RO'Sh ChoDeShIM; First (RiShON) it to you month of (LiChoDeShI) the year.
(word for..)
OT:2320
chodesh (kho'-desh); from OT:2318; the new moon; by implication, a month: -month (-ly), new moon.
OT:2318
chadash (khaw-dash'); a primitive root; to be new; causatively, to rebuild:
KJV - renew, repair.
RoSh ChoDeSh is the Head or beginning of this ChoDeSh (ReBuilding) is it not?
ChoDeSh is the New Moon after it has completed the monthly cycle and is when the moon is Beginning to rebuild.
This is referred to as RoSh ChoDeSh that begins the month.. Rosh ChoDeSh starts after conjunction Seen or Unseen.
81:3- Blow up in ChoDeSh (rebuilding moon) ShoPhaR, in KeSeH (full moon, time appointed) on day our ChaG. [Literal word by word]
This verse has oft been cited to "prove" many misunderstandings. Of course it helps when we look at the rest of the Psalm and also remember it is a Psalm and poetic.. and so mentions contrasts
or even maybe shows that the moon could be considered Fully new at that time of full moon..
still didn't change the numbering of the days of the month though.
4 For this was a statute for Israel, and a law of the ELoHIM of Jacob.
5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
6 I removed his shoulder from the burden: his hands were delivered from the pots.
7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah. -kjv nearly
Ex 34:18
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in MO'AD of ChoDeSh Ha-ABIB: for in ChoDeSh Ha-ABIB thou camest out from Egypt.
Came out of Egypt when? on the Full Moon the 15th of the month (the first), that the barley is harvested.
Some say this Psalm is a reference to the Feast of Trumpets. But we have to look at the fuller picture and context.
Firstly.. it is not a trumpets TeRUAH [8643] YoBeL [3104] or ChaTsoTseRaH [2689] .. but a ShOPhaR [7782].
ChaG is specifically a Feast. OT:2282
chag (khag); or chag (khawg); from OT:2287; a festival, or a victim therefor:
KJV - (solemn) feast (day), sacrifice, solemnity.
Trumpets is a SetApart Convocation, ShaBaTON, of a Memorial...
The Psalm immediately goes on to speak of deliverance from MiTsRaIM.
KeSeH .. is plumped and clothed in this case the darkness is concealed by light.. the moon is normally dark..
light from the sun Clothes it and makes it plump.
OT:3677
kece' (keh'-seh); or keceh (keh'-seh); apparently from OT:3680; properly, fulness or the full moon, i.e. its festival:
KJV - (time) appointed.
OT:3680
kacah (kaw-saw'); a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy):
KJV - cladself, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare OT:3780.
***. keceh. See OT:3677.
***. kicceh. See OT:3678.
KeSeH is the Fully Rebuilt Moon... fully covered with Light. ChoDeSh is the opposite the New Moon. it is difficult nowadays to find agreement about what "New Moon" means -astronomy and convention define it as conjunction while others say it is the first visible crescent. You can have endless arguments over what even the English word "New" means. I was very confused until I really looked at the words. Check it out!
In short חד means Sharp and one a coming together unity חדש when you add the Shin is when you get the bite on it which represents both (two teeth) with the joining and the sharp (sliver) has to be the head of the month day one from SunRise on the day after Conjunction.
What I love about Hebrew is it Really makes you think!
Because the words have a very full meaning looking from all angles..
As we see with ChoDeSh... multiple meanings... and seemingly opposite.
But not really .. it forces us to look at the Bigger picture.. it goes deeper than the surface.
The moon becomes perfectly Full on the evening of the 14th day of ChoDeSh
So therefore the month Must begin on the day after conjunction!
To reckon otherwise is to go against Scripture and against the Covenant that IaHUShUA' Died to Restore.
This is an observable occurrence because of the final sliver
if it happens in BOQeR before the 28th there is a 29 day month.
If it happens on the BOQeR before the 29th is a 30 day month..
no final sliver the coming day is RO'Sh ChoDeSh.
RO'Sh ChoDeSh is not MO'AD but is still SetApart we do not buy or sell or labor for hire but can do regular work.
Num 10:10 Also in the days of your joy, and in your solemn days (MO'ADIM), and in the beginnings (RoSh) of your months (ChoDeSh), ye shall blow with the trumpets over your burnt offerings, and over the victims of your peace offerings; that they may be to you for a memorial before your ELoHIM: I am IaHUeH your ELoHIM.
