Canis Major, the Great Dog

Ian Fleming grave - obelisc - Imperial laurel - Seven key - lavender purple gamma ray key -well abyss key - dead d-well - Chris Black-well


Sevenhampton is a small village in the ceremonial county of Wiltshire, England, to the north-east of Swindon. It lies at the bottom of a valley, with fairly steep climbs out of the village in both directions.
The place-name 'Sevenhampton' is first attested in 1212 as 'Suvenhantone', and means [b]"town of the dwellers at a locality called 'seven wells' or the like"[/b].[1]
Sevenhampton is the resting place of James Bond author Ian Fleming, whose grave is marked by an obelisk in the churchyard. Also buried with him are his son Caspar and his widow Anne.
The village is not served by any public transport and is a two-mile walk from the nearest bus stop at South Marston.
Sevenhampton is also home to Swindon United Churches Cricket Club.
Also found in Sevenhampton is Roves Farm Visitor Centre. This family run farm park offers lots of hands on farmyard fun Including Tractor Trailer Rides, Animal Feeding and Handling and large Indoor and Outdoor Play Areas. They also run Special Themed events during all school holidays.

Ian Fleming Son - Caspar - Kaspar - the Savoy's cat key Ka - spar - calcite diamagnetic and birefrigerent key


The ancient Greeks called the lavender herb nardus, after the Syrian city of Naarda (possibly the modern town of Dohuk, Iraq). It was also commonly called nard.[27] The species originally grown was L. stoechas. [28]
Lavender was one of the holy herbs used in the biblical Temple to prepare the holy essence, and nard is mentioned in the Song of Solomon (4,14)
nard and saffron,[29]
calamus and cinnamon,
with every kind of incense tree,
with myrrh and aloes,
and all the finest spices.




Blackwell coat of arms - the underworld dog - Anubis - Aquarius symbol design

K - 9 letter number 11 - 9-11 and Sirius code - Jacob's ladder






http://en.wikipedia.org/wiki/Police_dog

A police dog, often referred to as a "K-9" (which is a homophone of canine) in some areas, is a dog that is trained specifically to assist police and other law-enforcement personnel in their work. The most commonly used breed is the German Shepherd, although now Belgian Malinois are also fairly popular dogs to use. In many jurisdictions the intentional injuring or killing of a police dog is a felony,[1] subjecting the perpetrator to harsher penalties than those in the statutes embodied in local animal cruelty laws,[2] just as an assault on a human police officer is often a more serious offense than the same assault on a non-officer. A growing number of law-enforcement organizations outfit dogs with ballistic vests,[3][4] and some make the dogs sworn officers, with their own police badges and IDs.[1][5][6][7] Furthermore, a police dog killed in the line of duty is often given a full police funeral.


http://www.bibliotecapleyades.net/universo/siriusmystery/siriusmystery03.htm





'It is natural to make the Agathodaimon ("the Good Daimon") of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called "underworld", the unseen world, the "mysterious dark". He is lord there . . . and indeed one of the ancient mystery-sayings was precisely, "Osiris is a dark God."
'The Virgin of the World' is an extraordinary Trismegistic treatise in the form of a dialogue between the hierophant (high priest) as spokesman for Isis and the neophyte who represents Horus. Thus the priest instructing the initiate is portrayed as Isis instructing her son Horus.

The treatise begins by claiming it is 'her holiest discourse' which 'so speaking Isis doth pour forth'. There is, throughout, a strong emphasis on the hierarchical principle of lower and higher beings in the universe - that earthly mortals are presided over at intervals by other, higher, beings who interfere in Earth's affairs when things here become hopeless, etc. Isis says in the treatise:
'It needs must, therefore, be the less should give place to the greater mysteries.'
What she is to disclose to Horus is a great mystery. Mead describes it as the mystery practiced by the arch-hierophant. It was the degree (here 'degree' is in the sense of 'degree' in the Masonic 'mysteries', which are hopelessly garbled and watered-down versions of genuine mysteries of earlier times),
'called the "Dark Mystery" or "Black Rite". It was a rite performed only for those who were judged worthy of it after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.'
Mead adds:
'I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition . . .', Isiac meaning of course 'Isis-tradition', and not to be confused with the Book of Isaiah in the Bible (so that perhaps it is best for us not to use the word-form 'Isiac').
It is in attempting to explain the mysterious 'Black Rite' of Isis at the highest degree of the Egyptian mysteries that Mead cited the magic papyrus which I have already quoted. He explains the 'Black Rite' as being connected with Osiris being a 'dark god' who is 'Lord of the perfect black' which is 'the unseen world, the mysterious black'.





Dog days eve sacrifice

http://en.wikipedia.org/wiki/Dog_Days

The Romans referred to the dog days as diēs caniculārēs and associated the hot weather with the star Sirius. They considered Sirius to be the "Dog Star" because it is the brightest star in the constellation Canis Major (Large Dog). Sirius is also the brightest star in the night sky. The term "Dog Days" was used earlier by the Greeks (see, e.g., Aristotle's Physics, 199a2).
The Dog Days originally were the days when Sirius rose just before or at the same time as sunrise (heliacal rising), which is no longer true, owing to precession of the equinoxes. The Romans sacrificed a brown dog at the beginning of the Dog Days to appease the rage of Sirius, believing that the star was the cause of the hot, sultry weather.
Dog Days were popularly believed to be an evil time "the Sea boiled, the Wine turned sour, Dogs grew mad, and all other creatures became languid; causing to man, among other diseases, burning fevers, hysterics, and phrensies." according to Brady’s Clavis Calendarium, 1813.[1]
The modern French term for both this summer period (and for heat waves in general) "canicule", derives from this same term. It means "little dog", again referring to Sirius.


In Ancient Rome, the Dog Days extended from July 24 through August 24, or, alternatively, July 23 through August 23. In many European cultures (German, French, Italian) this period is still said to be the time of the Dog Days.
The Old Farmer's Almanac lists the traditional timing of the Dog Days as the 40 days beginning July 3 and ending August 11, coinciding with the ancient heliacal (at sunrise) rising of the Dog Star, Sirius. These are the days of the year when rainfall is at its lowest levels.
According to The Book of Common Prayer (1552), the "Dog Daies" begin on July 6 and end on August 17. But this edition of the Book of Common Prayer (The 2nd book of Edward VI) was never extensively used and never adopted by the Convocation of the Church of England.