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The New Atlantis

Secret Destiny of America Manly P Hall
Chapter 11.  The Objective of the Secret Society
One reference to a secret society in Bacon’s New Atlantis is scarcely less than a proclamation of the Society of Unknown philosophers, but has gone unnoticed for three hundred years. …
This fable is of the land of Bensalem, meaning the Son of Peace, which with its merchandise,
the Light of Truth, maintained a trade with Atlantis, which was declared to be the same
as America. … Every thing indicates that it was Sir Francis Bacon’s dream
that the enlarging of the bounds of human empire should be instituted on our own continent,
an area peculiarly set aside by Nature for the perfection of philosophy and the sciences.

The New Atlantis was first published in 1627, as a kind of appendix to the Sylva Sylvarum, a natural history in ten centuries.  On the title page is a curious design.  It shows the figure of an ancient creature representing Time drawing a female figure from a dark cavern.  The meaning is obvious: Through time, the hidden truth shall be revealed.  This figure is one of the most famous of the seals or symbols of the Order of the Quest.  Contained within it is the whole promise of the resurrection of man, and the restitution of the divine theology.

Rawley writes in his introduction to Bacon’s the New Atlantis, “This fable My Lord devised, to the end that he might exhibit therein, a model or description of a college, instituted for the interpreting of nature, and the producing of great and marvelous works, for the benefit of men; under the name of Solomon’s house, or the college of the six days work.”

The college of the six days work is, of course, a thinly veiled reference to the perfection of nature through art.  The six days are the days of creation by which the natural world was brought into existence, according to the account given in Genesis.  As God created the Universe in six symbolic days, so man by art–that is, philosophy–must create the condition of his own perfection by means of six philosophical steps.

The name of the land in which stood the Wise Man’s City was Bensalem; this means the Son of Peace. Bensalem maintained a trade with all parts of the world, but not for gold, silver, jewels, silks, spices, nor any other material commodity;  its merchandise was the Light of Truth.  Among the nations traded with was Atlantis, which was declared to be the same as America.

Religion, science, and philosophy are the three parts of essential learning.  A government based upon one or even two of these parts must ultimately degenerate into a tyranny, either of men or opinion.  These three realize the unity of knowledge;  they are the orders of the Quest…The supreme human purpose is the perfection of man. This must come first, and when this end has been achieved all good things will inevitably follow….These three [religion, science, philosophy], then, are the orders of the Quest.  Together they can bring about the perfection of man through the discovery of the Plan for man…..One of the great secrets of antiquity was this realization of the unity of knowledge and the identity of the Quest in all the branches of learning.  The great philosophers of the past were truly great because they approached the problem of life as priest-philosopher-scientist.  The title “The Wise” is properly applied only to those in whose consciousness the unity of knowledge has been established as the pattern of the Quest.

It was part of the ancient plan that has descended to us to build again the ideal university–the college of the six days work.  Here would be taught the same arts and sciences that we teach today, but from a different basic premise.  Here men would learn that the sciences are as sacred as the theologies, and the philosophies are as practical as the crafts and trades.  Those mystical extra-sensory perceptions viewed with suspicion by the materialist would then be developed according to the disciplines of the sciences, and all learning would be consecrated to the supreme end that men become as the gods, knowing good and evil

David Ovason writes in regards to the truncated pyramid and all seeing eye on the dollar bill:

Secret Architecture of Our Nation’s Capital pg 235
“This ‘invisible’ symbolism recalls one important strain of arcane symbolism within Masonry itself, which maintains that the present era is that during which the Temple of Solomon is being rebuilt.  At the completion of this Temple, the present era will come to an end, and be succeeded by a more splendid spiritual era.

The Weeping Virgin

The ‘weeping Virgin’ is portrayed with Saturn which portrays in symbology the ‘resurrection of man’ or the new temple.

Secret Architecture of Our Nation’s Capital pg 186

“…the celestial version of this Beautiful Virgin was the Virgin whom the Masons used in their mystery symbols of Washington D.C., the city of Virgo.  The important point is this: in some way, the Masonic fraternities of the United States have visualized their federal city as the founding stone not merely for the United States, but of the Fourth Ear, which will see the rebuilding, on the inner plane, of the Temple of Solomon.”…”Such imagery reflects the Masonic appreciate of the arcane significance of Virgo.  It is in this pregnant myth of the Beautiful Virgin that we begin to see something of the arcane importance of the Virgo image to Washington, D.C.  The image points – by inference – to the unfinished Temple of Solomon, that most enduring of Masonic symbols.  This means that the Weeping Virgin symbolizes, in a feminine personification, a lamentation at the unfinished pyramid on the Seal of the United States, and on every dollar bill. The pyramid is incomplete because it is the Egyptian Mystery equivalent of the Temple of Solomon.  Virgo is the star goddess weeping that so remarkable an endeavor still remains unfinished.”

Secret Architecture of Our Nation’s Capital pg 184

“It seems then, that the Beautiful Virgin is a representation of the Virgin of the skies, the celestial Virgo, and that in certain Masonic contexts she is represented as weeping.  The link between Virgo and Isis is nowhere more openly revealed than in this idea, for Isis was herself on of the two ‘weeping sisters.’  In some Masonic accounts, she is said to be weeping because she symbolizes the unfinished Temple – that is, the Temple of Solomon from which some Masonic fraternities still date the passage of the years.  Since the Masonic symbolism sees the building of the external Temple as representative of the building of the internal temple of spirit, it seems that the Virgin weeps either for the imperfections still in mankind or because the Temple is not yet finished.

Secret Architecture of Our Nation’s Capitol pg 186

“Such imagery reflects the Masonic appreciation of the arcane significance of Virgo.  It is in this pregnant myth of the Beautiful Virgin that we begin to see something of the arcane importance of the Virgo image to Washington, D.C.  The image points – by inference – to the unfinished Temple of Solomon, the most enduring of Masonic symbols.  This means that the Weeping Virgin symbolizes, in a feminine personification, a lamentation at the unfinished pyramid on the Seal of the United States, and on every dollar bill.  The pyramid is incomplete because it is the Egyptian Mystery equivalent of the Temple of Solomon:  Virgo is the star goddess weeping that so remarkable an endeavor still remains unfinished.”

The cabbalistic design of the great seal of the United States is seen with intimate connection to the Queen of Heavenclick here (Ashtoreth the wife of Saturn).