KJV -nearly
Do you know the difference between Day -IOM and Night -LaILaH? Light and darkness?
Believe it or not there is great confusion over this issue. Even among Creation Calendar Observers who generally pay closer attention.
Both sides seem to have abundant proof (to hear them tell it)
Most of the problem goes away when we consider that When IaHUeH said "Day" He was referring to the daylight portion unless otherwise specified. Of course we will dig deeper later.. meanwhile here is a post I sent to a study group a few years ago:
"Trouble With Tradition"
Rabbis confirm day start at sunrise.
STRONGS: OT:3117
yowm (yome); from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), [often used adverb]:
OT:3915
layil (lah'-yil); or (Isa 21:11) leyl (lale); also layelah (lah'yel-aw); from the same as OT:3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:
And when does a Day Really Begin? When did The Creator start the work?
OT:1254
bara' (baw-raw'); a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes): -choose, create (creator), cut down, dispatch, do, make (fat).
Well He started the work before the first day when He Created the Heavens and Earth.. but it was said to have become without form and void.
What are referred to as the Six Days of Creation.. was the Work He did to set it all in order.
OT:6213
`asah (aw-saw'); a primitive root; to do or make, in the broadest sense and widest application
That First Day began here:
Gen 1:3-5
3 And ELoHIM said, Let there be light: and there was light.
4 And ELoHIM saw the light, that it was good: and ELoHIM divided the light from the darkness.
5 And ELoHIM called the light Day, and the darkness he called Night. And became dusk and became dawn -the first day.
See Chart.Download and install PaleoBora Font to view properly.
UaIHI #1961 -and became | EReB #6153 -dusk | UaIHI #1961 -and became | BoQeR #1242 -dawn | IOM #3117 -day | AChoD #259 -one.
The above of course is usually mistranslated. When in doubt always go back to the Hebrew source. Which Does not say "and the evening and the morning were the first day". An evening (dusk) and a morning (dawn) are NOT equal to a day.. They merely form an hedge around the Night! When most folk sleep and don't work.
However a morning and an evening could be.
John 11:9-10
IaHUShUA' answered, Are there not twelve hours in a day? If a certain one walk in the daytime, that one does not stumble, because they see the light of this world.
But if a certain one walk in the night, they stumble, because there is no light with them.
Genesis 1:14-19
And ELoHIM said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for OTOT (signs), and for MO'ADIM (seasons), and for days, and years:
And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
And ELoHIM made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And ELoHIM set them in the firmament of the heaven to give light upon the earth,
And to rule over the day and over the night, and to divide the light from the darkness: and ELoHIM saw that it was good.
and became Dusk and became Dawn -the fourth day.
Did you catch that? Three Times so far; the point is emphasized. IaHUeH Intends to Separate the Light from the darkness! and in the phrase "and became dusk and became dawn" at the end of each work day six times refuses to even mention Night.
Day = Light minus Stars plus Sun Night = Dark Minus Sun Plus Stars
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! IeShA-IaHU 5:20
Here I must make an observation.
The biggest obstacle I have encountered in my Search for the Real "True" Calendar of IaHUeH's ShaBaTOT and Feasts -and the main source of disagreements "in the ranks" has been trying to rely on Judaism for answers. How could a people possibly get it so Wrong? What it means of course is that these people are Not Torah Observant. This can be very difficult to Accept due to the outward display and Far Reaching Implications -"LO AMI". Not to mention the Investment. So naturally there will be opposition. On the other hand is:
ישראל
IeShRaEL
To be correct, be straight, be level, be upright, be just, be lawful and be smooth (under the direction) of EL The All-Mighty.
What Happened
A 24 hour day ends as the light from the approaching sun causes the night lights to "disappear" (from view), it is called BoQeR it is twilight and is counted as the end of the previous day. The new Day Begins at sunrise not sunset.
It takes 24 hours for the sun to complete its circuit around the earth.. this is also referred to as a "day" and can be a little confusing because it also contains evening, night and dawn.
As stated above the sun tells us when it is daytime... but it also makes another motion that causes the circuit of seasons TeQUPhaH... the stars also move marking the circuit of watches in the night.. these can also help us know the seasons but not as accurately as (and certainly not without) the movement of the sun... The Ancients knew this... but we have learned to forget. When the sun rises directly from the east the shadow falls directly to the west, when the sun is directly overhead at midday and there is little or no shadow -TeQUPhaH- begins either spring or fall. We will also see familiar constellations in the stars (astronomy). No we do not need barley, computers or the usnavy to know when the seasons change..
