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General: GEORGES LEMAITRE-THERE IS NO CONFLICT BETWEEN RELIGION AND SCIENCE
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 the Apple
| milky way in Simple Gematria Equals: 119 |
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| queen mary in Simple Gematria Equals: 119 |
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| hebrew calendar in Simple Gematria Equals: 119 |
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| mary magdalene in Simple Gematria Equals: 119 |
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The Freemasonic symbology of the architecture in Washington, D.C. is replete with occult concepts and references.
The Square and Compass is aligned horizontally to revere the direction in which the Sun as well as the 'Sun behind the Sun' - the Star of Set, or Sirius which is also included in the layout as the White House is not only at the left side of the Compass, but it is at the bottom of the averse pentagram aligned with the North.
The Star Sirius is a binary star, and the lesser star - Sirius B - is depicted as the smaller star to the bottom left; 'The Pentagon'. Even the hieroglyph of Sirius contains the predominant elements of the architecture;
 the Obelisk (Washington Monument), the 5 pointed star, and the Dome (The Capital Building).
What's more is not only is the White House 13 blocks south the Masonic Temple, an inverted cross is formed by the lower line of the pentagram which is also 13 blocks.
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16. Génesis 49:27 Benjamín es lobo arrebatador; A la mañana comerá la presa, Y a la tarde repartirá los despojos.
169. Romanos 11:1 Digo, pues: ¿Ha desechado Dios a su pueblo? En ninguna manera. Porque también yo soy israelita, de la descendencia de Abraham, de la tribu de Benjamín. 170. Filipenses 3:5 circuncidado al octavo día, del linaje de Israel, de la tribu de Benjamín, hebreo de hebreos; en cuanto a la ley, fariseo;
PABLO, ESTA EN FUNCION A LA MISMA SANTA CENA, OSEA EL MISMO RELOJ.
JERUSALEN ESTABA EN LA TRIBU DE BENJAMIN, OSEA QUE ES OBVIO QUE LA NUEVA JERUSALEN ES PABLO MISMO
PABLO/PEQUEÑO/PERRO/LOBO/GUERRA/MARTE/GRIAL
PABLO ES UN TIPO DEL GRIAL MISMO
16. Génesis 49:27 Benjamín es lobo arrebatador; A la mañana comerá la presa, Y a la tarde repartirá los despojos.
169. Romanos 11:1 Digo, pues: ¿Ha desechado Dios a su pueblo? En ninguna manera. Porque también yo soy israelita, de la descendencia de Abraham, de la tribu de Benjamín. 170. Filipenses 3:5 circuncidado al octavo día, del linaje de Israel, de la tribu de Benjamín, hebreo de hebreos; en cuanto a la ley, fariseo;
 LAS DOCE TRIBUS DE ISRAEL
13 HIJOS MAS DINA, LA UNICA HIJA MUJER
JABOB=ISRAEL=VENCEDOR
The classic logarithmic Golden Spiral
LLAVE DE ORO Y DE PLATA AL IGUAL QUE LA MANZANA
| milky way in Simple Gematria Equals: 119 |
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| queen mary in Simple Gematria Equals: 119 |
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| hebrew calendar in Simple Gematria Equals: 119 |
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| mary magdalene in Simple Gematria Equals: 119 |
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| milky way in Simple Gematria Equals: 119 |
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| queen mary in Simple Gematria Equals: 119 |
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| hebrew calendar in Simple Gematria Equals: 119 |
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| mary magdalene in Simple Gematria Equals: 119 |
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Hércules (constelación)
De Wikipedia, la enciclopedia libre
Recibe su nombre del héroe mitológico, Hércules y es la quinta en tamaño de las 88 constelaciones modernas. También era una de las 48 constelaciones de Ptolomeo.
[editar] Características destacables
No tiene estrellas de primera magnitud, siendo la más brillante β Herculis con magnitud 2,78. μ Herculis se encuentra a 27,4 años luz de la Tierra. El Ápex solar (punto del cielo que indica la dirección hacia la que se mueve el Sol en su órbitaalrededor del centro de la galaxia) se encuentra en Hércules, cerca de ξ Herculis.
