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General: SALMO 119 (APOCALIPSIS 1:8 Y 22:12)=PATRON CIENTIFICO DE CUALQUIER TIPO DE ONDA
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806. Juan 16:21 La mujer cuando da a luz, tiene dolor, porque ha llegado su HORA; pero después que ha dado a luz un niño, ya no se acuerda de la angustia, por el gozo de que haya nacido un hombre en el mundo.
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AD UNIVERSI VIRTUALIS ORBIS SUMMI ARCHITECTI GLORIAM
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SABIDURIA=SABADO=LETRA S=$
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agujero blanco=hombre=boaz
agujero negro=mujer=jachin
salmo 119 (alfa y el omega)
entre los mismos hay un obvio "agujero de gusano"
el hijo, es el OBVIO "AGUJERO DE GUSANO"
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Message 281 of 281 on the subject |
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Message 281 of 281 on the subject |
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Message 32 of 45 on the subject |
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Message 33 of 45 on the subject |
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Message 34 of 45 on the subject |
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LLAVE DE ORO Y DE PLATA AL IGUAL QUE LA MANZANA
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Message 11 of 24 on the subject |
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Message 12 of 24 on the subject |
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Message 13 of 24 on the subject |
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Message 14 of 24 on the subject |
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Message 15 of 24 on the subject |
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Walter Russell. The thinking mind uses electricity (gravitation/centripetal force) and magnetism (radiation/ centrifugal force) to create a universe of 'perceived' motion and matter (mind substance). God's universe of motion and matter (mind substance) are made from 2 pairs of opposed spiral/ vortices. Pairs of red and blue spirals (motion picture / holographic). Periodically repeating spirals in 9 octaves, expressing ideas in musical scales, colour, element expressions and more. The universal nine octave cycle:An invariable characteristic of Nature is to express life-death cycles of any idea, in nine lesser interweaving cycles enfolded in the one. When we thing of man as an idea, we think of him as grown up to fullness of middle age. Until then, we think of generating man as infant, child and youth. Following his generating cycles com the degenerative ones in which he gradually repays all of his borrowings from his zero of rest and returns to that zero to again borrow power to re-express the idea of man.
__________________ We are spirit, expressing what we will. We act out perSONAs on our stage of iMAGEination. We are both the dreamer & the dream. I think therefore I am. I am consciousness & potentialityhttp://www.astralpulse.com/forums
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https://forum.davidicke.com/showthread.php?t=61370&page=72
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Message 16 of 24 on the subject |
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The cone hat and time.C - ONE 3 Trinity -mon-keyConic sections - orbits - space and timeMic-key 8 pointed star - golden ageThe lines traced out by orbits dominated by the gravity of a central source are conic sections: the shapes of the curves of intersection between a plane and a cone. Parabolic (1) and hyperbolic (3) orbits are escape orbits, whereas elliptical and circular orbits (2) are captive.Squint eyed Mon-k-ey /12 Mon-keys with Broad Pit and Madelaine StowedBald cosmic egg head The orbital eccentricity of an astronomical object is a parameter that determines the amount by which its orbit around another body deviates from a perfect circle. A value of 0 is a circular orbit, values between 0 and 1 form an elliptical orbit, 1 is a parabolic escape orbit, and greater than 1 is a hyperbola. The term derives its name from the parameters of conic sections, as every Kepler orbit is a conic section. It is normally used for the isolated two-body problem, but extensions exist for objects following a rosette orbit through the galaxy.Mercury has the greatest orbital eccentricity of any planet in the Solar System (e=0.2056). Before 2006, Pluto was considered to be the planet with the most eccentric orbit (e=0.248). The Moon's value is 0.0549. Speedy Quicksilver Mercury messenger of the Gods, more speed more eccentricity - escaping orbits = chaosThis is the hardest case and includes the serpentine curve as one of the subcases. The third class wasxy=ax³+bx²+cx+d,(4)which is called Newton's diverging parabolas. Newton's 66th curve was the trident of Newton. Newton's classification of cubics was criticized by Euler because it lacked generality. Horus eye progression Archimedes' dissection of a parabolic segment into infinitely many triangles.Dissection of the parabolic segmentThe main idea of the proof is the dissection of the parabolic segment into infinitely many triangles, as shown in the figure to the right. Each of these triangles is inscribed in its own parabolic segment in the same way that the blue triangle is inscribed in the large segment.[edit]Areas of the trianglesIn propositions eighteen through twenty-one, Archimedes proves that the area of each green triangle is one eighth of the area of the blue triangle. From a modern point of view, this is because the green triangle has half the width and a fourth of the height:[1]By extension, each of the yellow triangles has one eighth the area of a green triangle, each of the red triangles has one eighth the area of a yellow triangle, and so on. Using the method of exhaustion, it follows that the total area of the parabolic segment is given byHere T represents the area of the large blue triangle, the second term represents the total area of the two green triangles, the third term represents the total area of the four yellow triangles, and so forth. This simplifies to giveArchimedes' proof that 1/4 + 1/16 + 1/64 + ... = 1/3Sum of the seriesTo complete the proof, Archimedes shows thatThe formula above is a geometric series—each successive term is one fourth of the previous term. In modern mathematics, that formula is a special case of the sum formula for a geometric series.Archimedes evaluates the sum using an entirely geometric method,[2] illustrated in the picture to the right. This picture shows a unit square which has been dissected into an infinity of smaller squares. Each successive purple square has one fourth the area of the previous square, with the total purple area being the sumHowever, the purple squares are congruent to either set of yellow squares, and so cover 1/3 of the area of the unit square. It follows that the series above sums to 4/3.4/3 = 8/6 Octagon order/Hexagon chaos = 1.3333...