Just the lights in the sky and a simple sundial.
Here is a Very Interesting and Exciting new study on the subject put together by Paul Puckett. Uses wordly terminology but Well Done! (.pdf)
Moses, the Pleiades, and the Nebra Sky Disk
What did Moses see, and when did he see it?
The moon signals weeks and months... It also tells us what type of day tomorrow will be.
We also saw that the moon was appointed to Signal our appointments (MO'ADIM). RoSh ChoDeSh (new moon feast) is not listed as a SetApart convocation (MO'ED).
The moon signifies the type of day approaching (work or rest); no visible moon = RoSh ChoDeSh. The sun and stars cannot do this.
KeSeH is the Fully Restored Moon covered with light and plump. Always occurs on the evening of the 14th... 15th is always ShaBaT.
RoSh ChoDeSh is the start (head) of the rebuilding occurs on the day after conjunction.. this is the first day of the Month which is also referred to as ChoDeSh (a full month or days of the month).
On the evening of the seventh day of the month we see first quarter... (which actually rises around noon) the next day the 8th (Sunrise) is ShaBaT.
The last quarter (rises after midnight sets around noon) on the 21st... the 22nd is ShaBaT.
On the morning before sunrise 29th the moon rises -if there is a final crescent then it is a healthy full month of 30 days; conjunction will occur on the 30th. No final crescent.. then conjunction is on the 29th and the next day is RoSh ChoDeSh.
Sort of like this table found on Wikipedia:
The phases of the Moon have been given the following names, in sequential order:
Phase Northern Hemisphere Southern Hemisphere Visibility
New moon Not visible, traditionally Moon's first visible crescent after sunset
Waxing crescent moon . Right 1-49% visible Left 1-49% visible afternoon and post-dusk
First quarter moon Right 50% visible Left 50% visible afternoon and early night
Waxing gibbous moon Right 51-99% visible Left 51-99% visible afternoon and most of night
Full moon Fully visible Fully visible sunset to sunrise (all night)
Waning gibbous moon Left 51-99% visible Right 51-99% visible most of night and morning
Last quarter moon Left 50% visible Right 50% visible late night and morning
Waning crescent moon Left 1-49% visible Right 1-49% visible pre-dawn and morning
Dark moon Not visible, traditionally Moon's last visible crescent before sunrise
These phases are no longer exact but pretty close. According to Scripture months used to be all 30 days. Now they are close to 12 hours less which makes for a slight drift..
Remember a "month" always has at least 29 days and no more than 30.
The way it is with new understanding.. got to go with what you know but then when you can see clearer you make the proper adjustments!
There is a dawning of understanding... and then there is a Fullness.
Don't forget on the tenth day to Choose The Lamb!!!
NOTE: The Passover commemorates the last of the plagues that struck Egypt and secured IeShRaEL's Release from Bondage. The firstborn of the Egyptians were slain. As we can see from the Scriptures because of disobedience (Breaking the Covenant) they were delivered back into Bondage (Assyria and Babylon etc.).
At the time Appointed on the Very Same Day -Being the Fourteenth day of the First Month: The Firstborn of IaHUeH was slain to RESTORE The Covenant to Free His people once and for all!
On the Tenth day of the month IaHUShUA' came into Ierushalem (remember the reception He received)
On the Fourteenth day between the evens He was slain (The Lamb of IaHUeH) and entombed. Before the morning of the Seventeenth (the third daily cycle and still the Wave offering) He Arose from the dead.
When IaHUShUA' Makes A PROMISE He KEEPS His WORD!
Exodus 12:6
6 And ye shall keep it up until the fourteenth day of ChoDeSh the same: and the whole assembly of the congregation of Israel shall kill it in the evening.
Between the evens on the fourteenth day (IOM) is PeSaCh A full moon -the next morning (15th) begins the Feast of Unleavened bread.. lasts 7 days.. the first day a SetApart Convocation and also ShaBaT the seventh day is a Feast.. 22nd is ShaBaT
During this Feast on the day after ShaBaT (being the Sixteenth) is the Wave Offering of firstfruits [Lev. 23:11].. which begins the Seven complete ShaBaT count (weeks). Starting on the day after the Seventh complete ShaBaT -count 50 days to Harvest Feast a SetApart Convocation.. no servile work.