[editar] Estrellas principales
- α Herculis (Ras Algethi o Rasalgethi), de magnitud 3,31, es un sistema estelar triple, cuya estrella principal es una gigante roja variable.
- β Herculis (Kornephoros), la más brillante de la constelación con magnitud 2,78, una estrella gigante amarilla.
- γ Herculis, gigante blanca de magnitud 3,74. Es una binaria espectroscópica con un período orbital de 11,9 días.
- δ Herculis (Sarin), estrella blanca de magnitud 3,12; es una estrella binaria cuyas componentes han sido resueltas por interferometría.
- ε Herculis, binaria espectroscópica de magnitud 3,91.
- ζ Herculis, la segunda más brillante de la constelación con magnitud 2,89, estrella doble formada por dos estrellas amarillas de desigual brillo.
- η Herculis, gigante amarilla de magnitud 3,49.
- θ Herculis, gigante luminosa naranja de magnitud 3,85.
- ι Herculis, subgigante azul de magnitud 3,79; tres estrellas más completan este sistema estelar cuádruple.
- κ Herculis A y κ Herculis B, dos gigantes que forman una doble óptica.
- λ Herculis (Maasym), gigante naranja de magnitud 4,40.
- μ Herculis, sistema estelar cercano que dista del Sistema Solar 27,4 años luz.
- π Herculis, gigante naranja de magnitud 3,16.
- ρ Herculis, estrella doble cuyas componentes, separadas 4 segundos de arco, brillan con magnitud 4,56 y 5,42.
- τ Herculis, estrella B pulsante lenta (SPB) con una tenue compañera a 7,6 segundos de arco.
- χ Herculis, enana amarilla de baja metalicidad que se encuentra a 52 años luz de distancia.
- ω Herculis (Kajam), de magnitud 4,57.
- 8 Herculis, estrella blanca de magnitud 6,13 que forma una doble óptica con Kappa Herculis —separación 0,2º—.
- 14 Herculis, enana naranja a 59,2 años luz con una enana marrón o planeta gigante alrededor. En 2006 se descubrió un posible segundo compañero, aún sin confirmar.
- 30 Herculis (g Herculis), gigante roja y variable semirregular cuyo brillo oscila entre magnitud 4,3 y 6,3 en un ciclo de 89,2 días.
- 68 Herculis (u Herculis), binaria eclipsante en donde existe transferencia de masa desde la secundaria hacia la primaria.
- 72 Herculis (w Herculis), enana amarilla similar al Sol a 47 años luz de distancia.
- 89 Herculis, supergigante amarilla en las etapas finales de su evolución estelar.
- 95 Herculis, estrella binaria compuesta por una gigante blanca y una gigante amarilla separadas 6,3 segundos de arco.
- 99 Herculis, binaria de baja metalicidad cuya primaria es una enana amarilla de magnitud 5,20.
- 101 Herculis, gigante blanca de magnitud 5,11.
- 109 Herculis, gigante naranja de magnitud 3,84, la duodécima estrella más brillante de la constelación.
- 111 Herculis, estrella blanca de magnitud 4,35.
- X Herculis, variable pulsante semirregular cuyo brillo varía entre magnitud 6 y 7 en un período de 95 días.
- SZ Herculis y FN Herculis, binarias eclipsantes de magnitud 9,94 y 11,08 respectivamente.
- UX Herculis, binaria eclipsante de magnitud 9,05; durante el eclipse principal su brillo disminuye 1,16 magnitudes.
- OP Herculis, gigante luminosa roja variable entre magnitud 5,85 y 6,73.
- HD 147506, subgigante amarilla en donde se ha detectado un planeta masivo (HAT-P-2b) en una órbita excéntricacercana a la estrella.
- HD 149026, estrella subgigante con un planeta cuya masa es similar a la de Saturno.
- HD 154345, enana amarilla a 58,91 años luz con un planeta extrasolar.
- Gliese 623, estrella binaria compuesta por dos enanas rojas.
- Gliese 686 y Gliese 649, enanas rojas a 26,5 y 33,7 años luz respectivamente; la segunda de ellas posee un planeta.
- HD 155358, estrella de baja metalicidad con dos planetas que interactúan gravitacionalmente.