Notice the link between the pentagram and hexagram above the head of the eagle as seen above, both are linked to the seal of Solomon.  E Pluribus Unum refers back to the Bacchic rites of the ‘awakening’ of man where the resurrected Bacchus is seen as the flaming Sun which is seen above the head of the eagle which in reality is the Phoenix.

Phoenix

A phoenix is a mythical bird with a colorful plumage and a tail of gold and scarlet (or purple, blue, and green according to some legends). It has a 500 to 1,000 year life-cycle, near the end of which it builds itself a nest of twigs that then ignites; both nest and bird burn fiercely and are reduced to ashes, from which a new, young phoenix or phoenix egg arises, reborn anew to live again. The new phoenix is destined to live as long as its old self. In some stories, the new phoenix embalms the ashes of its old self in an egg made of myrrh and deposits it in the Egyptian city of Heliopolis (sun city in Greek).

Barbara Walker Now Is The Dawning , p. 281

“Egyptians believed that the Phoenix was the representative of a god who “rose to heaven in the form of a morning star, like Lucifer, after his fire-immolation of death and rebirth …”

William Schnoebelen, in his book, Satan’s Door Revisited , p. 4.  “The Phoenix, of Bunnu is believed to be a divine bird going back to Egypt … This Phoenix destroys itself in flames and then rises from the ashes.  Most occultists believe that the Phoenix is a symbol of Lucifer who was cast down in flames and who … will one day rise triumphant.  This [belief] also relates to the raising of Hiram Abiff, the Masonic ‘christ’.”

Venus & the Phoenix

Apart from its brightness, the most distinctive feature of Venus is its cycle as a morning star and evening star. Accordingly, the Egyptians symbolized Venus as the Bennu, a heron-like bird commonly equated with the phoenix.  Venus represents Lucifer, the ‘morning star’.

Notice on the head of the eagle the little ‘tuft’ of feathers on the back of the head…this is not on an eagle but was placed there to allude to the phoenix.

Serpent Goddess

Children of the Matrix pg 146
“The serpent goddess is known under countless names around the world, including Diana, Artemis, Semiramis, Barit, Britannia, Hecate, Rhea, Persephone (‘First Serpent’) and so on.  These same names have also been used to symbolise esoteric concepts like the phases of the Moon and female energy, but at its foundation this goddess worship of the Illuminati would seem to relate to the DNA transmitted through the female and possibly originating in the constellation of Orion….this DNA source symbolised in various cultures as the Dragon Queens, the Orion Queen or Queens, and the ‘Snake Mother.’  Artemis is depicted with eggs all over her chest and she is associated with bees. One of the prime symbols of the Merovingian bloodline, so connected to Artemis/Diana worship, is the bee and the hive.

Children of the Matrix pg 147
Sir Laurence Gardner is a spokesman for the Imperial Royal Dragon Court an Order that represents the interests of the ‘Dragon bloodlines’ seeded by the DNA of the ‘Dragon Queens.’ He says that this symbolism and the theme of the Dragon Queens goes back to the ‘founding mother’ of the Annunaki he calls Tiamat, the Sea-dragon in Mesopotamian accounts.  These queens, he suggests, were commonly represented as mermaids and were called Ladies of the Lake.  Throughout the lands settled by former Atlantean-Lemurian peoples you find the worship of the serpent goddess and her serpent son, who is often symbolised as a bull.

Caesar

Days of Noah

Mat 24:37  But as the days of Noah, so also will be the coming of the Son of Man.

Luk 17:26  And as it was in the days of Noah, so also it will be in the days of the Son of Man.
Luk 17:27  They were eating, drinking, marrying, giving in marriage, until the day Noah went into the ark. And the flood came and destroyed all.
Luk 17:28  And likewise, as it was in the days of Lot, they were eating, drinking, buying, selling, planting, building;
Luk 17:29  but on the day Lot went out from Sodom, it rained fire and brimstone from the heaven and destroyed all.
Luk 17:30  According to those things, it will be in the day the Son of Man is revealed.

The above Scriptures indicate that the world system is going to continue up until the day Messiah returns and it will all come to an end in the blink of an eye.

The above Scriptures also indicate that the days of Noah, the days of Lot are the main reference points to understanding the times before the return of the Messiah through the Scriptures.  The other main reference to look at is the Egyptian Exodus (Mic 7:15; Jer 16:14; 23:7).

Jude connects the days of Noah and the days of Lot via the fallen angels.

Jud 1:6  And those angels not having kept their first place, but having deserted their dwelling-place, He has kept in everlasting chains under darkness for the judgment of a great Day;
Jud 1:7  as (Aramaic ‘just as’…connecting sins of angels with Sodom an Gomorroah) Sodom and Gomorrah, and the cities around them, in like manner to these, committing fornication, and going away after other flesh, laid down an example before-times, undergoing vengeance of everlasting fire.

The Rephaim are connected to Saturn

John Gill commentary on Amos 5:26
the star of your god, which ye made to yourselves; or the star “your god” (q); meaning the same with Chiun or Saturn; perhaps the same with the star that fell from the air or sky, mentioned by Sanchoniatho (r); which Astarte, the wife of Chronus or Saturn, is said to take and consecrate in Tyre; this they made for themselves, and worshipped as a deity. The Targum is,

“ye have borne the tabernacle of your priests, Chiun your image, the star your God, which ye have made to yourselves.”

It may be further observed, for the confirmation and illustration of what has been said concerning Chiun, that the Egyptian Anubis, which Plutarch (x) says is the same with Saturn, is called by him Kyon, which seems to be no other than this word Chiun: and whereas Stephen calls it Rephan, this is not a corruption of the word, reading Rephan or Revan for Chevan; nor has he respect to Rimmon, the god of the Syrians, but it is the Egyptian name for Saturn; which the Septuagint interpreters might choose to make use of, they interpreting for the king of Egypt: and Diodorus Siculus (y) makes mention of an Egyptian king called Remphis, whom Braunius (z) t akes to be this very Chiun; see Act_7:43; but Rephas, or Rephan, was the same with Chronus, or Saturn, from whence came the Rephaim (a), who dwelt in Ashtaroth Karnaim, a town of Ham or Chronus; see Gen_14:5.

Pyramidal peak

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The Matterhorn, a classic peak

A pyramidal peak, or sometimes in its most extreme form called a glacial horn, is a mountaintop that has been modified by the action of ice during glaciation and frost weathering. If the use is unambiguous within a mountain context, then the simple terms peak or horn may be used.