Solar Lunar Calendar of First Month:
Example from a couple years ago.
RoSh ChoDeSh 3/19
You may notice that I "jumped the gun" being one day early
I made a mistake. I was confused between equinox and equilux.. so I am learning about TeQUPhaH and the other lights. |
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 This is a Commemoration of our being Delivered out of Bondage from Egypt with a Mighty Hand and Outstretched Arm amid Great Signs and Wonders. A Mighty Work did IaHUeH before ShaBaT Dawned to Give Us Rest! This ShaBaT was the Fifteenth Day of the First Month. Ex 16:1 16:1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai. On the fifteenth day to ChoDeSh second after their departing out of the land of Egypt: And guess what? This is the second consecutive month that the Fifteenth just happened to be on ShaBaT! Meaning that for these first two months the other ShaBaTOT were on the 8th 22nd and 29th. It was on the morning of the Sixteenth of the Second Month that the ShaBaT lessons started with the Manna. Gather six days but not on the seventh. It has been suggested that this disproves lunar ShaBaT based on no mention of provisions on the new moon day or two. Not only does RoSh ChoDeSh fall outside of the two classifications of days (workday restday) ...but were also fast days in the days of old. The inner gate in the Temple was open on RoSh ChoDeSh and ShaBaTOT.. but was closed on workdays. RoSh ChoDeSh was neither a workday or ShaBaT. Six workdays are followed by one ShaBaT with only one specified exception (maybe 2).. unlike the Jewish Calendar which has interruptions and postponements all the time. So that argument that we ShaBaT of IaHUeH Keepers don't work six days and rest the seventh because of RoSh ChoDeSh has no merit. Example from a couple years ago.
 2010-2011
2009-2010 | 2008-2009 | 2007-2008 | 2006-2007
Exodus 19:1
BeChoDeSh the third, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
This would have been on Full moon coming into the Fifteenth Day of the Third Month -ShaBaT.
Ex 19:10-11
And IaHUeH said unto Moses, Go unto the people, and Separate them to day and to morrow, and let them wash their clothes,
And be ready against the third day: for the third day IaHUeH will come down in the sight of all the people upon mount Sinai.
OK.. 16th, 17th -on the18th (which was the Third Day) MoSheH went up the mountain for Forty Days and Received the Tables of Stone at the end of those days... on the Twenty-ninth of the Fourth Month! Guess what? PENTECOST!!!
On the day before this Very Same Day we see Aharon saying:
Ex 32:5
5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a Feast to IaHUeH.
Even though they were obviously blowing it with the golden calf -this was undoubtedly PENTECOST!!! At the end of the Fourth Month. And we still don't have ShaBaT falling on any but the 8th, 15th, 22nd or 29th of the Month. Amazing isn't it?
Now you tell me... Does the Feast of Weeks Really disprove lunar ShaBaT observance?
Now there are many who accuse Observers of the True ShaBaT of IaHUeH of pagan practices -but the Truth of the matter is saturday worship and sunday worship are both rooted and steeped in idolatry and the worship of false gods.
The Proof can be very embarrassing.
Traditions can have a tendency to get in the way of Truth.. especially new light.
Truth is that during the life of IaHUShUA' and His Followers and the Jewish representation were in agreement concerning the when's of Feasts and ShaBaTOT... and they all kept the RoSh ChoDeSh on the first day and weekly ShaBaT on the 8th, 15th, 22nd, and 29th of each month.
But it was soon replaced by the Roman calendar of Caesar where the days were named after pagan deities align with the planets (astrology).. and repeat in perpetuum. Where the First day of the week was originally "saturday" and "sunday" was the second day.
Historical Evidence and Other Proofs
I think it is significant.. that in Scripture IaHUeH always aligns important events to occur on particular days... so if we are in sync with His Calendar we will be better prepared for His Revelations and Sudden Return.
Our keeping of ShaBaT is a Commemoration of our Rest from Bondage that IaHUeH provided on the Fifteenth day of the First moon. It also Commemorates the Six day work of Genesis One (BeReShIT) and day of Rest.
At the end of six days the work of Setting Creation in Order was Completed... not repeated perpetually... but He Gives us Rest from Bondage on a continual basis. so He wants us to work six days and rest on the seventh.
Oh Yes! PLEASE feel free to offer Correction of any ERRORS... I use Scripture, my trust in His Singular Spirit, common sense, help from brothers and sisters in Ha-MaShIaCh and practical application to Prove the Truth of Scriptural lunar ShaBaTOT.