- Gliese 638 y HR 6806, enanas naranjas situadas respectivamente a 31,9 y 36,2 años luz de distancia de la Tierra.
- GD 362, enana blanca con un anillo similar a los de Saturno.
- http://es.wikipedia.org/wiki/H%C3%A9rcules_(constelaci%C3%B3n)
  
ISLA SAN GIORGIO (VENECIA)=GEORGE LEMAITRE
GEMATRIA EN INGLES DE SEED=33
GEMATRIA EN INGLES DE GATE=33
SARA (CE-SAREA DE FILIPO)=PARALELO 33
"¡Oh profundidad de las riquezas de la sabiduría (sophia)
y de la ciencia (gnwsiV, gnosis) de Dios!
¡Cuán incomprensibles son sus juicios, e inescrutables sus caminos!"
(Romanos, 11: 33).
25 DE ABRIL=DIA DE SAN MARCOS
22 DE JULIO=DIA DE MARIA LA MAGDALENA
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4. SCALA CONTARINI DEL BOVOLO: 45.434838, 12.334694
Ya aviso que no es nada fácil de encontrar, de hecho, es uno de esos rincones que pasan totalmente desapercibidos a menos que sepas de su existencia. Normalmente, todos los palacios tienen dos entradas, una principal que da hacia el Gran Canal y que es más espectacular, y otra secundaria que era usada por el servicio. Pues bien, este es de los pocos palacios en los que su entrada secundaria es casi más bonita que la principal, todo gracias a una maravillosa escalera de Caracol que hace las delicias de los descubridores viandantes (Bovolo significa Caracol).
Cerca de este Palacio se encuentra el famoso teatro de La Fenice, donde han sonado las Óperas italianas más importantes de la historia.
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SCALA CONTARINI DEL BOVOLO
Escondida en un laberinto de calles y canales, a pocos pasos de Campo Manin, en uno de los principales itinerarios turísticos venecianos, surge una joya arquitectónica caracterizada de un estilo entre renacimental (por la utilización de algunos elementos), gótica (por la técnica de costrucción) y veneto-bizantina (por la forma): la Scala Contarini del Bovolo.
La escalera a espiral más importante y prestigiosa de Venecia, fue encargada su realización por Pietro Contarini a finales del 1400, con el objetivo de decorar la fachada del colindante Palazzo San Paternian de propiedad de la ilustre familia veneciana.
La realización de esta ópera, no tenía al inicio un verdadero motivo funcional, consistía simplemente en un acto de prestigio, se buscaba únicamente aumentar la popularidad y prestigio del clan familiar.
La creación de la escalera ha tenido una resonancia tan fuerte que llevó a la ciudadanía a dar un nombre característico a la familia, como “Contarini del Bovolo” (por la forma particular de la escalera a forma de caparazón de caracol, que en veneciano se dice “bovolo”).
El pórtico en el segundo piso de la Scala del Bovolo conduce a una sala prestigiosa del Palazzo Contarini (Sala del Tintoretto) en donde se encuentran expuestas las obras provenientes de la colección de arte del IRE, que está constituída de pinturas, esculturas y objetos de un significado importante de época veneciana con los más ilustres protagonistas del panorama artístico veneciano del 1500 al 1700.
Cerrado:
1 de Enero, 15 agosto, 1 noviembre, 25 y 26 diciembre.
Cierre extraordinario: 9 abril de las 10:00 a las 12,30
La ventanilla cierra 30 minutos antes de que cierre el museo.
Precios
- 7€ Entero
- 6€ Reducido: Menores de 26 años, Mayores de 65, Socios FAI
Gratuito:
- Menores hasta12 años
- Guías Turísticas autorizadas
- Residentes en Venecia (con documento de reconocimiento y residencia)
- Dependientes IRE y Fundación Venecia Servicios a la Persona
Las entradas gratuitas deben ser adquiridas en la ventanilla. No se pueden reservar. Reservación obligatoria para grupos de más de 10 personas.
https://www.todayinvenice.com/es/exposiciones-y-museos/museos/scala-contarini-del-bovolo/502/2018-06-27 |
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1. Génesis 28:12 Y soñó: y he aquí una ESCALERA que estaba apoyada en tierra, y su extremo tocaba en el cielo; y he aquí ángeles de Dios que subían y descendían por ella.