Contents  [hide]  1 Formation 2 Examples 3 See also 4 References

[edit] Formation

Puntiagudo is an example of a volcano with a pydamidal peak

Ice fields at the head of glaciers develop bowl-shaped basins in the sides of a mountain called cirques (sometimes called corries or cwms). Cirque glaciers have specific characteristics. They have rotational sliding that abrades the floor of the basin but not the edge and that causes the bowl shape to form and also contributes to the development of the morainal or rock thresholds that separate them from downvalley slopes as well as hold in glacial lakes called tarns. As cirques are formed by glaciation in an alpine environment, the headwall and ridges known as arêtes become more steep and defined. This occurs due to freeze/thaw and mass wasting beneath the ice surface. It is widely held that a common cause for headwall steepening and extension headward is the crevasses known as bergschrund that occur between the moving ice and the headwall. This is a location where plucking and shattering has been seen by observers that explore the crevasses. A completed cirque is exposed as the glacier that was in the cirque melts away, after the periods of glaciation in the Pleistocene. When there are three or more of these cirque headwalls and arêtes joined together to form a single peak it creates a pyramid shape with very steep walls and it is called a horn or glacial horn. They are a common shape for mountain tops in well glaciated areas. The number of faces that make up the sides of a horn are dependent on the number of cirques involved in the formation of the peak, but the most common number of faces for a horn to have is three or four.

A glacial horn takes the process to its limits, producing near vertical faces on all sides. In the Alps, "Horn" is also the name of very exposed peaks with slope inclinations of 45-60° (e.g. Kitzbüheler Horn).

http://en.wikipedia.org/wiki/Pyramidal_peak

Actualidad del Mensaje de Fátima

Este artículo, escrito en 1992 por ocasión del 75º aniversario de las apariciones en Fátima, conserva vigencia en todos sus términos, y adquiere un significado relevante en este año de 2007, en que se conmemora el 90º aniversario de aquellas memorables apariciones

Plinio Corrêa de Oliveira

El Mensaje de Fátima —transcurridas más de siete décadas de las famosas apariciones de la Virgen en Portugal, en 1917— irrumpe en nuestros días con renovada actualidad, al punto de haber sido recientemente objeto de una extensa materia de primera página en el The Wall Street Journal (27 de setiembre de 1991), uno de los periódicos de mayor circulación en el mundo.

Impresionante concomitancia de dos hechos que marcaron el siglo XX

¿Qué es lo que confirió a las revelaciones de Fátima esa sorprendente vitalidad?

Es que en ellas está profundamente concernida una nación que ocupa hoy un lugar central en el escenario político mundial, esto es, Rusia.

Llama la atención ante todo la simultaneidad de los dos acontecimientos —las revelaciones de Fátima y la Revolución Rusa— los cuales ocurrieron en el transcurso del mismo año de 1917. El comunismo se adueñó del poder en Rusia exactamente 12 días después de la última aparición de la Virgen en Fátima. Un mensaje trasmitido a los tres videntes —Lucía, Francisco y Jacinta— y que permaneció en secreto hasta 1942, señalaba “los errores de Rusia” como siendo el foco central de las graves perturbaciones que realmente vendrían a conmocionar al mundo entero durante la mayor parte del siglo XX. Por fin, en el mismo Mensaje estaba prevista la conversión de esa nación...

En estas condiciones, la espectacular caída del Muro de Berlín, el 9 de noviembre de 1989, con las conmociones políticas que le precedieron y le siguieron en los países del Este europeo —por ejemplo la desaparición de la Cortina de Hierro— no podían dejar de ser asociadas a lo que fue previsto en Fátima.

¿No serían tales acontecimientos señales de que Nuestra Señora estaría cumpliendo sus promesas?

El referido artículo de The Wall Street Journal enfoca precisamente esa cuestión.

No es posible, en los estrechos límites de un artículo conmemorativo, tratar exhaustivamente de ese punto fundamental de la actual situación política internacional. Corresponde no obstante hacerlo al menos de modo sumario, al celebrar una fecha tan significativa como el transcurso de tres cuartos de siglo de las más célebres apariciones marianas quizás de toda la Historia de la Iglesia.

Increpación al mundo, amenaza de castigos, promesa de paz

¿Qué extrae de este Mensaje un lector medio, que a él consagre una atención suficientemente seria?

Un lector en tales condiciones retiene del Mensaje el hecho supremamente grave de que la Virgen increpa al mundo por ciertos pecados y lo amenaza con determinados castigos, en caso de que sus pedidos no sean atendidos. El carácter condicional de las promesas de Fátima queda así perfectamente determinado. Es decir, la Virgen deja un camino abierto para que la humanidad pueda escapar del castigo inminente mediante la enmienda de vida.

En este sentido, se destaca también el carácter expiatorio de los pedidos hechos por la Virgen: la Comunión Reparadora de los primeros sábados durante cinco meses seguidos y la consagración de Rusia a su Inmaculado Corazón. Si tales pedidos fuesen atendidos, Rusia se convertiría, abandonaría sus errores, y ese factor fundamental de perturbación del mundo cesaría de actuar. El mundo volvería a gozar de paz: la paz de Cristo en el Reino de María.

La crisis moral en Occidente no hizo sino acentuarse

Pregunta: ¿los pecados cesaron? ¿La expiación fue hecha? ¿La consagración de Rusia se realizó en los términos exactos establecidos por la Virgen?

Respuesta: para comenzar por lo más evidente, la crisis moral en Occidente, desde 1917 hasta nuestros días, no ha hecho sino acentuarse rápidamente. Las modas se han ido degradando, aproximándose al nudismo cada vez más generalizado. La asombrosa inestabilidad del matrimonio; la ostentación desvergonzada, hasta con avisos luminosos en locales de fácil acceso, de casas de prostitución; la despenalización y la aprobación de la homosexualidad como un hecho normal; el creciente número de apostasías en el clero y entre miembros de las órdenes religiosas de ambos sexos, frecuentemente relacionado con el menosprecio del voto de castidad; la enseñanza mixta de jóvenes de distinto sexo; la educación sexual en los colegios; los medios artificiales para impedir la natalidad; son otros tantos síntomas de la descomposición moral que afecta a sectores cada vez más amplios de las sociedades occidentales.