I have scoured the web and found many heartfelt but ill-founded arguments against its Application... I also continuously check and recheck to make sure this information is correct. Which I am about to undertake again to consider one mans argument that the New Moon is actually the Full Moon. It is Not.
Sincere people hold on to long held beliefs -and will feel threatened- this is only natural.
So they tend to lash out at truth-bearers. -Please don't blaspheme IaHUeH's Spirit of Truth in the process.
I don't want to sound like bragging but The Word of IaHUeH in Scripture -this page and its links (Weeks and Evidence) blow them all out of the water!
So don't just send links to those.. on the other hand if we can help your understanding by answering questions concerning those arguments Please don't hesitate to email. You also might want to send them a link to this page.
But Please don't take my word for it... Check for Yourself! SetApart Scripture will Prove. For clearly this is an issue that IaHUeH wants us to be Certain about!
Here is a free study tool called Davar3 it is an .iso file that can be burned to a cd with imgburn and run from the disk even or installed to your hard drive. A large file 320MB but Excellent a complete study tool and like I say FreeWare for non commercial and of course if you like it you can make Donations to to them via paypal or visit the site at http://www.davar3.net/
Here is the file davar3_iso.zip I want you to be able to search and check for yourself.. no excuses. and I am sure you will want to check this nifty Paleo Hebrew interlinear. is less than 4MB
This is not about joining a club, to think oneself Special or to Impress others but a Signal to IaHUeH that we are ready for His Sudden Return!
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Shalom! OK??
ביהושוע המשיח
IaHU-NaTaN iii@iahushua.com
A PROCLAMATION!
Here are some embarrassing objections
And some with more intellegence
Wherefore let him that thinketh he standeth take heed lest he fall. -Paul 1 Corinthians 10:12
CURRENT MOON
lunar phases
Our discoveries began with: Israel's Calendar By: Voy Wilks7/1/88
Assembly of Yahweh (7th day)
Related Links:
You will find that we certainly don't agree on every point but our agreements are Strong enough to take notice. With Help from IaHUeH we will be able to See the source of Error.
Yes we did find the source: it is relying on old Fables Rather than The Word of IaHUeH in Scripture; and so stubbornly trying to prove them true. Scripture only tells us Full Moon on PeSaCh the 14th and 15th of month.. Which Month starts at ChoDeSh. There is no mention of Crescent moon watch.
Most folk will start the day after first crescent sighting some start on day of conjunction some on the day after conjunction even others will start on the full moon. So you will find that this month for instance there are at least 4 different days per week claiming to be the "Real Lunar Sabbath". No wonder people call us Lunatics!
Yes They WILL Argue Endlessly and Say Prove it From Scripture..
Then they Ignore the Proof and Keep on Arguing!
In Genesis on Page one is All about Setting to Order and Very Clear Distinctions and Divisions...
Day Four The Sun and Moon are Appointed as signs for the MO'eDIM (Our Appointments) and days and Years
Psalm 81:3 Tells us Full Moon on PeSaCh 14th/15th.
We see ShaBaTOT on the 8th, 15th, 22nd and 29th of the ChoDeSh or Month.
There IS only ONE WAY For this All to Fit together! The Moon is my Witness!
I have been going through this over and over again for more than five years now..
and on my Fifth year of Proving it by DOING IT.
There is no Other way that it Works Correctly.
All 29 days need to Start in the Same Lunation - ChoDeSh - Month.
And All 12 (or maybe 13) Months Need To Start In The SAME YEAR!
ChoDeSh Cycled Calendation Challenge
If we will drop the pretense and lose the fables we can all come to:
A Unified Solar-Lunar Calendar
For the Land called America
And Also IeRUShaLeM!
2010-2011
2009-2010 | 2008-2009 | 2007-2008 | 2006-2007
Some folk would do well to go back to Page One! BeREShIT (Genesis)
Traditional Jewish Perspective
CreationCalendar.com
The Biblical Solar-Lunar Shabbat
A Complete One Stop Online Resource to Understanding YHWH's True Calendar
And From the EPhRaIM Side and other mixes.
Creation Calendar
Yahweh's True Lunar Sabbath Calendar
My promise from page one: The Earth is NOT Moving!!
Yisrael's Lunar Calendar
NEW MOON REPORT
Sunrise, Sunset Calendars and Local Time
Moonrise and moonset time and moon phase information is also available.
MoonSighting.com
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