2. 1 Reyes 6:8 La puerta del aposento de en medio estaba al lado derecho de la casa; y se subía por una ESCALERA de caracol al de en medio, y del aposento de en medio al tercero.
3. Ezequiel 41:7 Y había mayor anchura en las cámaras de más arriba; la ESCALERA de caracol de la casa subía muy alto alrededor por dentro de la casa; por tanto, la casa tenía más anchura arriba. Del piso inferior se podía subir al de en medio, y de éste al superior.
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Message 89 of 90 on the subject |
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Message 90 of 90 on the subject |
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LA BIBLIA SE ESTUDIA TEXTO Y CONTEXTO O EL MARCO DEL TEXTO. POR ESO LA MAYORIA DE LAS DENOMINACIONES CAEN EN LA MENTIRA DE LA CREENCIA DE QUE CRISTO ES UN DIOS TODOPODEROSO, PORQUE DESGRACIADAMENTE SE BASAN EN UNOS POCOS VERSICULOS NEGANDO EL MARCO DE LA BIBLIA. SI SE ESTUDIARA EL MARCO, OBVIAMENTE EL MUNDO ENTENDERIA DE QUE CRISTO FUE UN HOMBRE 100%, QUE NO TUVO PREEXISTENCIA, CASADO CON UNA MUJER Y OBVIAMENTE CON UN HIJO. EL DRAMA DE BABILONIA ES QUE NO ESTUDIA EL MARCO.
1 Pedro 5:13: La iglesia que está en Babilonia, elegida juntamente con vosotros, y Marcos mi HIJO, os saludan.
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806. Juan 16:21 La mujer cuando da a luz, tiene dolor, porque ha llegado su HORA; pero después que ha dado a luz un niño, ya no se acuerda de la angustia, por el gozo de que haya nacido un hombre en el mundo.
Alchemy refers to a range of philosophies and ancient practices which seek to prepare or develop the "elixir of Life" or "immortality" or "longevity" using the philosophers' stone, accomplish the transmutation of base substances into gold, and attain ultimate wisdom. Many alchemical sources treat the various substances, equipment and processes used in alchemical workshops in an allegorical sense, as metaphors for a spiritual discipline. Alchemy, in its physical procedures and investigations can be viewed as a protoscience, the precursor to modern chemistry, having provided many procedures, equipment and names of substances which are still in use.
BABYLON
LO QUE NO TE MUESTRA EL RELIGIOSO, TE LO MUESTRA EL CAPITALISMO
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Soul, Body and Spirit http://www.spirasolaris.ca/solexp3.html The ALCHEMICAL Aspect
Quote:
In light of the above there seems little doubt that in general and in the present astronomical context in particular, Spira Solaris qualifies to be described numerically as "the One and the Many," the "One and the All," "the Alpha and the Omega," and also (from The Chaldean Oracles): "Fountain of Fountains, and of All Fountains,
The Matrix of all Things."
.....
Pythagoras said the sacred Tetractys is: ` the spring having the roots of ever-flowing nature.' .... The four parts of the Decad, this perfect number, are called number, monad, power and cube. And the interweavings and minglings of these in the origin of growth are what naturally completes nascent number; for when a power of a power; and a cube is multiplied on a cube, it is the power of a cube; and when a cube is multiplied on a cube, the cube of a cube; thus all numbers, from which arise the genesis of what arises, are seven: number, monad, power, cube, power of a power, power of a cube, and cube of a cube.
.....
We have seen that the whole nature of things, all the essential properties of physis, were believed by the Pythagoreans to be contained in the tetractys of the decad; and it now appears that, just as we should expect, this ' fountain of ever-flowing nature' contains the periodic movement of life, evolving out of unity and reverting to unity again, in the recurrent revolution of a wheel of birth. It embodies the fundamental Dionysiac representation of palingenesia.