La secta atea del comunismo procuró construir una sociedad sin Dios

En relación a los países del Oriente que fueron dominados por la secta atea del comunismo, fue construida en ellos una sociedad en la cual se procuró desterrar totalmente la idea de Dios. Desde la cima del Estado hasta los más simples detalles de la vida cotidiana de cada individuo, todo se organizó de modo contrario a lo que postula el Derecho Natural codificado en los diez mandamientos de la Ley de Dios. La legislación comunista abolió la propiedad privada, instituyó el igualitarismo más completo y prácticamente extinguió la familia, transformando el matrimonio en un mero registro público que insignificantes formalidades legales podían alterar, según se le antoje a la pareja que episódicamente se juntó.

Reforma de la moralidad, la gran olvidada

Así, entre las numerosas reformas que todo el mundo —sea en Occidente, sea en Oriente— considera necesarias, nadie pleitea la solución para lo que más ha ofendido a Nuestra Señora, es decir, la reforma de la moralidad, tanto particular como pública; la restauración de la institución de la familia, fortaleciendo la sacralidad e indisolubilidad del matrimonio y la autoridad de los padres sobre los hijos; y sustrayendo a éstos ala exagerada intromisión del Estado —que oficialmente es laico, cuando no directamente ateo— en la enseñanza, en la cultura, en el interior del hogar, etc.

Lenín, apenas unos días después de la última aparición de la Virgen en Fátima, instauró el régimen comunista en Rusia que luego esparciría sus errores por el mundo

Los pedidos de la Santísima Virgen no fueron atendidos en un punto fundamental

Por lo tanto, cualquier afirmación en el sentido de que las promesas de Fátima se estarían cumpliendo exigiría la mayor prudencia, ya que de parte de los hombres no hubo correspondencia a los pedidos de la Virgen en un punto fundamental: la enmienda de las costumbres. Y lo anterior, sin considerar siquiera la discutida cuestión de si las condiciones establecidas por la Virgen para la conversión de Rusia —nación que debería mencionarse de modo especial en la fórmula de consagración— fueron debidamente respetadas en las sucesivas consagraciones del mundo a su Inmaculado Corazón realizadas por los Pontífices.

Perestroika, de la esperanza a las espinas

Es un hecho, no obstante, que la promesa gorbacheviana de instaurar la perestroika en Rusia provocó, dentro y fuera de aquel país, uno de los mayores terremotos geopolíticos de la historia: numerosas naciones que no vislumbraban la menor esperanza de ser libertadas, que eran mantenidas bajo el guante de hierro del comunismo soviético, súbitamente sacudieron ese yugo y tomaron el propio destino en sus manos. Inclusive Alemania, dilacerada de alto a bajo, se unificó. ¿Cómo no ver con ánimo esperanzado tan alentadoras transformaciones? Pasados, sin embargo, los primeros momentos de optimismo, la mirada de los observadores realistas comenzó a discernir espinas en medio de las rosas. Setenta años de comunismo en Rusia y cerca de medio siglo en las naciones satélites o anexadas produjeron una devastación de las instituciones y una apatía en las poblaciones, sin que se observen señales de pronta recuperación. Por el contrario, los analistas y los medios de comunicación social pasaron a enfocar cada vez con mayor frecuencia el gravísimo problema de las migraciones hacia Occidente de multitudes hambrientas —algunos hablan de decenas de millones— en busca de condiciones de sobrevivencia. Los pueblos de las naciones occidentales comienzan a inquietarse delante de la perspectiva de esta nueva “invasión de los bárbaros”, la cual, si tuviera las proporciones pronosticadas, producirá a su vez devastaciones inimaginables. Además del empobrecimiento económico provocado por esa invasión, la mezcla de poblaciones tan diferentes hará que esas naciones vayan perdiendo su propia identidad. Occidente, que a pesar de todo acabó resistiendo a la prédica doctrinaria del comunismo, ¡se vería así destrozado por una operación aparentemente a-ideológica!

A esta altura una pregunta se impone inevitablemente. Cuando Gorbachev determinó el derrumbe de la Cortina de Hierro, ¿no era éste exactamente el efecto que tenía en vista? Se comprende entonces que muchos europeos comiencen a tener nostalgias de la Cortina de Hierro, hasta hace poco considerada la muralla del horror, y que ahora se revela como habiendo sido una barrera protectora...

¿Retracción o metamorfosis del comunismo?

Los espíritus más perspicaces siempre vieron con desconfianza la perestroika. Temían que ella encubriera en su seno una vulgar artimaña del comunismo. Hoy en día, la opinión pública de Occidente va percibiendo lentamente que los verdaderos fines de la perestroika eran en realidad oscuros. Tal vez no esté lejos el día en que el indiscutible retroceso del comunismo revele que él no fue sino una metamorfosis, y que de la larva en descomposición sale volando la “linda” mariposa de la autogestión... Autogestión ésta que todos los teóricos y líderes máximos del comunismo, desde Marx y Engels hasta Gorbachev, siempre presentaron como la versión extrema y acabada del comunismo, la quintaesencia el mismo. En el propio preámbulo de la Constitución soviética, así estaba afirmado con todas sus letras. De este modo, el comunismo, aparentemente derrocado, se habría diseminado por todo el mundo.

En este punto, sí, las profecías de Fátima estarían siendo confirmadas por los hechos, pues en ellas se advierte: ¡si los hombres no se enmendasen, Rusia esparcirá sus errores por el mundo!

	La caída del Muro de Berlín, (1989), ¿tendría relación con el Mensaje de Fátima?

Lucidez, vigilancia y ánimo

Es pues, del mayor interés tomar conocimiento del Mensaje de Fátima en su versión auténtica —conforme resulta de los manuscritos de la Hermana Lucía— para que los espíritus se mantengan lúcidos, vigilantes y animosos frente a los acontecimientos extraordinarios que puedan llegar a ocurrir, sumiendo a la humanidad en la perplejidad y en la aflicción.

Para los que tienen fe, resonarán siempre en sus oídos las palabras de la Virgen en Fátima: “Por fin, mi Inmaculado Corazón triunfará”.    

http://www.fatima.org.pe/seccion-verarticulo-324.html 

La Cruzada de Fátima

Fatima - Rusia y Comunismo - 1ra Parte - YouTube
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► 9:53► 9:53	www.youtube.com/watch?v=Gb7BPhhJt4o27 Feb 2007 - 10 min - Subido por unrealbug Fatima - Rusia y Comunismo - 5ta Parte ... nuevo comunismo (socialismo progresista) "a diferencia del ...