_________________ E.T.A.E
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A remaining mystery is the relationship between rectangles and the generation of parabola, the relationship between parabola and serpents, and the relationship between serpents and portals...
but such understandings would have been of the Gods, and for my part here i have outlined the terms in which the people who constructed the pillars would have seen them.
http://www.abovetopsecret.com/forum/thread915393/pg1
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ESTA CLARO QUE UN EXTREMO ES EL CIRCULO Y EL OTRO EXTREMO ES LA HIPERBOLA O LA RECTA. EN ESTE MARCO LA PARABOLA ES EL "AGUJERO DE GUSANO", PARA DECIRLO EN POCAS PALABRAS.
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Message 6 of 6 on the subject |
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APO 1
1 La revelación de Jesucristo, que Dios le dio, para manifestar a sus siervos las cosas que deben suceder pronto; y la declaró enviándola por medio de su ángel a su siervo Juan,
1093. Marcos 13:32: Pero de aquel día y de la hora nadie sabe, ni aun los ángeles que están en el cielo, ni el Hijo, sino el PADRE.
¿PORQUE NO ES OMNISAPIENTE?
EL MISMO CONTEXTO DE APOCALIPSIS 1:1, NIEGA QUE APOCALIPSIS 1:8 HACE REFERENCIA A CRISTO.
NO HAY PEOR CIEGO QUE EL QUE NO QUIERE VER
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ES MAS, EL NEXO DE JUAN, EN EL CONTEXTO AL ALFA Y EL OMEGA DE JUAN 1:8, TIENE NEXO 911. ESTO EVIDENCIA QUE EL VERDADERO ESCRITOR DE APOCALIPSIS FUE JUAN MARCOS. JUAN MARCOS ERA ERUDITO EN EL GRIEGO, YA QUE ERA DE FAMILIA DE CLASE ALTA, YA QUE VIVIA EN JERUSALEN, ADONDE FUE LA SANTA CENA.
131. Apocalipsis 1:1 La revelación de Jesucristo, que Dios le dio, para manifestar a sus siervos las cosas que deben suceder pronto; y la declaró enviándola por medio de su ángel a su siervo JUAN,
132. Apocalipsis 1:4 JUAN, a las siete iglesias que están en Asia: Gracia y paz a vosotros, del que es y que era y que ha de venir, y de los siete espíritus que están delante de su trono;
133. Apocalipsis 1:9 Yo JUAN, vuestro hermano, y copartícipe vuestro en la tribulación, en el reino y en la paciencia de Jesucristo, estaba en la isla llamada Patmos, por causa de la palabra de Dios y el testimonio de Jesucristo.
134. Apocalipsis 21:2 Y yo JUAN vi la santa ciudad, la nueva Jerusalén, descender del cielo, de Dios, dispuesta como una esposa ataviada para su marido.
135. Apocalipsis 22:8 Yo JUAN soy el que oyó y vio estas cosas. Y después que las hube oído y visto, me postré para adorar a los pies del ángel que me mostraba estas cosas.
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Wednesday, April 15, 2009
Let us assume (and these are reasonable assumptions as we will further explain) these things:
1) that Salome, the mother of John and James, the sons of Zebedee, was the Virgin Mary’s sister — an assumption reached by comparing three verses: Mark 15:40 and Matthew 20:20; 27:56.
2) that John and James, the sons of Zebedee, were not given the names “sons of thunder” to flatter them; but rather because they were hot-tempered (and therefore unlovable) and always jockeying for special favor with Jesus, presumably their cousin by virtue of Mary being Salome’s sister. Indeed, the other disciples are often shown grumbling that John and James persist in asking Jesus if they will find special favor in the world to come.
3) that the apostle John, the son of Zebedee, who is one of two candidates for the writer of the Gospel of John, which by default makes him one of two candidates for the scholarly third-person identifier “the disciple whom Jesus loved,” was a fisherman’s son from Galilee and not a scholar who lived in Jerusalem and knew the high priests Annas and Caiaphas.
4) that Mary Magdalene does not deserve to be identified as “the disciple whom Jesus loved” by virtue of the fact that she is not a man named John, who would have written the Gospel of John, and by virtue of the fact that she is seen in the company of “the other disciple, the one whom Jesus loved” at the empty tomb with Peter.
5) that the home of John Mark and his mother Mary served as the home where the actual last supper took place — and, that this home was located near the Garden of Gethsemane, to which Jesus and Peter, James and John journey immediately following the last supper.
6) that when John and James flee the Garden of Gethsemane upon seeing Judas and the Roman soldiers arrive that they do not later become emboldened and proceed to Golgotha to witness the crucifixion of Jesus.
7) that John Mark of Cyrene knew Simon of Cyrene (as indicated by Mark’s naming of his two sons Rufus and Alexander), who helped to carry Jesus’ cross.
8) that the Virgin Mary would not have wanted to witness the torturous execution of her son Jesus.
9) that John Mark was a scholar, having been trained in Cyrene in north Africa to read and write classical Greek, Latin and Hebrew.
10) that John Mark wrote the Gospel of Mark.
11) that John Mark is the only man named John to be placed near Ephesus, according to a letter written by Paul to Timothy, who at the time was in Ephesus, near Patmos, where the book of the Revelation of Jesus was written by a man named John.
12) that the controversy of which man named John is the writer of the Gospel of John and therefore “the beloved disciple” has been a topic for debate even among laymen since the third century.
13) that Leonardo da Vinci, having had three years to paint The Last Supper (from 1495 to 1498), did not mistakenly leave in his painting a hand holding a dagger without an arm or person attached behind the back of Judas — something which the Da Vinci Code never addresses.
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