But there is something more in it than this. Pythagoras inherited the music of Orpheus, as well as the reincarnation doctrine of Dionysus. From the Orphics he inherited also the doctrine of the fall of the soul from its first perfect state of union with the divine, its degradation into the darkness of this life and of the underworld, and its final restoration to peace and unity. Now, on the model of this doctrine of the fall of the soul, the Pythagorean philosophy must hold that all existence proceeds out of the One and returns to it again; and that the One alone is perfect, while the manifold world of visible body is a turbid medium of appearance, in which the one truth is half-revealed and half-concealed, as the divine soul is manifest in the flesh and yet obscured by it and degraded.
There is thus, inherent in the representation handed down from Orphism to Pythagoras, not only the primitive wheel of birth, but another aspect of the movement of life, which is best described as a processional movement out of unity into plurality, out of light into darkness. This movement, also, must be revealed in the nature of numbers, and contained in the tetractys. Pythagoras found it in the procession of numerical series, the study of which he originated, thereby rounding the science of number. It is practically certain, also, that in music he discovered the ratios of the octave, the fifth, and the fourth, contained in the harmonic proportion 12: 8: 6. Now a progression like those contained in the tetractys of Plato's worldsoul --the series, 1: 2: 4: 8, 1: 3: 9: 27– is what the Pythagoreans called an harmonia; it is a continuous entity knit together by a principle of unity running through it, namely the logos or ratio (1/2 or 1/3) which links every term to its predecessor by the same bond. Both series, moreover, radiate from the One, which in Pythagorean arithmetic was not itself a number, but the source in which the whole nature of all numbers was gathered up and implicit. When we note, further, that every number is not only a many, but also one number, we can see how Pythagoras would find the whole movement of cosmic evolution contained in the procession of series, in which the One passes out of itself into a manifold, yet without losing all its unity, and a return from the many to the One is secured by that bond of proportion which runs, backwards and forwards, through the whole series and links it into a ' harmony.' It is thus that we must understand the doctrine that ' the whole Heaven is harmony and number.' The processional movement of physis is modelled upon that of soul, which falls from its first state of union with the divine, but yet remains linked to the One life by mysterious bonds, and can return to it again, purified by music.
......
As for the "geometric figure", that we may already have (whether applicable here or not) and although the concept of "organic motion" may strike some modern readers as strange, it is nevertheless an underlying feature in many ancient major works--the Timaeus of Plato especially. Here it may also be observed that by expressing the exponents of this short section of the Phi-series planetary framework in thirds, the sets [3, 6, 9 , [4, 8, 12] and [6, 12, 18] are also apparent--sets that may or may not be considered further with respect to other passages in Plato, etc.
......
It is in the same fashion that the Timaeus also tries to give a physical account of how the soul moves its body; the soul, it is there said, is in movement, and so owing to their mutual implication moves the body also. After compounding the soul-substance out of the elements and dividing it in accordance with the harmonic numbers, in order that it may possess a connate sensibility for 'harmony' and that the whole may move in movements well attuned, the Demiurge bent the straight line into a circle; this single circle he divided into two circles united at two common points; one of these he subdivided into seven circles. All this implies that the movements of the soul are identified with the local movements of the heavens. (Aristotle, On the Soul)
......
Mind is the monad, science or knowledge the dyad (because it goes undeviatingly from one point to another), opinion the number of the plane, sensation the number of the solid; the numbers are by him expressly identified with the Forms themselves or principles, and are formed out of the elements; now things are apprehended either by mind or science or opinion or sensation, and these same numbers are the Forms of things. Some thinkers, accepting both premises, viz. that the soul is both originative of movement and cognitive, have compounded it of both and declared the soul to be a self-moving number. (Aristotle, On the Soul)
......