 

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The Search for Noah’s Ark

Introduction:

1.       Gilgamesh is the young king of Uruk who seeks out his ancestor Ut-napištim, who was on Noah’s ark, to learn the secret of eternal life. “I have come on account of my ancestor Ut-anapishtim, who joined the Assembly of the Gods, and was given eternal life. About Death and Life I must ask him.” (Tablet 9) “I began to fear death, and so roam the wilderness.” (Tablet 10)

2.       The Epic of Gilgamesh centers around the king of Uruk named Gilgamesh who searches for the secret of eternal life for his ancestor named Ut-napištim, who was on Noah’s Ark, most likely Ham. Noah and Shem lived 500 years after the flood and died only after Abraham was born. We are not told any details of how long Ham or Japheth lived, but they may have shared a similar age of life. It would be predictable therefore, that many flood stories would be retold and remembered. In fact there are hundreds of different flood stories that permeate every culture and civilization on earth. The Epic of Gilgamesh is the story of an real historical king who goes on a journey to visit Ham (or Noah) to learn the secret to eternal life. He never finds the secret.

3.       The discovery of the Temple library of Nabu and the royal library of Assyrian king Ashurbaminal (669-633 BC) in Nineveh is one of the greatest archeological finds in history since they contained tens of thousands of clay tablets. Although the vast library was discovered in 1853 AD, it took many years to translate the Akkadian Cuneiform text. Almost 19 year later, George Smith stunned the world when he first reported the discovery of the Epic of Gilgamesh on 3 December 1872. The entire library is presently housed at the British Museum, Room 55.

4.       Although the tables were fired in 1150 BC, the fact that Enlil is the chief Sumarian god in the story, is why archeologists date the origin of the story to the third millennium BC. (2150 BC)

5.       Since the 12 tablets are partially damaged, the text of the 12 tablets written “fills in the story” from other sources like the Epic of Atra-Hasis which.

6.       It is important to realize that the first 11 tablets are a single unit and the 12^th tablet is an epigraphically addition or appendix because we find Enkidu still alive, even though he dies in tablet 7. Centered around a peek into life after death, like Luke 16:21f, Gilgamesh gives Enkidu instructions about what he must do in order to come back to life. It is clearly not part the tightly knit whole of the first 11 tablets.

7.       Gilgamesh was a young man in the story (end of tablet 2) which explains his strong desire to speak with the ancients that dwelt on the earth before the Noaic flood. He also runs off to his mother for advice before he leaves on his adventure.

8.       One of the themes in the Epic of Gilgamesh is the entropy (decay) of mankind from the perfect immortality of deity in the Garden of Eden, to sinful mortal man and man’s search and desire to regain what he lost.

9.       The story is of how a man named Gilgamesh gained spiritual insight by seeking his answers from one of the four men on Noah’s Ark.

A. Parallels with the Bible:

1.       The central parallel of Gilgamesh with the Genesis flood is that the gods commanded a man to build a boat with specific dimensions, to fit all the animals inside to escape a flood. After the flood the boat rests on a mountain (as opposed to a flat plain) and a window is opened and three birds are released, two of which come back and the last never returns.

2.       Bible skeptics were quick to argue that the existence of flood stories that predated Genesis in 1440 BC, was proof that Genesis plagiarized the earlier accounts. In fact it is far more likely that the many flood accounts that permeate every culture are proof of a global flood that everyone was aware of. The 500 flood stories that exist in every culture and geographic region on earth is predictable, given the entire world was repopulated by four human couples that lived at least 500 years after the flood. The Noah’s Ark would be an accepted fact like George Washington was the first president of the USA and Sir John A. McDonald was the first Prime minister of Canada. (or the battle of 1812, where Canadians wamped the Americans and won the war, sending the Americans scurrying into retreat.)

3.       There are numerous direct parallels in the Epic of Gilgamesh with stories, facts and events in the Bible. While it is true that other flood stories like the Epic of Atra-Hasis (1635 BC) and the Eridu Genesis (2150 BC) have details that predate Genesis (1440 BC), the Gilgamesh Epic was written 300 years after Genesis. This may explain some of the parallels, (like the period of plenty followed by the 7 periods of famine: Joseph) but not all. For example, the opening tablet parallels the theme of the book of Ecclesiastes and the “all is vain and striving after wind” theme. Yet, this is not all that profound and unique, given most elderly people come to this conclusion on their own that all is vain. Above all, the many parallels give evidence that the Bible truly was an ancient document with figures of speech and themes typical of the age and culture of the ancient Middle East. This should not surprises us, for today, many books are written with similar figures of speech and culture ideas. For example, if someone said “he only has 8 lives left” we all know that the person almost died. The idea that a “cat has nine lives” might appear, 1000 years from now, an idea that one person copied from another and another. On the other hand, we all know that, it is a foundational cultural communication tool. This, therefore, explains many of the parallels like “all is vain” and “7 periods of famine” without interdependence between sources.

4.       While the flood would have been considered an historical fact, like the falling of the twin towers by Muslim Terrorists, the factual details can quickly change. Nobody today questions the twin towers fell, but almost immediately, different interpretations about why and how they fell began to emerge. Muslims immediately started teaching in their Mosques that Jews were driving the planes as a plot by Israel, funded by the CIA to make Muslims look bad. Conspiracy nuts suggested that George Bush planted explosive in the tower and gave the order to demolish it himself in order to attack Muslims. Likewise everyone believed there were a small number of people with all the animals on a boat that saved them from a global flood, but the reasons why the “gods” destroyed the world varied.

5.       So the idea that the Bible plagiarized the flood stories is simplistic, shortsighted and unscholarly. A universally believed fact like Noah’s Ark would clearly ignite a lot of stories given that Noah and Shem both lived after Abraham was born. Having said this, it is possible that the Epic of Gilgamesh might have incorporated specific idea from the book of Genesis that was written 300 years earlier. However, such parallels are likely better explained as common figures of speech of the era.

B. Mount Ararat: Mt. Mashu “twin mountain”

1.       There are two mountains named in the Epic of Gilamesh: Mt Nimush where the ark rested upon and Mt. Mashu where the flood survivor, Ut-napištim lives. Mt. Mashu literally means “twin”. So Mt. Mashu is the twin peaked mountain. This is without a doubt Mt. Ararat, the twin-mountain where Ut-napištim lives. There is an amazing triple coincidence between the geography of the twin peaks of Mt. Ararat, the archeology of the Shamash who dwells between the two peaked mountain in the Epic of Gilgamesh, since in tablet 9, the story also refers in plural to the “Mashu mountains”. So not only does the name Mashu mean twin, but Mashu is referred to in the plural.

2.       The complicating factor is that in the Epic of Gilgamesh, the ark did not rest on the “twin peaked mountain” (Mt. Mashu), but on Mt. Nimush.

3.       To make matters worse, after the gods gave Ut-napištim his immortality while standing inside the Ark on Mt. Nimush, he was told he must live far away at the “source of the two rivers” (headwaters) at Mt. Mashu, (the twin peaked mountain).

4.       Taken at face value, the twin mountain (Mashu) is far away from the mountain the ark rested upon. The two mountains are a great distance apart from each other.

5.       But the identification of the twin peaked Mt. Mashu with Mt. Ararat today is strengthened by two important factors: First, Mt Ararat is indeed near the “headwaters of the two rivers” (Euphrates and Tigris).
Second, From archeology, we know that the sun god “Shamash” lived in between the twin peaks of Mt. Mashu where Ut-napištim lives. Notice that the written language symbols for “Shamash” in Cuneiform, Chinese and Egyptian all show a god living between two mountain peaks.

6.       the home of the survivor of the flood living at Mt. Ararat, perhaps at times, inside the ark itself as his home. This would have fantastic implications for what might be inside Noah’s Ark, once it is dug out of the glacier and excavated by professional archeologists! We might find Ham himself with all his belongings frozen in time, being caught in a huge snow storm that created the permanent ice cap of Mt. Ararat.

B. List of Characters:

1.      Adad, Shullat and Hanish: storm god who brought the rain that flooded the earth.

2.      Anrum: lower ranking god and mother of Ishtar

3.      Anu: god of the sky and father of Ishtar sometimes symbolized as a jackal.

4.      Anunnaki: A governing group of the highest ranking Gods who make decisions.

5.      Anzu, the raven god of death that kills Enkidu and sends him to the “House of Darkness” also called the “House of Dust”

6.      Apsu: mythical subterranean freshwater reservoir that feeds all springs and wells on earth.

7.      Aruru: creator Godess. Sister of the highest ranking god Enlil and mother of Ninsar (goddess of the pasture)

8.      Belet-Ili: god of the womb who presents Ut-anapishtim with a bead necklace as a reminder of the flood.

9.      Dais of Imini: a god that lives in the cedar forest that Humbaba the dinosaur protects.

10.  Ea or Enki: The god of water (later Greek: Neptune) who betrayed Enlil and warned Gilgamesh to build the ark and loaded all the animals on board. In the Epic of Atra-Hasis, Ea is the one who led the rebellion of the lower gods against the higher gods to escape their work and toil.

11.  Enkidu: fallen god who became a man and Gilgamesh’s co-traveler in the story.

12.  Enlil: highest ranking god of all that ordered the flood to destroy all mankind.

13.  Erragal was god of the underworld, husband of Ereshkigal and a lover of Mami.

14.  Ereshkigal: the Queen of the Netherworld “Irkalla”, “House of Darkness” (biblical sheol or hades)

15.  Gilgamesh: Gilgamesh is listed on the Sumerian King List and is almost certainly a real historical king of Sumeria. In the Epic, Gilgamesh is a young king of Uruk (or Erech) that the story centers around. He seeks out Ut-napištim for spiritual enlightenment.

16.  Gugalana: Bull of Heaven (the constellation Taurus) and first husband of Ereshkigal, that the “jilted lover” Ishtar sends to kill Gilgamesh.

17.  Humbaba: A fire breathing dinosaur like the Biblical Leviathan of Job 41 that Gilgamesh and Enkidu defeat. Humbaba protects the cedar forest that is the dwelling place of the gods.

18.  Ishtar: a goddess of love and fertility, that asks Gilgamesh to marry her, then behaves like a woman scorned when she is refused. She is the counterpart to Astarte, the 70 breasted fertility goddess of the Hebrews of the Bible worshipped in rebellion to God. Her father is Anu and her mother is Anrum.

19.  Lugalbanda: a god that Gilgamesh honors in his house.

20.  Mammetum: the god of fate.

21.  Mt Nimush is the mountain that the ark rested upon and Mt. Mashu is the twin peaked mountain (Ararat) where Ut-napištim’s home lives. You must enter a tunnel at the foot of Mt. Nimush to get to Mt. Mashu.

22.  Ninsun or Rimat-Ninsun: Gilgamesh’s mother who is priestess of Egalmah Temple

23.  Shamash: Sun-god in Sippar whom Gilgamesh worships and physically prays towards.

24.  Shamhat: a human harlot that Gilgamesh sends to seduce Enkidu to change him into a man

25.  Shuruppak is the name of the pre-flood town where Ut-anapishtim lived.

26.  Siduri: tavern-keeper who lives by the seashore at the end of the tunnel in Mt. Mashu (Ararat)

27.  “Sin” is the moon god that was worshipped from ancient times down to the time of Muhammad who before his conversion to monotheism worshipped 360 different gods in the Kabah in Mecca. Muhammad knew the moon god by the name of “Hubal”. What is quite certain is that the Pagan Arabs in Mecca worshipped a moon god called Hubal at the Kabah. Hubal was the Lord of the Kabah, being the highest ranking god of the 360 gods worshipped in the Kabah, also known as “Allah”. Allah (Hubal) was worshipped as the Lord of the Kabah. After being influenced by monotheistic Christians and Jews, Muhammad converted to monotheism and smashed the idol of Hubal that was on the roof of the Kabah. Jesus Christ, in his providence, has made sure that a powerful symbol of the polytheistic origins of Islam (a crescent moon), rest on top of every mosque where Hubal also rested on the Kabah! History doesn’t tell lies.

28.  Ubartutu: father of Ut-napištim, possibly Noah.

29.  Urshanabi: the ferryman of Ut-anapishtim’s “magillu-boat” who takes Gilgamesh across the waters of death to meet Ut-anapishtim.