Thus that in the soul which is called mind (by mind I mean that whereby the soul thinks and judges) is, before it thinks, not actually any real thing. For this reason it cannot reasonably be regarded as blended with the body: if so, it would acquire some quality, e.g. warmth or cold, or even have an organ like the sensitive faculty: as it is, it has none. It was a good idea to call the soul 'the place of forms', though (1) this description holds only of the intellective soul, and (2) even this is the forms only potentially, not actually. (Aristotle, On the Soul)
.....
there will be a need for several sciences. The first and most important of them is likewise that which treats of pure numbers--not numbers concreted in bodies, but the whole generation of the series of odd and even, and the effects which it contributes to the nature of things. When all this has been mastered, next in order comes what is called by the very ludicrous name mensuration, but is really a manifest assimilation to one another of numbers which are naturally dissimilar, effected by reference to areas. Now to a man who can comprehend this, it will be plain that this is no mere feat of human skill, but a miracle of God's contrivance. Next, numbers raised to the third power and thus presenting an analogy with three-dimensional things. Here again he assimilates the dissimilar by a second science, which those who hit on the discovery have named stereometry [the gauging of solids], a device of God's contriving which breeds amazement in those who fix their gaze on it and consider how universal nature molds form and type by the constant revolution of potency and its converse about the double in the various progressions. The first example of this ratio of the double in the advancing number series is that of 1 to 2; double of this is the ratio of their second powers [ 4 ], and double of this again the advance to the solid and tangible, as we proceed from 1 to 8 [ 1, 2, 2^2, 2^3]; the advance to a mean of the double, that mean which is equidistant from lesser and greater term [the arithmetical], or the other mean [the harmonic] which exceeds the one term and is itself exceeded by the other by the same fraction of the respective terms--these ratios of 3 : 2 and 4 : 3 will be found as means between 6 and 2: why, in the potency of the mean between these terms [ 6 x 2 ], with its double sense, we have a gift from the blessed choir of the Muses to which mankind owes the boon of the play of consonance and measure, with all they contribute to rhythm and melody.
So much, then, for our program as a whole. But to crown it all, we must go on to the generation of things divine, the fairest and most heavenly spectacle God has vouchsafed to the eye of man. And: believe me, no man will ever behold that spectacle without the studies we have described, and so be able to boast that he has won it by an easy route. Moreover, in all our sessions for study we are to relate the single fact to its species; there are questions to be asked and erroneous theses to be refuted. We may truly say that this is ever the prime test, and the best a man can have; as for tests that profess to be such but are not, there is no labor so fruitlessly thrown away as that spent on them. We must also grasp the accuracy of the periodic times and the precision with which they complete the various celestial motions, and this is where a believer in our doctrine that soul is both older and more divine than body will appreciate the beauty and justice of the saying that ' all things are full of gods ' and that we have never been left unheeded by the forgetfulness or carelessness of the higher powers. There is one observation to be made about all such matters. If a man grasps the several questions aright, the benefit accruing to him who thus learns his lesson in the proper way is great indeed; if he cannot, 'twill ever be the better course to call on God. Now the proper way is this--so much explanation is unavoidable. To the man who pursues his studies in the proper way, all geometric constructions, all systems of numbers, all duly constituted melodic progressions, the single ordered scheme of all celestial revolutions, should disclose themselves, and disclose themselves they will, if, as I say, a man pursues his studies aright with his mind's eye fixed on their single end. As such a man reflects, he will receive the revelation of a single bond of natural interconnection between all these problems. If such matters are handled in any other spirit, a man, as I am saying, will need to invoke his luck. We may rest assured that without these qualifications the happy will not make their appearance in any society; this is the method, this the pabulum, these the studies demanded; hard or easy, this is the road we must tread. (The Collected Dialogues of Plato)
http://www.spirasolaris.ca/sbb4d.html |
1998 + ONEneo = 1999 http://en.wikipedia.org/wiki/The_Matrix http://en.wikipedia.org/wiki/Aztec_calendar_stonehttp://en.wikipedia.org/wiki/Theory_of_relativityhttp://en.wikipedia.org/wiki/Magic_squarehttp://en.wikipedia.org/wiki/Sierpinski_trianglehttp://www.davidicke.com/forum/showt...=61370&page=73 http://www.spirasolaris.ca/sbb4d2c.html http://www.banksy.co.uk/http://edition.cnn.com/2013/10/28/us...ter-editorial/  http://www.davidicke.com/forum/showp...postcount=1449
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Last edited by science2art; 02-11-2013 at 05:54 PM. Reason: Thatcheria mirabilis Spiral/911 "betrayal"
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La escalera de Bramante, en los Museos Vaticanos