30.  Ut-napištim: (probably Ham) in the story he is the son of Ubartutu (probably Noah) and a relative of Gilgamesh (tablet 9). Whoever Ut-napištim is, he is certainly one of the four men who were on Noah’s Ark. Utnapishtim and his wife were men who attained immortality and they live at the “Mouth of the Rivers” (Tigris and Euphrates) where the garden of Eden was located. Remember that Noah lived to see Abraham and Shem lived to see Jacob. Gilgamesh seeks the answers and meaning to life from either Noah, Shem, Ham or Jepheth. Considering the polytheism in the story, Ut-napištim was most likely Ham the grandfather of Nimrod who built the tower of Babel, or Jepheth. Also, since Gilgamesh is a king of a Babylonian empire and is a relative of Ut-napištim, this further makes Ham the most likely candidate for Ut-napištim. That Ut-napištim is a son of Noah, instead of Noah, himself, is reinforced by the fact that the story mentions he is the son of Ubartutu (Noah). In tablet 11, Ut-napištim is commanded to make the ark to prepare for the flood. However we know that all three sons of Noah were alive when the command was given by God to build the ark in Genesis. Therefore all four men helped each other in building Noah’s Ark which harmonizes with the Gilgamesh story. Shuruppak is the name of the pre-flood town where Ut-anapishtim lived

C. Summary of the 11 tablets:

1.       Summary Tablet 1:  [Full text of Tablet 1] The story opens, the same way it closes with the statement that Gilgamesh has, “He who has seen everything … even the secret knowledge before [Noah’s] flood. But that is how the story ends. At the beginning, Gilgamesh recounts his earthly accomplishments as king (like building the wall of Uruk-Haven) almost in the style of Solomon in Ecclesiastes and realizes he lacks inner peace. He is an oppressive, arrogant king who takes the young boys and girls into his service as slaves. The people complain to the gods and ask Aruru (the creator god) to create a duplicate of Gilgamesh to do some good. Instead, they create a duplicate of the god Anu. The resulting creation is a recluse “Tarzan like” god (Enkidu) who lives with and protects the animals from hunting at the watering hole. This creation does not solve the problem, it further harms the people. Now they have a tyrant king and a god who hinders their hunting. The people ask king Gilgamesh for help and he sends a harlot (Shamhat) to Enkidu to seduce him at the watering hole so he would focus on her, instead of protecting the animals. After laying with Shamhat for 7 days, the resulting human contact is a kind of “falling from grace” where now the animals are afraid of Enkidu. This is likely a parallel of when God told Noah that after the flood, the animals would be food for him and they would, for the first time, be afraid of him. The animals can once again be successfully hunted at the watering hold because they do not have Enkidu to help. Gilgamesh is the hero! The harlot (Shamhat) takes the fallen god Enkidu into pedagogic tutelage of humanity to visit the temple the gods Anu and Ishtar, and to meet Gilgamesh. Gilgamesh has two dreams of a meteorite and an axe, which his goddess-mother (Rimat-Ninsun) interprets are about Enkidu who is coming to meet him like a meteorite and an axe. Interesting the form of dreaming and interpreting the dream is similar to that of Daniel 2 and 7.

2.       Summary Tablet 2: [Full text of Tablet 2] Shamhat, the harlot puts some of her own clothing on the fallen god Enkidu as he learns to be human. This parallels God dressing the fallen Adam and Eve before they were expelled from the garden. She takes him to some hunting shepherds and Enkidu gets his first taste of bread, gets drunk with beer then “turned into a human”. His transformation from god to man is now complete. Enkidu, who was supposed to be originally created as a duplicate of the human Gilgamesh (not a god), now meets him and the two begin to fight, paralleling Jacob’s fight with the angel. Like Jacob, Gilgamesh prevails and the two become friends with a new respect that each are powerful warriors. Enkidu tells Gilgamesh about a fire breathing dinosaur (Leviathan) named “Humbaba” which is described this way: “Humbaba's roar is a Flood, his mouth is Fire, and his breath is Death! He can hear 100 leagues away any rustling in his forest! Who would go down into his forest! Enlil assigned him as a terror to human beings, and whoever goes down into his forest paralysis will strike!” This is almost identical to the description of Leviathan in Job 41: “Can you draw out Leviathan with a fishhook? Lay your hand on him; Remember the battle; you will not do it again! Will you be laid low even at the sight of him? No one is so fierce that he dares to arouse him Who can strip off his outer armor? Who can come within his double mail? Who can open the doors of his face? Around his teeth there is terror. His sneezes flash forth light, And his eyes are like the eyelids of the morning. Out of his mouth go burning torches; Sparks of fire leap forth. Out of his nostrils smoke goes forth As from a boiling pot and burning rushes. His breath kindles coals, And a flame goes forth from his mouth. In his neck lodges strength, When he raises himself up, the mighty fear; Because of the crashing they are bewildered. The sword that reaches him cannot avail, Nor the spear, the dart or the javelin. Clubs are regarded as stubble; He laughs at the rattling of the javelin. Behind him he makes a wake to shine; He looks on everything that is high; He is king over all the sons of pride.” (Job 41) Job was written during the time of Abraham, and here we have Gilgamesh engaging in a battle with a fire breathing dinosaur (Leviathan) named “Humbaba”. In a stunning parallel Humbaba is the “guardian of the Cedar forest” and Leviathan is actually described as “bending his tail as a cedar”. Of course Christians believe that Dinosaurs were on Noah’s Ark. There is a lot of archeological and scientific evidence that man and dinosaur have co-existed on earth for thousands of years. Click here for more info. In another stunning Biblical parallel with Ecclesiastes, Gilgamesh realizes he is a mortal destined for death and that all his accomplishments are striving after wind, "Who, my Friend, can ascend to the heavens!" (Only) the gods can dwell forever with Shamash. As for human beings, their days are numbered, and whatever they keep trying to achieve is but wind!” Gilgamesh chastises Enkidu for being afraid of a dinosaur, and begins to forge an axe, hatchet and armor for the battle. When Gilgamesh’s elderly advisers caught wind of Gilgamesh’s plan to battle Humbaba, they accuse him of being young, prideful, naive and foolish. Of course, paralleling David and Goliath, Gilgamesh defeats the dinosaur in tablets 3-4 and proves them all wrong. Just as young St. George in Madaba, Jordan defeated the fire breathing dragon, so did young Gilgamesh 2000 years earlier!

3.       Summary Tablet 3: [Full text of Tablet 3] The Elders advise Gilgamesh to take Enkidu as a helper in the battle. The stage is set for the young king Gilgamesh and Enkidu, the “fallen god become man”, to defeat the great dinosaur. Gilgamesh tells Enkidu that they must seek the advice of his mother who is the “wise, all-knowing, great queen Ninsun in the Egalmah Temple.” Fretting as a mother for her son who wants to leave home and travel in far away lands, Ninsun chastises the gods (Shamash) for her sons, “restless heart”. Ninsun gives Enkidu a necklace as a reminder of his responsibility to make sure young king Gilgamesh returns home after slaying the fire breathing dragon.

4.       Summary Tablet 4: [Full text of Tablet 4] The two go on a journey that brings them to Lebanon and Gilgamesh seeks guidance from the god Shamash through dreams. Enkidu interprets Gilgamesh’s five dreams on five successive nights. First dream is where a mountain represents the defeat of Humbaba the dinosaur. Second dream is of a wild bull which represents the protection of the sun god Shamash. Third dream is of a storm, but the interpretation is missing from the tablet. A fourth dream restates that Gilgamesh will defeat Humbaba. The details of the fifth dream is missing from the tablet. The pair reach the cedar forest and challenge each other to begin the battle against Humbaba with proverbs like “A slippery path is not feared by two people who help each other.” and “The mighty lion- two cubs can roll him over.” and “A three-ply rope cannot be cut.” (And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart. Ecclesiastes 4:12) Like a TV show that leaves you in suspense for a commercial break, the tablet ends as the two stand silently at the edge of Humbaba’s cedar forest that protects the dwelling place and throne of the god “dais of Imini”.

5.       Summary Tablet 5: [Full text of Tablet 5]: The first tablet begins exactly where the 4^th tablet left off at the edge of the cedar forest, but Enkidu sees that Gilgamesh begins “whining so pitiably, hiding behind your whimpering” for fear. Suddenly, the gods send an earthquake that splits Mt. Hermon and Lebanon in two and a violent storm begins as the battle begins. In a dark battle scene with lightning flashes, clouds, rain, wind and thunder, Gilgamesh corners the fire breathing dinosaur (Humbaba) who begins begging for his life to be spared. Humbaba offers all the cedar wood they want in exchange for his life. Humbaba says he will take a demotion and only guard the myrtle trees. Enkidu warns Gilgamesh not to spare the dinosaur. Humbaba, seeing that Gilgamesh is being influenced by Enkidu, now tries to persuade Enkidu to spare this life. Gilgamesh finally decapitates Humbaba. Paralleling both the tower of Babel and the tree in Daniel 4 that reached the gods in the sky, they cut down the cedar to the ground. They make a raft boat with its wood 72 x 24 x 1 cubits in size and float down the Euphrates and go home Nippur in triumph displaying Humbaba’s head! In Tablet 7 we learn that Gilgamesh uses the raft as a main entrance door to his palace.

6.       Summary Tablet 6: [Full text of Tablet 6] Now home, Gilgamesh takes a bath and dresses in his royal robes and puts on his crown. Ishtar, the goddess of fertility, is seduced by the appearance of Gilgamesh and asks him to be her husband. While most men might drool at the thought of marrying the goddess of sex who promises to “kiss your feet” when you enter the house, Gilgamesh refuses her. Gilgamesh recounts the many past flings that Ishtar had with others and realizes he is merely a temporary play toy that she will discard after she has had her way with him. Ishtar returns to heaven crying to her father (Anu) and mother (Anrum) and complaining that Gilgamesh insulted her. Her parents rebuke her for her childish ways and side with Gilgamesh. Like a jilted lover, Ishtar releases her fury of a goddess scorned by asking her father (Anu) to have the “Bull of Heaven” (Gugalana, the constellation Taurus) kill Gilgamesh. Paralleling Joseph’s interpretation of Pharaoh’s dream, Anu replies the cost will be seven years of famine in the land of Uruk, in which Gilgamesh is the king. Ishtar replies she has provided an abundance store of reserve grain. Ishtar leads the bull by a rope through its nose down to the kingdom of Uruk at the Euphrates river for her revenge. The snorts of the bull create huge pits which kill hundreds of men in Uruk. One snort causes Enkidu to fall into the resulting pit up to his waist. Enkidu jumps out and grabs the bull by the horns. Like a scene from a modern bull fight, Enkidu distracts the bull while Gilgamesh kills it with a sword, who then offers the heart to his god Shamash. Ishtar sits sulking on the wall of Uruk-Haven which Gilgamesh had built, and then she gets angry and vengeful and utters a curse against Gilgamesh. When Enkidu hears the curse, he throws cuts off the bull’s hind half and throws it in Ishtar’s face. Meanwhile Gilgamesh pays the workmen “30 minas of lapis lazuli” (A vibrant blue gemstone) to make a trophy mount of the horns of Gugalana and hung them over his bed. Both Joseph and Jesus betrayed for 30 pieces of silver. King Gilgamesh hosts a party for at his palace. Enkidu has a dream, but for theatrical and suspense reasons, the story cleverly continues on tablet 7.

http://www.noahs-ark.tv/noahs-ark-flood-creation-stories-myths-epic-of-gilgamesh-neo-babylonian-akkadian-cuneiform-ut-napistim-tablet11-1150bc.htm

IMPRESIONANTE CONEXION PROFETICA ENTRE WASHINGTON D.C, EL CAMBIO DEL CALENDARIO Y LA "VIRGEN DE FATIMA"-DANIEL 7:25-¿CUAL ES EL MENSAJE ESOTERICO DETRAS DE LA LINEA ROSA/LINEA DE SANGRE DEL CODIGO DA VINCI?-DIOS/YHWH ES EL QUE MUEVE TODO. GLORIA A DIOS TODOPODEROSO (NO CREA EN LOS PROGRES TRUCHOS QUE ESTIMULAN QUE VENIMOS DE LOS MONOS)

GODS LONGITUDE WASHINGTON D.C. 77 DEGREES WEST

 

MISTERIO DEL SANTO GRIAL/DESTINO SECRETO DE EEUU

 

El Mashiaj y la Tribu de Gad.

 

SISTEMA LUNI-SOLAR DISEÑADO EN FUNCION A GENESIS 3:15

 

LA VIUDA PIDE JUSTICIA

 

CHESEAUX (DESCUBRIMIENTOS DE LOS CICLOS DE DANIEL)

 

¿Porque Washington D.C, Roma, Jerusalem, etc tienen 7 colinas?-

 

1792-OCTOBER 13-WASHINGTON D.C

 

WASHINGTON D.C./MARYLAND/ROME

6.

Génesis 3:14:

Y Jehová Dios dijo a la SERPIENTE: Por cuanto esto hiciste, maldita serás entre todas las bestias y entre todos los animales del campo; sobre tu pecho andarás, y polvo comerás todos los días de tu vida.

 

El Paralelo Pi tiene 10.000 km de diámetro. Para calcular el ángulo, la hipotenusa vale el radio terrestre Rt=6.366,19772 km y el cateto contiguo vale 5.000 (es el radio del paralelo de diametro 10.000).

http://www.gabitogrupos.com/DESENMASCARANDO_LAS_FALSAS_DOCTRINAS/template.php?nm=1330312731